[CC] Falcon takes flight again

[Reborn]

The reason I incorporated the embeded method was in the event you use techniques of equal or greater strength and you want the wuji technique to be the point of contact on the enemy rather than the non-neidan technique.

Another thing I wanted to bring up upon going over the clan again. This technique with the wrapper method protects your other techniques from being sealed or absorbed. The point of contact for a seal or absorption technique will be the Neidan, if it cannot get past the outer shell, the non-neidan technique will be protected.

I realized this shortly after the jutsu's approval, which made half of the Koi Seal useless. I'm considering going back and editing that jutsu and making the White Koi something applicable or even getting rid of it and making the black koi stronger.

---

"Please be more careful Mugetsu-sama..." The jounin sighed. "Alright, we'll finish up with this. I'm going to launch another technique at you. I'll use water nature since it is neutral to your lightning. I want you to use the embedded method in order try and have only the Neidan technique remain and continue forward. I'll be using a B-rank water technique. Prepare yourself Mugetsu-sama."

The jounin made three hand signs and spewed a moderate sized sphere of water toward Mugetsu.

 

[Xylon]

The reason I incorporated the embeded method was in the event you use techniques of equal or greater strength and you want the wuji technique to be the point of contact on the enemy rather than the non-neidan technique.

Another thing I wanted to bring up upon going over the clan again. This technique with the wrapper method protects your other techniques from being sealed or absorbed. The point of contact for a seal or absorption technique will be the Neidan, if it cannot get past the outer shell, the non-neidan technique will be protected.

I realized this shortly after the jutsu's approval, which made half of the Koi Seal useless. I'm considering going back and editing that jutsu and making the White Koi something applicable or even getting rid of it and making the black koi stronger.

---

"Please be more careful Mugetsu-sama..." The jounin sighed. "Alright, we'll finish up with this. I'm going to launch another technique at you. I'll use water nature since it is neutral to your lightning. I want you to use the embedded method in order try and have only the Neidan technique remain and continue forward. I'll be using a B-rank water technique. Prepare yourself Mugetsu-sama."

The jounin made three hand signs and spewed a moderate sized sphere of water toward Mugetsu.

I got it. Honestly thatd be more useful to me as well as Koi got less and less useful to me between Mystic Fire and Wuxing.
We could probably make it another dual natured technique.

---

Mugetsu made a series of hand seals to releases a B rank Wuxing void forward layered with B-rank lightning release of his own to neutralize Water release

 

[Reborn]

The jounin avoided the Neidan technique and nodded in approval to Mugetsu.

"Great job Mugetsu-sama. I think we can call it a day now. We've covered a lot. Hayate-sama should be returning soon."

---

Another thing to note, Wuji Dao on it's own cannot counter Wuxing. Since Wuxing is an application of all three dantian simultaneously and basic Wuji Dao is only an application of one dantian pardon the advanced S-rank version, the former trumps the latter.

 

[Xylon]

The jounin avoided the Neidan technique and nodded in approval to Mugetsu.

"Great job Mugetsu-sama. I think we can call it a day now. We've covered a lot. Hayate-sama should be returning soon."

---

Another thing to note, Wuji Dao on it's own cannot counter Wuxing. Since Wuxing is an application of all three dantian simultaneously and basic Wuji Dao is only an application of one dantian pardon the advanced S-rank version, the former trumps the latter.

In that case, what happens when a user employs Wuji Dao with all 3 applications?

 

[Reborn]

In that case, what happens when a user employs Wuji Dao with all 3 applications?

The only time all three dantian are used in Wuji Dao is when you are erasing your existence entirely or that of another. There is no other application. It is completely different from the other applications in the technique and Wuxing

 

[Xylon]

The only time all three dantian are used in Wuji Dao is when you are erasing your existence entirely or that of another. There is no other application. It is completely different from the other applications in the technique and Wuxing

Okay fair. Whats next?

 

[Reborn]

nothing for now, you're good

 

[Reborn]

We'll have a timeskip of about, half a year

---

Mugetsu waited in the training hall for his brother who had promised to take him through Taiji Dao. However, the one that entered was the jounin from before, Hiroshi.

"Good afternoon Mugetsu-sama. Are you ready to commence with our training?"

 

[Xylon]

We'll have a timeskip of about, half a year

---

Mugetsu waited in the training hall for his brother who had promised to take him through Taiji Dao. However, the one that entered was the jounin from before, Hiroshi.

"Good afternoon Mugetsu-sama. Are you ready to commence with our training?"

Mugetsu looks towards the entrance to find no trace of Hayate. He leers at the jounin expecting an answer but then looks back towards the floor disappointed. His brother was indisposed as expected but Mugetsu was well over that. Mugetsu stands up.

I hope you've been well Hiroshi. Let us begin

 

[Reborn]

Hiroshi could see the disappointment in Mugetsu's face. He felt sorry for the young boy living up to everyone's expectations.

"You know, I heard Hanabi Village was having a festival right about this time to celebrate the harvest. What do you say we take a look once we've finished training up here?"

---

(Neidan: Taij Dao ) Internal Alchemey: Way of the Supreme
Type: Supplementary/Offensive/Defensive
Rank: D - Forbidden
Range: Short - Long
Chakra Cost: 10 - 60
Damage:
Description: Taiji Dao is the sister technique to Wuji Dao and its polar opposite. Where the latter returns existence to nothigness, Taiji Dao brings existence from nothingness. Fundamentally, the user creates physical, vital, and/or spiritual entities through the use of their Dantian. The user is also capable of returning enties they've erased with Wuji Dao back into existence in the condition they were erased. The constructs and creations that a user can conjure are limited to their imagination. These constructs, if appropriate, are capable of using Neidan techniques that coincide with the dantian used to create them (e.g physical constructs can use techniques with the lower dantian) ( the entities can, not constructs ). Like other techniques that possess the Chakra of the Dragon, the user is capable of keeping track of anything created with this technique via their Taijin ability. The basic application of this technique sees the use of one of the three dantian to create an entity. However, advanced users are capable of combining two or all three dantian to create entities with qualities of multiple dantian. Combining all three of the dantian is the equivalent to creating a sentient familiar. This technique is learned at genin rank and requires 5 hand signs for external uses. Each rank reduces the requirements for hand signs by 2. The upper echleon (Dragon, Head, Master) may use this technique B-rank and below without hand signs.

Lower Dantian: This application sees the creation of physical entities from Wuji (Nothingness). Entities created with this dantian may possess properties of any material state of matter (solids and liquids primarily) and can be created internal or external of the Hayabusa. Hayabusa are also capable of replacing or adding body parts to themselves (or others through direct contact A-rank usage) such as lost or additional limbs, appendages, or wings. Those with medical knowledge can even replace vital organs, tissues, and cells. The limitations of this technique are that: entities created must be 5 meters away from adversaries unless the user is within close range. Entities such as poisons, diseases, or composites of actual elemental natures cannot be created. Familiars created with this dantian alone are non-sentient. All created constructs possess a black reptilian scale like aesthetic pattern, representing Sokotsu.

Middle Dantian: This application sees the creation of vital/etheral entities from Wuji. Entities created with this dantian possess plasma like forms similar to lightning and fire and appear as translucent black energy. The versatility of this application is less than the lower dantian's application as it possesses no such maluable ability to be formed into multiple different states of matter. Entities created with this application is incredibly high energy giving them the capability to burn on touch or even ignite objects and beings within close proximity (ignition at A-rank and above must be within 2 meters of the entity). The user is immune to their own energy's burning effects. Like the previous application, familiars created with this dantian alone are non-sentient. Entities cannot be created within 5 meters of adversaries unless close range is already established between the user and opponent(s).

Upper Dantian: This application sees the creation of spiritual entities from Wuji. This application allows the user to create a seperate sentience within themselves, or others. This spiritual creation may appear however the user deems fit as it is only a mental representation of the consciousness. Unless created within the consciousness of another, these spiritual beings are only concievable, and communicable to the Hayabusa who created it. Unlike the previous two applications, the user may create this spiritual sentience within another as long as they are within appropriate range. However, their only function is to prevent opponents from using mental/spiritual techniques of certain levels (B-rank prevents enemies from using S-rank and above spiritual/mental techniques. Every rank above that decreases the enemy's use by 1-rank). If created inside the user, the entity acts as a partner capable of using upper dantian techniques without the need for the user's input and is unaffected by spiritual/mental techniques directed at the user. Likewise it can block spiritual techniques on the user's behalf as well (A-rank and below starting at B-rank creations and increasing by 1 rank for every rank above B). This application requires one to be chunin rank and is B-rank at minimum. B and A-rank uses require the user to be within mid-range to use against targets. S-rank requires short range and Forbidden rank requires direct physical contact.

Multi-Dantian: This sees the application of more than one of the dantian being used in one specific use. There are only 3 combinations that may arise from this; lower+upper, middle+upper, and all three combined. The former two applications are a minimum of A-rank. Creating an entity with all 3 dantian is S-rank at minimum and acts as an entirely independent existence.

Note: Genin may use this technique up to C-rank every two turns. Chunin may use this every other turn up to B-rank. Jounin may use this technique up to S-rank (A-rank for upper dantian), however S-rank usage requires a one turn cool down before re-use. Jounin are also capable of using Multi-Dantian.
Note: Dragon/Head Ninja/Master Ninja may use this technique up to Forbidden Rank but only Masters can use Forbidden Rank multi-dantian.
Note: Forbidden usage of any kind can only be used twice per battle and renders the user incapable of using any Neidan technique for two turns after use.
Note: All applications and familiars may be maintained with additional chakra per turn B-rank and below -5 chakra, A to S -10, -15 for Forbidden.
Note: Familiars consisting of multiple dantian last 4 turns if they are A-rank and 3 S-rank and above. However, only one multi-dantian familiar may exist at any given time from the user.

Take it all in, ask any questions you have now and we'll start there, otherwise we'll begin from the top

 

[Xylon]

Hiroshi could see the disappointment in Mugetsu's face. He felt sorry for the young boy living up to everyone's expectations.

"You know, I heard Hanabi Village was having a festival right about this time to celebrate the harvest. What do you say we take a look once we've finished training up here?"

---

(Neidan: Taij Dao ) Internal Alchemey: Way of the Supreme
Type: Supplementary/Offensive/Defensive
Rank: D - Forbidden
Range: Short - Long
Chakra Cost: 10 - 60
Damage:
Description: Taiji Dao is the sister technique to Wuji Dao and its polar opposite. Where the latter returns existence to nothigness, Taiji Dao brings existence from nothingness. Fundamentally, the user creates physical, vital, and/or spiritual entities through the use of their Dantian. The user is also capable of returning enties they've erased with Wuji Dao back into existence in the condition they were erased. The constructs and creations that a user can conjure are limited to their imagination. These constructs, if appropriate, are capable of using Neidan techniques that coincide with the dantian used to create them (e.g physical constructs can use techniques with the lower dantian) ( the entities can, not constructs ). Like other techniques that possess the Chakra of the Dragon, the user is capable of keeping track of anything created with this technique via their Taijin ability. The basic application of this technique sees the use of one of the three dantian to create an entity. However, advanced users are capable of combining two or all three dantian to create entities with qualities of multiple dantian. Combining all three of the dantian is the equivalent to creating a sentient familiar. This technique is learned at genin rank and requires 5 hand signs for external uses. Each rank reduces the requirements for hand signs by 2. The upper echleon (Dragon, Head, Master) may use this technique B-rank and below without hand signs.

Lower Dantian: This application sees the creation of physical entities from Wuji (Nothingness). Entities created with this dantian may possess properties of any material state of matter (solids and liquids primarily) and can be created internal or external of the Hayabusa. Hayabusa are also capable of replacing or adding body parts to themselves (or others through direct contact A-rank usage) such as lost or additional limbs, appendages, or wings. Those with medical knowledge can even replace vital organs, tissues, and cells. The limitations of this technique are that: entities created must be 5 meters away from adversaries unless the user is within close range. Entities such as poisons, diseases, or composites of actual elemental natures cannot be created. Familiars created with this dantian alone are non-sentient. All created constructs possess a black reptilian scale like aesthetic pattern, representing Sokotsu.

Middle Dantian: This application sees the creation of vital/etheral entities from Wuji. Entities created with this dantian possess plasma like forms similar to lightning and fire and appear as translucent black energy. The versatility of this application is less than the lower dantian's application as it possesses no such maluable ability to be formed into multiple different states of matter. Entities created with this application is incredibly high energy giving them the capability to burn on touch or even ignite objects and beings within close proximity (ignition at A-rank and above must be within 2 meters of the entity). The user is immune to their own energy's burning effects. Like the previous application, familiars created with this dantian alone are non-sentient. Entities cannot be created within 5 meters of adversaries unless close range is already established between the user and opponent(s).

Upper Dantian: This application sees the creation of spiritual entities from Wuji. This application allows the user to create a seperate sentience within themselves, or others. This spiritual creation may appear however the user deems fit as it is only a mental representation of the consciousness. Unless created within the consciousness of another, these spiritual beings are only concievable, and communicable to the Hayabusa who created it. Unlike the previous two applications, the user may create this spiritual sentience within another as long as they are within appropriate range. However, their only function is to prevent opponents from using mental/spiritual techniques of certain levels (B-rank prevents enemies from using S-rank and above spiritual/mental techniques. Every rank above that decreases the enemy's use by 1-rank). If created inside the user, the entity acts as a partner capable of using upper dantian techniques without the need for the user's input and is unaffected by spiritual/mental techniques directed at the user. Likewise it can block spiritual techniques on the user's behalf as well (A-rank and below starting at B-rank creations and increasing by 1 rank for every rank above B). This application requires one to be chunin rank and is B-rank at minimum. B and A-rank uses require the user to be within mid-range to use against targets. S-rank requires short range and Forbidden rank requires direct physical contact.

Multi-Dantian: This sees the application of more than one of the dantian being used in one specific use. There are only 3 combinations that may arise from this; lower+upper, middle+upper, and all three combined. The former two applications are a minimum of A-rank. Creating an entity with all 3 dantian is S-rank at minimum and acts as an entirely independent existence.

Note: Genin may use this technique up to C-rank every two turns. Chunin may use this every other turn up to B-rank. Jounin may use this technique up to S-rank (A-rank for upper dantian), however S-rank usage requires a one turn cool down before re-use. Jounin are also capable of using Multi-Dantian.
Note: Dragon/Head Ninja/Master Ninja may use this technique up to Forbidden Rank but only Masters can use Forbidden Rank multi-dantian.
Note: Forbidden usage of any kind can only be used twice per battle and renders the user incapable of using any Neidan technique for two turns after use.
Note: All applications and familiars may be maintained with additional chakra per turn B-rank and below -5 chakra, A to S -10, -15 for Forbidden.
Note: Familiars consisting of multiple dantian last 4 turns if they are A-rank and 3 S-rank and above. However, only one multi-dantian familiar may exist at any given time from the user.

Take it all in, ask any questions you have now and we'll start there, otherwise we'll begin from the top

Mugetsu bursts out laughing
Heh? Isn't this time of year when your Taijin signature suddenly disappears? We all know you go there for the women Hiroshi!

---

So these are a lot of questions
1) Will the entities possess Dragon Chakra? If so that makes them subject Wujin passive yeah?

Like other techniques that possess the Chakra of the Dragon, the user is capable of keeping track of anything created with this technique via their Taijin ability.

Implies they possess dragon chakra. Wujin is an inherent feature of the chakra.
2) Clarify on the following part

The constructs and creations that a user can conjure are limited to their imagination. These constructs, if appropriate, are capable of using Neidan techniques that coincide with the dantian used to create them (e.g physical constructs can use techniques with the lower dantian) ( the entities can, not constructs )

In the example above, it means a created entity can use techniques like lower dantian but not a construct. Meaning Multi-dantian use is required for the application.
3) The following part is concerning

Entities such as poisons, diseases, or composites of actual elemental natures cannot be created.

Meaning i cant make a steel construct? How wide does the definition go in fact? Earth release alone eliminates many possibilities. Do CE count as chakra natures?
4) This might be a dumb question

However, their only function is to prevent opponents from using mental/spiritual techniques of certain levels (B-rank prevents enemies from using S-rank and above spiritual/mental technique

part above restricts genjutsu including MS?
5) Picking up from the previous question. If i understand this correct.
For external use
B rank prevents use of S rank(mid range), A rank would prevent A(mid range), S rank would prevent B rank(short range) and Forbidden would prevent C rank (Physical contact)
For internal use can you explain this part ? How would it go up per rank?

Likewise it can block spiritual techniques on the user's behalf as well (A-rank and below starting at B-rank creations and increasing by 1 rank for every rank above B)

Further more, do they consume a move or does it consume the familiar for the defense against mental attacks?
6)

Note: Familiars consisting of multiple dantian last 4 turns if they are A-rank and 3 S-rank and above. However, only one multi-dantian familiar may exist at any given time from the user.

Meaning B rank and below can last indefinitely?
If you have a familiar using Taiji dao and you wish to make a stronger one, yet you could only have 1 at a time. Would using the technique again replace it?
There is no cooldown period or usage restriction on number of times it can be used correct?

 

[Reborn]

Mugetsu bursts out laughing
Heh? Isn't this time of year when your Taijin signature suddenly disappears? We all know you go there for the women Hiroshi!

---

So these are a lot of questions
1) Will the entities possess Dragon Chakra? If so that makes them subject Wujin passive yeah?

Implies they possess dragon chakra. Wujin is an inherent feature of the chakra.
2) Clarify on the following part

In the example above, it means a created entity can use techniques like lower dantian but not a construct. Meaning Multi-dantian use is required for the application.
3) The following part is concerning

Meaning i cant make a steel construct? How wide does the definition go in fact? Earth release alone eliminates many possibilities. Do CE count as chakra natures?
4) This might be a dumb question

part above restricts genjutsu including MS?
5) Picking up from the previous question. If i understand this correct.
For external use
B rank prevents use of S rank(mid range), A rank would prevent A(mid range), S rank would prevent B rank(short range) and Forbidden would prevent C rank (Physical contact)
For internal use can you explain this part ? How would it go up per rank?

Further more, do they consume a move or does it consume the familiar for the defense against mental attacks?
6)

Meaning B rank and below can last indefinitely?
If you have a familiar using Taiji dao and you wish to make a stronger one, yet you could only have 1 at a time. Would using the technique again replace it?
There is no cooldown period or usage restriction on number of times it can be used correct?

1) Guess you skipped the part of the clan submission about our techniques not being able to be sensed

2) If you create a dog like creature with the lower dantian and it has free roam, it can use lower dantian techniques. If you create an ethereal monster of the middle dantian it can use middle dantian techniques. Basically if you create something that isn't a weapon it can use whatever dantian used to create it. Multi-dantian entities created are the same, they just get two or three dantian to use.

3)

Entities created with this dantian may possess properties of any material state of matter (solids and liquids primarily)

in other words, you can have the components of any element, while not being the actual element itself. This is better because you maintain a neutral/advantageous state.

4) Any mental or spiritual technique S-rank and above. Let's not cross Tsukuyomi and MS tier but Sharingan gen is included in this.

5) Once the entity is created inside the enemy, range no longer matters. If you create it within yourself the entity can block techniques from affecting you starting at A-rank and Below and going up by one rank. So B-rank protects against A and below, A-rank protects against S and below, S-rank protects against everything spiritual/mental.

6) Yes, because they can't do much. Yes the new one would replace the old on. In the first part of the technique, cool down only for S-ranks.

---

Hiroshi smirked.

"If I remember correctly, there were quite a few lovely young ladies close to your age there as well. Though, if you're not interested..."

 

[Xylon]

1) Guess you skipped the part of the clan submission about our techniques not being able to be sensed

2) If you create a dog like creature with the lower dantian and it has free roam, it can use lower dantian techniques. If you create an ethereal monster of the middle dantian it can use middle dantian techniques. Basically if you create something that isn't a weapon it can use whatever dantian used to create it. Multi-dantian entities created are the same, they just get two or three dantian to use.

3)
in other words, you can have the components of any element, while not being the actual element itself. This is better because you maintain a neutral/advantageous state.

4) Any mental or spiritual technique S-rank and above. Let's not cross Tsukuyomi and MS tier but Sharingan gen is included in this.

5) Once the entity is created inside the enemy, range no longer matters. If you create it within yourself the entity can block techniques from affecting you starting at A-rank and Below and going up by one rank. So B-rank protects against A and below, A-rank protects against S and below, S-rank protects against everything spiritual/mental.

6) Yes, because they can't do much. Yes the new one would replace the old on. In the first part of the technique, cool down only for S-ranks.

---

Hiroshi smirked.

"If I remember correctly, there were quite a few lovely young ladies close to your age there as well. Though, if you're not interested..."

You're a bad influence Hiroshi... i'll go.

---

No more questions. We can start

 

[Reborn]

You're a bad influence Hiroshi... i'll go.

---

No more questions. We can start

So we pretty much covered the basics, and you brought a great point about how the things created cannot be sensed by any means outside of the five basic senses.

I'm going to mention another key aspect about this technique that is consistent with the rules of our clan. Anything we create with this technique is also immune to any form of sealing and absorption jutsu as well. Incredibly useful against people like Drackos or yourself who have very sealing intensive fighting styles. This also extends to any jutsu that entities/familiars we create use. Since they are only capable of using Neidan, they are bound by this rule as well.

We'll start by breaking down each paragraph starting with the first two and moving on from there. First and foremost, this is our clan's "Swiss Army Knife." Wuji Dao is a good fundamental for getting rid of things we don't want but Taiji Dao brings tangibility and, I'd argue, more versatility than the former. With this technique we can also bring things back that we erased with Wuji. I'd personally extend this to people/living beings that have been completely erased through Wuji Dao since there is no real negative connotation to this. They would not be dead or alive in any case, they simply wouldn't exist so bringing them back once they've been erased in the previous state they were in would be within the bounds of this technique.

Remaining on the first paragraph, notice hand seals are still only necessary for the external component/usage of this jutsu. In other words things created directly related to us; limbs, organs (if med), etc, require no hand signs.

Moving onto the Lower Dantian. This is essentially our catch all, create any physical object or familiar we want within reason. Since you're an intuitive guy I'm going to ask you some questions;

1) Familiars/entities created that can use our techniques, what technique(s) within our clan jutsu that they are capable of using?

2) Let's say you were to coat your body in armor from head to toe consisting of the lower dantian. Would you be protected against sealing jutsu or barriers entirely at that point or would you still be susceptible? (Not accounting for the Ultimate Chibaku Tensei Jutsu)

3) Again, let's say you encase yourself in a suit of armor with this technique. Assuming this is an A-ranked piece of armor, would you still require hand seals or would this count as an external application?

4) Can members who have not completed med school but are learning the skill create internal organs, tissues, or anything mentioned that requires "Medical knowledge" per the jutsu description?

5) If you are fighting within close quarters with an enemy, you can use this technique within the 5m range. Does this allow you to manifest objects directly on their person if you are not in direct contact with them?

---

"I won't tell if you won't Mugetsu-sama." Hiroshi sat in front of Mugetsu and motioned for him to sit as well.

"I'm sure you're aware of the nature of Taiji Dao and its difference between Wuji Dao. They are siblings, one comes from nothing and the other returns to nothing. Just like Wuji Dao we have the basic three applications with the lower, middle, and upper. However, we have more of a latitude with combinations with Taiji Dao than we do with Wuji Dao.

First thing we'll start off with is the lower dantian. I want you to first focus on a simple object; a rubber ball, a wooden block, a metal coin, anything simple. Think of all the minor details; is it a solid, liquid, or gas? What sort of element is it made up of, water, gold, steel? How big is it? How does it look?

While you do this, extend your chakra to Wuji; as this construct forms through your chakra, from nothingness, it will become something before you."

 

[Xylon]

So we pretty much covered the basics, and you brought a great point about how the things created cannot be sensed by any means outside of the five basic senses.

I'm going to mention another key aspect about this technique that is consistent with the rules of our clan. Anything we create with this technique is also immune to any form of sealing and absorption jutsu as well. Incredibly useful against people like Drackos or yourself who have very sealing intensive fighting styles. This also extends to any jutsu that entities/familiars we create use. Since they are only capable of using Neidan, they are bound by this rule as well.

We'll start by breaking down each paragraph starting with the first two and moving on from there. First and foremost, this is our clan's "Swiss Army Knife." Wuji Dao is a good fundamental for getting rid of things we don't want but Taiji Dao brings tangibility and, I'd argue, more versatility than the former. With this technique we can also bring things back that we erased with Wuji. I'd personally extend this to people/living beings that have been completely erased through Wuji Dao since there is no real negative connotation to this. They would not be dead or alive in any case, they simply wouldn't exist so bringing them back once they've been erased in the previous state they were in would be within the bounds of this technique.

Remaining on the first paragraph, notice hand seals are still only necessary for the external component/usage of this jutsu. In other words things created directly related to us; limbs, organs (if med), etc, require no hand signs.

Moving onto the Lower Dantian. This is essentially our catch all, create any physical object or familiar we want within reason. Since you're an intuitive guy I'm going to ask you some questions;

1) Familiars/entities created that can use our techniques, what technique(s) within our clan jutsu that they are capable of using?

2) Let's say you were to coat your body in armor from head to toe consisting of the lower dantian. Would you be protected against sealing jutsu or barriers entirely at that point or would you still be susceptible? (Not accounting for the Ultimate Chibaku Tensei Jutsu)

3) Again, let's say you encase yourself in a suit of armor with this technique. Assuming this is an A-ranked piece of armor, would you still require hand seals or would this count as an external application?

4) Can members who have not completed med school but are learning the skill create internal organs, tissues, or anything mentioned that requires "Medical knowledge" per the jutsu description?

5) If you are fighting within close quarters with an enemy, you can use this technique within the 5m range. Does this allow you to manifest objects directly on their person if you are not in direct contact with them?

---

"I won't tell if you won't Mugetsu-sama." Hiroshi sat in front of Mugetsu and motioned for him to sit as well.

"I'm sure you're aware of the nature of Taiji Dao and its difference between Wuji Dao. They are siblings, one comes from nothing and the other returns to nothing. Just like Wuji Dao we have the basic three applications with the lower, middle, and upper. However, we have more of a latitude with combinations with Taiji Dao than we do with Wuji Dao.

First thing we'll start off with is the lower dantian. I want you to first focus on a simple object; a rubber ball, a wooden block, a metal coin, anything simple. Think of all the minor details; is it a solid, liquid, or gas? What sort of element is it made up of, water, gold, steel? How big is it? How does it look?

While you do this, extend your chakra to Wuji; as this construct forms through your chakra, from nothingness, it will become something before you."

1) Wuji Dao (Lower Dantian), Kobudo (unless there are upper and middle dantian attacks)
2) I wouldnt think so. Wuxing and Wuji Dao use Wuji. Immunity as a concept worked with them because interaction would simply result in erasure of the seal. This is a Taiji technique on the other hand. Wuxing also employed all dantian simultaneously, and seals are complex techniques that range from physical features to energy barriers. use of all dantian covered all potential interactions
3) Armor is technically a separate entity from ourselves. It can be taken off and worn again. That is clearly an external application and would require hand seals. But this is where skills comes in to play. A user could make a symbiotic armor which would be considered shared existence and by extension internal application. Internal application involves extensions of the body. If you were to make a hardened bone skin (Like Doomsday for example), that's another example of internal application and it acts as armor, would be just as effective as well. It really depends on the skill of user.
4) The exact wording is:

Those with medical knowledge

Legally speaking, its possible. Personally, its possible but lets not use it that way.
5) Personally a little skeptic about this one. I wanna say, technique wording accommodates it, but the ex-mod part of me isn't okay with that.

---

Mugetsu closes is eyes and imagines a solid object with rubbery consistency. He takes a deep breath and starts performing the hand seals focusing on lower dantian.

 

[Reborn]

1) And don't forget they are capable of using Taiji Dao ass well.

2) So the answer is correct, but the reasoning behind it is not. Understand that all of our techniques are based from Wuji, Wuji is nothingness that all things come from and return to. With Wuji Dao we are returning, with this technique we are coming from. Nevertheless, how these techniques work has nothing to do with its interaction with sealing. The clan submission clearly states that Neidan techniques cannot be sealed or absorbed, therefore any application of our Dragon Chakra for Neidan is immune to sealing.

However, coating your external body in armor does not protect the user from having seals applied. If the seal is something that needs to be placed on the user's body, that would be a different story. Unless the armor is breached you wouldn't be able to apply that seal. However, let's say you are within a barrier and that barrier specifies that all within it cannot use fire jutsu. When you externalize fire chakra that would be affected despite the fact that you are within a barrier. Everything is circumstantial. Certain seals would not apply to you, but others would. Thus the answer to "are you completely immune when encased in armor." is no.

3) Good work around, you are correct on all fronts.

4) Correct again

5) The ex-mod in you would be correct.

Most of these questions trickle over into the Middle Dantian as well.

---

"Excellent Mugetsu-sama. Now we'll move onto the middle dantian. Now, with this application you will do the same exact thing, only this time the chakra will stem from your middle dantian and possess an incredibly high temperature. The form will be rather unstable because it is raw, vital energy, but the general shape should still be there. "

 

[Xylon]

1) And don't forget they are capable of using Taiji Dao ass well.

2) So the answer is correct, but the reasoning behind it is not. Understand that all of our techniques are based from Wuji, Wuji is nothingness that all things come from and return to. With Wuji Dao we are returning, with this technique we are coming from. Nevertheless, how these techniques work has nothing to do with its interaction with sealing. The clan submission clearly states that Neidan techniques cannot be sealed or absorbed, therefore any application of our Dragon Chakra for Neidan is immune to sealing.

However, coating your external body in armor does not protect the user from having seals applied. If the seal is something that needs to be placed on the user's body, that would be a different story. Unless the armor is breached you wouldn't be able to apply that seal. However, let's say you are within a barrier and that barrier specifies that all within it cannot use fire jutsu. When you externalize fire chakra that would be affected despite the fact that you are within a barrier. Everything is circumstantial. Certain seals would not apply to you, but others would. Thus the answer to "are you completely immune when encased in armor." is no.

3) Good work around, you are correct on all fronts.

4) Correct again

5) The ex-mod in you would be correct.

Most of these questions trickle over into the Middle Dantian as well.

---

"Excellent Mugetsu-sama. Now we'll move onto the middle dantian. Now, with this application you will do the same exact thing, only this time the chakra will stem from your middle dantian and possess an incredibly high temperature. The form will be rather unstable because it is raw, vital energy, but the general shape should still be there. "

Got it.

---

Mugetsu repeats only this time drawing power from his middle dantian. He imagines his natural affinity and gives form to plasma pulsating with electricity. His natural fixation with energy forms made it easier than with lower dantian.

 

[Reborn]

Now we'll move onto the upper dantian.

1) Do all applications of the upper dantian fall under the category of familiar?

2) How long would a B-rank upper dantian familiar last in battle?

3) How would one get rid of an upper dantian apparition created within them?

4) If an upper dantian familiar was created within an opponent, however they moved out of range from the user, would the familiar disappear or remain inside the opponent?

---

"As usual, you're a natural Mugetsu-sama." Hiroshi complimented.

 

[Xylon]

Now we'll move onto the upper dantian.

1) Do all applications of the upper dantian fall under the category of familiar?

2) How long would a B-rank upper dantian familiar last in battle?

3) How would one get rid of an upper dantian apparition created within them?

4) If an upper dantian familiar was created within an opponent, however they moved out of range from the user, would the familiar disappear or remain inside the opponent?

---

"As usual, you're a natural Mugetsu-sama." Hiroshi complimented.

1) Depends on how you define familiar. If by familiar you mean anything with sentience, then yeah. But the creation does not have to have an apparent manifestation. I could create it like an inner real that's conscious or a layer of subconscious.
2) As long as you intend to keep it, unless destroyed or used to prevent another technique.
3) Use upper dantian wuji dao? If you're capable of it that is.
4) Once created, the creation is latched on to the host. Distance wouldn't matter

 

[Reborn]

Incorrect, all upper dantian entities are familiars. A familiar doesn't require sentience, but since we can only create sentient spiritual entities within ourselves or others, they are essentially spiritual familiars.
Correct,
Incorrect, you made me consider a point that I hadn't thought about. I'll explain it in a moment. However, there is no defined way to get rid of a spiritual familiar from an opponent that is not a Hayabusa. For the sake of keeping everything fair, keeping it similar to genjutsu; a full body surge of greater rank would do the trick.
Correct

Explanation of 3rd question

Spoiler

Let's say you use B-rank upper dantian on another Hayabusa. A-rank will prevent the opposing Hayabusa from using A-rank and above spiritual/mental techniques. For Hayabusa this would translate to an inability to use upper dantian Wuji Dao as well.

Alternatively, for Hayabusa, because of our spirituality, we could prevent another Hayabusa's attempt all together through our passive spirituality ability.

---

"We'll move onto the upper dantian application. This application is a little more complicated than the previous to. We are actually creating sentience without physical form. You need to call upon the chakra in the upper dantian to bring about consciousness from nothingness. This consciousness will have a form but it shall be contained completely within the mind."

Hiroshi closed his eyes and focused on creating, essentially a replica or Mugetsu. He focused on creating the entity within Mugetsu himself such that the child would see a pale white imitation of him with the same exact personality, albeit, slightly calmer. The entity then spoke to Mugetsu.

"Now try doing the same within Hiroshi-san."