Our Power (Passive Traits & Abilities)
The Chakra no Ryujin (Chakra of the Dragon) is the name of the Hayabusa’s chakra. It is the chakra passed down from the Hagoromo through Ninshu combined with the spiritual beings of the Watatsumi Sanjin that exist within all Hayabusa. Through this chakra, the Hayabusa gain the ability to manipulate the state of existence. The Hayabusa manipulate existence through Wuji, the progenitor of all existence. Looking purely at the nature of existence itself, everything came into existence from nothing. Wuji is that “nothing” that gave birth to “everything.” The Watatsumi Sanjin possessed the ability to manipulate the state of their existence and thus, when they embedded themselves in the Hayabusa the latter became capable of doing the same. The Hayabusa manipulate existence, either erasing or bring into existence entities, through their ninjutsu which they call Neidan. The Hayabusa also combine Neidan with taijutsu and bukijutsu in Hayabusa Kobudo. The capabilities of Neidan and how Wuji is interacted follow a set of rules based on the limitations of the Hayabusa. The most basic fundamental traits of Neidan are developed in their passive traits of Wujin and Taijin and further elaborated with actual techniques (submitted techniques). As well, due to the Watatsumi Sanjin spiritual beings residing within all Hayabusa they possess heightened spiritual beings which manifest in their resistance to spiritual damage and minor physical traits that distinguish them from other people.
Passive Clan Traits:
Wujin (No-being): this is the ability of disengaging extra-sensory perception from our beings. In regard to the clan description define the scope of "extra-sensory." Wujin, one of the core passives of Hayabusa lineage. Available to us due to the power of Wadatsumi Kami inside each one of us. Concealment of existence is one of the core applications of Wujin. Though concealment may not be an appropriate term to define the ability. The passive ability involves manipulation of the Dantian to conceal the user's: Body/Physical essence, Spirit/Soul (Think outer path & human path) & Energy on an extra-sensory level. Meaning we cannot be perceived by others beyond what they can do using their basic 5 senses. The ability is passive and ingrained in every Hayabusa at the beginning of their training. Perception is basically in two broad categories; Sensory & Extra-sensory. Sensory involves use of basic 5 senses and there exist cases where basic senses are augmented and enhanced i.e. Enhanced smelling capabilities of Inuzuka. Extra-sensory methods involve going beyond the 5 senses such as Chakra sensing. Our passive ability makes it impossible to be perceived on an extra-sensory level. I would add 'within the scope of our abilities (mind, body and soul), but it already encompasses everything'
Examples of extra-sensory include but aren't limited to: Negative emotions sensing, Force Sense, and even Ganmi tasting (they can ‘taste’ our physical being but not our chakra, our chakra doesn’t have a ‘flavor’ for them to track us through this means) & chakra sensing.
Secondly, the active ability of Wujin (costs a move), allows us to erase out existence on the sensory level. The limits of the ability depend on the user's skill, skill itself is defined by rank.
Taijin (Supreme-being): our self-aware omniscient ability. I'll put this in terms of the Binkan's abilities as they are the closest in this regard. Anything that is part of our existence is known to us indefinitely be it physical, vital, or spiritual. Regardless of how minute of a fragment it may be. If we combine this with Wujin this essentially means only we are aware of our entire existence.
Spirituality: This ability is probably the most simple and concise of the three passives.
-Passive: Damage reduction
-Passive: Status affect tolerance
-Active: Complete immunity
The first part of the spirituality ability is as follows "the damage and effects are reduced by half" this is almost inconsequential in the grand scheme of the RP since a) there are very few non-genjutsu based mental techniques and b) damage points are incredibly difficult to quantify in terms of our RP ironically enough. It's not a matter of simply saying "reduce the hit points by half and subtract that from our health." The only real usefulness of this first ability is in reducing spiritual wave like techniques that come against us and do some form of damage to our mental or spiritual being. We resist the technique by saying half of it is nothing to us.
Nekura techniques for example. Assuming no damage multipliers. A-rank spiritual chakra against us, that amount of chakra at a base is going to do 60 damage, only half of that with the potency of their chakra would affect us. therefore, if we used a technique that could interact with it and weaken it by half, the technique would still hit us but have no effect on our mental or spiritual being. I used them as an example as they are the most prominent with a spiritual like attack. The damage multipliers become a problem as their potency of chakra produces a higher degree of damage. An A-rank that does S-rank level damage, we'd need to reduce the damage by half of whatever the respective power they are producing with their chakra.
Status tolerance refers to restrictions like "If jutsu is not released in x number of turns" or "exposure for y number of turns will cause whatever." Status effects (effects that place restrictions on a victim’s capabilities) would weaken by one rank. This is rather self-explanatory. If you're under a genjutsu that gives you 4 turns to break before passing out, you pass out after 5. If it says you require A-rank to resist this technique you need B-rank. If you are prevented from using A-rank and above because of a jutsu's affects that status affect becomes S-rank and above because you're essentially capable of doing more in that state than another ninja in the same position. If you're said to be driven to unconsciousness after 4 turns then it becomes 5 turns meaning you have longer to stay conscious. If the technique says it lasts 4 turns and in those turns you're incapable of doing x, y, and z, then you only have to worry about 3 turns.
Finally, the active aspect of this ability. Be it genjutsu, Nekura chakra, Yamanaka, any spiritual/mental technique shy of Yin Release/MS level can be completely neutralized and have no effect whatsoever. Even Sharingan genjutsu below MS grade can be adequately neutralized. This is essentially a "get out of jail free" card or at "take advantage of an unknowing opponent" card that allows you to get out of that one or two (depending on your level) hax gen or mental techniques or capitalize on an opponent who is unaware of this ability and they try to stop the progression of an attack by countering with some move like that.
Advance Abilities:
Wuji itself is not an entity, it is a state through which all that exists originates from and returns to upon its imminent erase. A Hayabusa’s chakra (Chakra no Ryujin) manipulates existence by intermediating between the birth from and return to Wuji. Simply put Hayabusa can manipulate the physical essence, vital energy, and spirituality of what exists and either erase it (return it to Wuji) or bring it back into existence (rebirth it from Wuji). A Hayabusa accomplishes this through their Dantian which interacts in an incorporeal sense with Wuji to affect the targeted entity. For example, to erase the physical existence of a stone, the Hayabusa would utilize the chakra from their lower Dantian to interact with the Wuji. Wuji then returns the stone to nothingness and thus the rock ceases to exist. To bring the stone into existence again the user would use the same chakra to interact with Wuji to pull the stone from Wuji (nothingness) back into the plain of existence. For energy, ethereal, and non-physical/spiritual existences, the Hayabusa would use their middle and upper Dantian respectively. The Hayabusa’s chakra is the medium by which the existence of an entity is manipulated. The style of ninjutsu that the Hayabusa use to achieve this is Neidan.
Neidan is the name of the ninjutsu that Hayabusa use to manipulate existence through Wuji. Neidan follows a series of rules that dictate what is and what is not within the power of the Hayabusa. The first rule of Neidan is in accordance with a Hayabusa’s passive abilities of Wujin and Taijin. Due to Wujin and the fact that a Hayabusa’s Dragon Chakra only interacts with Wuji (nothingness) when using Neidan, the mechanics of a technique cannot be detected by any means until their effect manifests. For example, if a Hayabusa were to erase their hand, there would be no indication of chakra build up or conceivable technique used at all. Another shinobi would only be able to tell that the hand was erased through the visual disappearance, the slight auditory distortion, and/or physically feeling that the hand itself was no longer there. There are physical signs, rather than chakra or readable extra-sensory indications that a technique was used. This rule only applies to non-Hayabusa shinobi and weaker Hayabusa. The second rule of Neidan is explains what a Hayabusa is capable of achieving with it. Once again, the Dantian of the Hayabusa control the physical essence, vital energy, and spiritual proponents of existence. A Hayabusa has greatest control over the three properties in themselves, second most toward external inanimate and/or non-sentient existences, and weakest control in other sentient life. Hayabusa can do much more with their own existence than then another’s. Typically, Hayabusa are less capable of manipulating the physical existence of other sentient life until high level of mastery is achieved and at a high cost to the Hayabusa themselves. However, manipulating their own physical existence is much easier. Likewise, Hayabusa have an easier time effecting the vital and spiritual existence of other entities (submitted techniques will reflect this). The third rule of Neidan dictates the scope of its interaction within the plain of existence. Neidan techniques cannot be absorbed or sealed but because Neidan techniques manifests in the plain of existence, they can be engaged, seen and perceived clearly. Ninjutsu is, unlike Genjutsu, "real" and as such manifests itself and exists in the physical plain. Neidan is nothing else than a very advanced form of Ninjutsu. There is always a range and scope of technique whether it be a physically defined diameter or radius or simply the quantity of what is being effected. Countering Neidan is a matter of producing quantity greater than their scope and/or range like most other techniques, overpowering it with a stronger technique, etc etc. Obviously, the more skilled a Hayabusa is the more powerful their abilities become but there are still grand risks for high tier usage.
Hayabusa Kobudo:
Before obtaining chakra and becoming what they are, the Hayabusa was a village of farmers turned guerrilla warfare. They learned old martial combat which taught the arts of war and killing. Prior to introduction to chakra the Hayabusa had become experts in various martial arts. In that time the Hayabusa have integrated several core weapons into their style of fighting. When they gained chakra and utilized Neidan, the Hayabusa integrated their Neidan techniques with their martial fighting style. The name for this style is Hayabusa Kobudo. Hayabusa Kobudo follows the same aforementioned rules of Neidan, however, emphasizes martial and weapons application.
Techniques (8/8):
1) (Neidan: Wuji Dao) Internal Alchemy: Way of Nothingness:
Way of Nothingness is one of the oldest and most significant Neidan techniques. It involves manipulation of the 3 dantians, each of which respond to physical form, life spirit, and spiritual energy respectively. Each dantian has an internal and external component where internal component usually comes off easier to us. Primarily because of the piece of Wadatsukami inside of us, whose energy also acts as a third component for our chakra. Because our bodies, spirit and life force are naturally aligned to the practice of wujin. More skilled Hayabusa can manipulate multiple dantian at a time. Lower Dantian responds to physical form. It involves every physical part of our being even malicious elements inside our body. The ability can be focused externally via physical contact.
Lower Dantian:
"Entities such as solids and liquids, physical entities, and corporeal matter are within this Dantian’s scope."
-Objects like weapons, solid and liquid elements like earth release, water release, Wood Release, variants of those techniques, etc.
"This ability extends to physical afflictions such as poisons, toxins, pathogens and generally any other thing that integrates itself within the user’s physical being."
-If poison and other biological pathogens enter the body you can remove those entities specifically and not just entities of the body around them. Medical shinobi and puppet using poison can be countered with this technique.
"The external component of this technique takes the form of transparent visual distortions similar in nature and appearance to the voids of kamui though with the ability to vary in shape and size. The shape and size are dependent on the rank of the technique."
-shapes: swords, spears, balls, animals, etc. If you think of this technique as: Like Rasengan you have a single shape and there is sporadic chakra spiraling all inside it, our technique works in a similar fashion. Think of the shape and the center of that point is the point where the void is converging/collapsing (like kamui) within that defined shape.
"This technique has the ability to combat against techniques of equivalent rank or chakra input."
-Look at the chakra before anything else. This technique follows ordinary rank progression 10 (D), 15 (C), 20 (B), 30 (A), 40 (S). You do not get to arbitrarily get to choose your chakra amount.
Middle Dantian:
Middle dantian reacts to energies. Unlike physical objects energies are intangible and middle dantian deal with intangibles, including plasma (despite its state as matter). Same as lower dantian, there are internal and external components, where internal is comparatively easier to perform. Voids can be created at close range but not directly over the opponent unless physical contact is established. Depending on the rank. Should the opponent come in contact with a middle dantian void. Entirety or a considerable portion of his chakra would be erased. Like lower dantian, you could launch a void towards the opponent, so long it created at close range to the user. Do not assume that by draining the chakra from something like swamp of the underworld would erase the actual technique. In a case like that the chakra that drains your energy, according to the swamp's description, would be erased. However, the previously specified depth of the swamp and your sinking would not change through the use of this technique.
Upper Dantian:
Now this technique is probably the strongest (if used right) between the 3 dantians of Wuji Dao, cause it can directly affects your opponent. Not many can accurately break this technique so be careful how you use it. For example, if we’re trap in a mid-range arena, one can knock out their opponent within 4 turns unless the opponent has some valid way to purge themselves of the technique. Keep in mind if we keep them within range and our sensory perception (good thing about this is we can use Taijin for this since our chakra is within their body) it’ll be nearly impossible to break.
2) (Neidan: Taiji Dao) Internal Alchemy: Way of the Supreme
A key aspect about this technique that is consistent with the rules of our clan is anything we create with this technique is also immune to any form of sealing and absorption jutsu as well. Incredibly useful against people whom have very sealing intensive fighting styles. This also extends to any jutsu that entities/familiars we create use. Since they are only capable of using Neidan, they are bound by this rule as well. First and foremost, this is our clan's "Swiss Army Knife." Wuji Dao is a good fundamental for getting rid of things we don't want but Taiji Dao brings tangibility and, I'd argue, more versatility than the former. With this technique we can also bring things back that we erased with Wuji. I'd personally extend this to people/living beings that have been completely erased through Wuji Dao since there is no real negative connotation to this. They would not be dead or alive in any case, they simply wouldn't exist so bringing them back once they've been erased in the previous state they were in would be within the bounds of this technique. (Shoutout that boy Shady for bringing me back in the NW like this). Notice hand seals are still only necessary for the external component/usage of this jutsu. In other words things created directly related to us; limbs, organs (if med), etc, require no hand signs. Like Wuji dao, this technique is built similar. One removes while one creates. Always remember that.
Lower Dantian:
Through the Taiji Dao Lower dantian we can create any physical object or familiar we want within reason. A familiar created through this application would be able to use Wuji Dao (Lower dantian), Kumite & Taiji Dao (lower dantian). Note that with this application we can create things like wings or lost limb. We can even add it to an ally of ours (I won’t say enemy, because why would we add something of importance to an enemy? Lol) We can also create things internally too. An organ or perhaps a bone. Keep in mind all of these require medical knowledge. This created thing also have a different appearance compared to normal flesh btw. All these creations are non-sentient.
Can also create simple objects like a magnet to capture all metal things on the field (like against minato, would be useful).
Middle Dantian:
Through this application we can create energy base creations. These entities have a plasma like form like Lightning and/or fire and appear as a translucent black energy. Gives it a cool appearance imo. Unfortunately, with the middle dantian we don’t have that much options when it comes to the state of the thing, we create with this middle dantian compared to lower dantian. BUT on the bright side these black energy-like constructs give off a high energy type thing, making it hot and capable of burning our opponents. All these creations are non-sentient.
Upper Dantian:
Now like it’s Wuji Dao Upper dantian counterpart, this is another unique application of the technique where can directly affect our opponent. This technique lets us create sentience without a physical form. With the internal aspect, we can create a spiritual entity within our own conscience to whatever shape or design we want. We can even have it as a partner that can talk with us. This partner of ours is not only good for talking though. Once created, it can use upper dantian techniques (From Wuji Dao and Taiji Dao) and can also defend the user and itself passively from spiritual/mental techniques. This defense varies with the rank used to create it. As for the external component of this, one can create a spiritual entity within someone else. Instead of it protecting them from spiritual/mental techniques, it prevents them from using certain spiritual/mental ranked techniques. The rank on which the opponent can’t use depends on the rank the Hayabusa ninja creates it at.
Multi-dantian:
Now for the most unique part. A technique where can create life (not literally now but basically). We can either create a physical construct (lower dantian) with a conscience (upper dantian, a energy based one (middle dantian) with a conscience (upper dantian) OR one that combines all 3 dantian together (Lower, Middle & Upper Dantian)
3) (Hayabusa Kobudo: Kumite) Hayabusa Martial Way: Fighting
This CCJ is our own 'canon' unique fighting style, its branched off into 4 styles. Namely; Huquan (Tiger Fist), Shequan (Snake Fist), Longquan (Dragon Fist) & Wuquan ( No Fist).
Huquan (Tiger Fist):
Power is pulled from Wuji and infused into our body using the lower dantian. This gives us an increase in things such as str, speed, and our other reflexes. Makes us stronger and more agile basically. While utilizing this fighting style, one can only use lower dantian base techniques and non-elemental base techniques. With this speed and power, you really don’t need to be using range fighting, so entering short range with this and using chakra-less tai would be ideal. Combos are wild too; all depends on how u fight and your own ideas. One can coat their body parts with dragon chakra to make a simple punch pierce through one’s body (Through coating said limb with Wuji Dao – lower dantian ofc) or can blitz them with using the x3 speed increase movement u can do.
Shequan (Snake Fist):
With this style, we utilize all 3 dantian to erase ourselves from the opponent's basic 5 senses. This style works heavily on our ability to control our existence; wujin. Since the opponent wouldn't be able to perceive us through the basic 5 senses, every successful physical hit will do 2x dmg (critical hit).
Longquan (Dragon Fist):
This is the only ranged canon one of ours. The user can infuse their dragon chakra (lower & middle dantian) into an object of their choosing. They then throw it and upon the said object reaching a foreign chakra source (we can also passively active it on our own before hand), it would spawn a void like creation like kamui to erase the opposing object. Think of this as our very own technique like what obito (or was it kakashi? idk) uses when he throws those shuriken thingy to erase things. What makes our one better though, is that we can actually bring back the object in its previous state using Taiji Dao and it's respective dantian (lower or middle dantian).
Wuquan ( No Fist):
This is the final canon form of ours, and unlike the other three; this one is more of a defensive style. The user would surge their entire body with dragon chakra to give them a -20dmg protection from physical & mental/spiritual base techniques. It can also be used to increase the rank of a defensive technique of ours too.
4) (Neidan: Wuxing) Internal Alchemy: Five Agents
One of my favorite technique which just gets better the more you progress within the clan’s rank. This technique combines all 3 dantian, but unlike Wuji Dao and Taiji Dao, when you do it with this technique you instead use it to compliment your non-neidan techniques. Wuxing is separated with two method of usage, the wrapper method or the embedded method. The former basically covers your technique so that when it comes to clashes, the layer of dragon chakra would make contact with the opposing technique first. This would erase X amount of chakra (depend on what rank you use) from the opposing technique which erases It completely or lower it a few ranks so your technique that’s covered can continue at possibly full strength unhindered. Keep in mind once our technique is wrapped it can’t be sense through anything but the basic 5 senses and enhancement of those AND the non-neidan technique won’t be able to be sealed/absorbed without getting rid of layer of dragon chakra first. The other method simply brings forth the opposite. The dragon chakra hides within a technique of your choosing so your non-neidan techniques practically covers it. Both methods have their pros and cons, it all depends on the situation you’re in. For example;
While on the offensive, when enemy counter is uncertain wrapper method is the safer bet as the neutral nature of Wuji would affect every technique the same, allowing for the technique wuxing is wrapped around, to proceed with a higher rank. While on defensive, ideally, you're aware of the elemental nature of opposing technique, that lets embed a wuji based attack with an elemental nature strong to the opposing technique. Basically, the embeded method is for the event you use techniques of equal or greater strength, and you want the wuji technique to be the point of contact on the enemy rather than the non-neidan technique.
So, both techniques are good, and it depends on whether information of the opposing technique is available.
5) (Waidan) Golden Elixir
Essentially more of an accessory or tool than an actual technique, the Golden Elixir is a unique elixir concocted through herbs, soil and the Hayabusa's blood and chakra from the Three Dantian. Its purpose is to empower Neidan techniques used by the user increasing their chakra by increments of 10, and since Hayabusa techniques can counter through rank or chakra this makes our techniques more effective. You'll have to sacrifice the amount of chakra you wish to hold within a container, and you cannot use more than 300 chakra per elixir. Jounin can make 1 elixir, Dragon and Head can carry two, and Master Ninja can carry three. One of the many unique uses of the elixir is that it can extend a technique such as Kumite without additional drawbacks. Meaning, if u use it for 2 turns before extending it and then use a 3rd turn, no additional drawback. If you use it for 3 turns before extending it to 4, then you suffer the drawbacks of using it for 3 turns. This works practically the same for other Neidan techniques if applicable. When used on Taiji & Wuji dao techniques they don’t gain a new rank BUT their strength and abilities would be of the new rank. The sweet part of it is that we get the benefits of the ‘new rank’ but don’t suffer the penalties (if they have) of the techniques.
6) (Neidan Fuin: Jinli Dao) Internal Alchemy: Sealing Way of the Koi:
So this technique is basically a F U to people that utilize sealing base techniques heavily. This is the first technique that doesn’t utilize Neidan only. This technique is a combination of Fuuinjutsu & Neidan, with two halves. This uses one of our passive abilities of opponents being unable to seal or absorb our dragon chakra. With this technique, we use this passive ability to our own body OR to our techniques itself. Unfortunately, only one variant may be used per fight. Mainly because either use prevents us from using the other half. The process for this sealing technique requires the user to first train and store up a large amount of their Dragon Chakra into a single point of their body (similar to Tsunade’s Yin Sealing technique). The focal point for the seal will form a unique symbol that resembles a black and white koi fish circling each other like the Yin-Yang symbol.
The White Koi half (my favorite of the two tbh) basically grants you access to a Dragon chakra pool of 400 DC (Dragon chakra) where every non-neidan technique use removes 20 DC to add to the technique. This 20 DC adds onto your non-neidan techniques and makes it unable to be sealed or blocked by barriers or other methods of sealing/absorbing. In short, with the White Koi active all our non-neidan techniques practically operates like Neidan techniques until the 400 DC pool is used up, which is good for 20 techniques. About 2-3 fights you can get in the NW with this active if used right. The unique thing about this seal is that if u only use let’s say about 100 DC for fight 1, you can deactivate the the white koi and reuse it in fight 3 or 4 starting back at 300 DC. You’ll always get it back at the same chakra cap you had when originally deactivated.
As for the other half, The Black Koi; the user uses the stored-up Dragon Chakra and coats their entire body for protection against sealing/absorbing base techniques. This gives you a new appearance, from the neck down will be engulfed in a black shade of color. The sclera will also become black. A major drawback of The Black Koi is that it also blocks your very own sealing techs (such as dormant or active body seals and erases them) including the other half of the Koi. Therefore, u may only be able to use one half of the Koi technique. Unlike the White Koi that ends after the 400 DC has been used up, the Black Koi remains active until deactivated.
7) (Neidan: Tsuihō) Internal Alchemy: Banishment
This is one of our biggest **** you technique to those who depend heavily on their modes and what not like the Raikage and his lightning armor or the various Sage mode users. After channeling your dragon chakra (all 3 dantian) and with 3 simple handseals, the user releases a burst of Dragon chakra up to long range which is completely harmless as it does no type of damage. Instead what this does is erase an amount of chakra and turns of whatever mode our opponent have sustain. Depending on how close the opponent is to the user, more or less will be erased. Sometimes this might outright strip them out of their mode.
8) (Neidan: Wu Wei Dao) Internal Alchemy: Way of Effortless Action
The 8th and final 'canon' clan technique of ours. Basically our very own Izanagi. With this technique we basically control our own body and how the outside world perceives us. We simply manipulate our state of existence and rewrite certain things and control how we are in battle.
FAQs (Will continuously edit this as more comes around):
Wuji Dao Questions:
1Q) Would you be capable of removing poisons and toxins from another through the use of this application? (Lower Dantian)
1A) We would need to know where exactly the poison is. Taijin allows us to be aware of ourselves but the same isn’t true for our opponents. So even if it were possible, lack of accurate knowledge would make it difficult.
2Q) If the external component of this application is used and the user makes contact with it, does it affect them?
2A) It can be used without physical contact hence why the following is included:
"The external component of this application can be made within short range of the user but not the target unless both parties are in close range. Even then, the user cannot manifest this technique directly on their opponent without physical contact."
In other words we could create a ball of nothingness 10 meters from us and anything that touches it disappears (provided it is a physical entity). You, the user, do not need to make contact with your externally created constructs. However, if you do make contact they do not affect you as per the following:
"With the external component, if anybody other than the user makes contact with the technique"
3Q) Now, let us say there are two Hayabusa; one uses the external component of the lower dantian and the other uses the external component of the middle dantian. What happens if those two applications make contact with each other?
3A) Both voids are comprised of chakra and the middle dantian erases chakra. However I'd go the route of each Dantian not affecting one another due to the nature of each dealing with a different plain. The chakra of the lower dantian is purely physical, the chakra of the middle dantian is purely vital, and the upper is purely spiritual. The physical energy created by the lower would not be affected by the vital energy of the middle just as the middle wouldn't be affected by the lower. If you are to think of this another way; both external components create a physical void in reality that are interacted with. Because of this, even the middle dantian's application would be subject to the lower dantian's application and the lower dantian would erase the manifestation of the middle dantian's void and the middle would erase the lower dantian's energy. That being said each of the three applications do not affect each other in my book as they are all creations from sources that cannot interact with each other on their own. Another way to think of it is: the energy from each of the three dragons, which the dantian are comprised of, possess distinct plains of interaction and are separate form one another until unified.
4Q) Let's say that an earth bullet is shot toward you and you used the middle application of this technique. Will it affect the physical earth bullet? If so how?
4A) Yes, it would. Chances are the earth bullet has traces of chakra in it, the application would remove that. So, while it might not erase the physical earth bullet, let’s assume someone has the technique to make the bullet blow using a single hand seal at any point after launch. The person would be rendered incapable of doing that.
5Q) If somebody casts genjutsu on you and you use this technique to erase the chakra from the genjutsu, would you be erasing x amount of your chakra or the chakra from the genjutsu that was injected into you?
Example:
You = 100 chakra
Use 30 chakra to erase A-rank genjutsu
Total Remaining = 70 (your remaining chakra after using the technique)
or
You = 100 chakra
Use 30 chakra to erase A-rank chakra
Total Remaining = 40 (-30 from the use of the jutsu and you are erasing 30 of your chakra which erases the genjutsu)
5A) You would be erasing chakra of the genjutsu, you can selectively do that.
You = 100 chakra
Use 30 chakra to erase A-rank genjutsu
Total Remaining = 70 (your remaining chakra after using the technique)
With a genjutsu technique you're erasing the foreign entity that has invaded your body. At the point of your opponent's casting of the technique, their chakra is now inside you, thus you're erasing that specific segment of chakra and nothing else.
1) Difference between Head ninja's use of Wuxing and a Dragon Ninja?
-Dragon can use S rank active and B rank passive, Head ninja can use A rank passive.
2) Can you make a creation from Taiji Dao out of a CE of yours?
-No. If you did, then it would follow the weakness of the CE which can be bad at times.
3) Whats a Dantian?
-Our chakra center. Chakra has 2 components, physical energy and spiritual. If you add a 3rd component like natural energy, its senjutsu chakra. Thats what we call a chakra type.
Difference with chakra types and chakra nature? nature is the tendency of chakra and how it behaves. A chakra type is fundamentally different, Types include bijuu chakra, senjutsu etc. Natures are elements, combination of elements. Yin and yang.
Hayabusa chakra is based on physical energy, spiritual energy and energy from the watsumi sanjin the 3 dragon gods which makes dragon a chakra type. 3 dantian exists because there are 3 Gods each corresponding to a dantian and dantian is more or less a nature.
