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Six realms
The six realms are as follows: rebirth as a deva, an asura, a human being, an animal, a hungry ghost, or a being in Naraka (hell).
This six-fold system is most commonly seen in Tibetan Mahāyāna Buddhism. In Theravada Buddhism there are only five realms, because the realm of the asuras not being regarded as separate from the realm of the devas.
Main article: Deva (Buddhism)
The Deva realm is the realm of bliss. The disadvantage of this realm is that things are so very comfortable there, that these beings completely neglect to work towards enlightenment. Instead they gradually use up the good karma they had previously accumulated, and so they subsequently fall to a lower rebirth.
The Deva realm is sometimes also referred to as the gods' realm, because its inhabitants are so powerful within their own realm, that compared to humans, they resemble the gods of Greek or Roman mythology. However, while the Devas may be referred to as gods, they are not immortal, omniscient, nor omnipotent, and they do not act as creators or judges at death, so they are notably very distinct from the monotheistic Western concept of God.
The Human realm (also known as the Manuṣya realm) is based on passion, desire, doubt, and pride.
Buddhists see this realm as human existence. A human rebirth is in fact considered to be the by far most advantageous of all possible rebirths in samsara because a human rebirth is the only samsaric realm from which one can directly achieve enlightenment. This is because of the unique possibilities that a human rebirth offers.
A human rebirth is considered to have tremendous potential when used correctly, however human rebirths are very rare in occurrence. This is because we usually waste our human lifetime in materialistic pursuits, and end up reinforcing our unhelpful emotions, thoughts, and actions. Because of this, it is almost always the case that one descends to a lower rebirth after a human life, rather than immediately going on to another human birth.
In the lower realms, such as for example, the animal realm, it is a very slow and difficult process to accumulate enough merit to achieve a human birth once again, so it may be countless lifetimes before one has another chance.
Main article: Asura (Buddhism)
The Asura realm is the realm of the demigods. They are here because of actions based on jealousy, struggle, combat or rationalization of the world. They may be here because in human form they had good intentions but committed bad actions such as harming others.
The Asuras are said to experience a much more pleasurable life than humans, but they are plagued by envy for the devas, whom they can see just as animals can perceive humans.
The Asura realm is also sometimes referred to as the Ashura realm, Titan realm, Jealous God realm, Demigod realm, or Anti-God realm. Asura is also sometimes translated as "demon," "fighting demon," "those without wine," or "angry ghost," which can cause confusion because beings of the hell realm are also sometimes referred to as demons.
Main article: Animals in Buddhism
The Animal realm (also known as the Tiryag-yoni realm) is based on strong mental states of stupidity and prejudice cultivated in a previous life or lives.
Buddhists believe that this realm is the realm of existence of the nonhuman animals on Earth. Humans can however see the animals, in the same way that the Asura can see the Devas.
Main article: Preta
The Hungry Ghost realm (also known as the Preta realm) is a rebirth based on strong possessiveness and desire which were cultivated in a previous life or lives.
The sentient beings in this realm are known as "hungry ghosts". They are constantly extremely hungry and thirsty, but they cannot satisfy these needs. In Tibetan versions of the Bhavacakra these beings are drawn with narrow necks and large bellies. This represents the fact that their desires torment them, but they are completely unable to satisfy themselves.
Main article: Naraka (Buddhism)
The Naraka realm, or "hell realm" is a rebirth based on strong states of hatred cultivated in a previous life or lives.
The Buddhist view of Niraya differs significantly from that of most monotheistic religions in that those being punished in this realm are not trapped permanently. Rather, they remain there until their negative karma is used up, at which point they are reborn into another realm.
Pain (ペイン, Pein) is the recognized leader of Akatsuki and is from Amegakure. He is referred to as "leader" by all Akatsuki members except for Konan, who refers to him by his name. Although he directs the actions of the other members and maintains authority over them, Pain takes orders from Tobi,[1] who is actually Madara Uchiha. In addition to acting as Akatsuki's leader, Pain was the leader of the winning faction in the Land of Rain's latest civil war.[
He is at first believed to be a boy named Nagato (長門), who, like Konan and Yahiko were orphans from Amegakure, forcing them to fend for themselves.[3] The three eventually encountered the Sannin, who at first was less than willing to help them. Orochimaru even suggested to kill them as they were orphans of war and as such would only live their lives full of misery. Jiraiya, however, decided he would care for the three and took them in. One night at dinner, Nagato cried because eating together reminded him of his family, and later that night he ran away with Yahiko.
The two were attacked by a Rock chunin, who injured Yahiko. Seeing this, Nagato activated his Rinnegan, and killed the ninja, a feat that is normally impossible for someone who has never trained as a ninja or never had any military or martial arts training. Jiraiya decided then and there he would train them in ninjutsu. [4] Nagato was very emotional about killing the shinobi, and asked Jiraiya for help so he can protect Konan and Yahiko, where Jiraiya said he must grow up. After three years, Jiraiya felt they were strong enough to fend for themselves and told the three he would see them again when they grow into adults. Jiraiya believed Nagato to have died with the others under unexplained circumstances,[5] but has told Konan that whenever their names were mentioned outside their village, it was always about someone being killed when they opposed them.
Pain has since led one side of the Amegakure civil-war and took over the village, he has become a greatly respected leader in that village. The members of Pain's faction wear their Amegakure forehead protectors with a scratch through it the way the full members of Akatsuki do,[6] despite the fact that none of them, including Pain, are actually rogue ninja, as the scratch symbolizes.
During the first half of his battle with Jiraiya, Pain fought the Sannin off with unique summons. It wasn't until Jiraiya activated Sage Mode and summoned two toads to help him fight did Pain reveal two more of his bodies and quickly began to fight Jiraiya back. Jiraiya attempted to bring down all three of the bodies using the toad elders to perform a genjutsu, then pierced each body through the heart with a giant sword. When Jiraiya prepared to go back to Konoha, Pain reappeared and attacked him, cutting off his left arm. When Jiraiya looked back up, he looked at the Six Paths of Pain, and all six bodies attacked. Not long after, Jiraiya managed to kill the long haired body of Pain, only to have his throat crushed by one and then be impaled by all five. As Jiraiya died, he sent the message of Pain's identity. Though the toad escaped, Pain called for Zetsu to come out and filled him in on his order to hunt the Nine-Tailed Demon Fox.
As a child Nagato was a sensitive but kind boy, prone to crying, and was traumatized by the idea he had killed another man, even to save his friend Yahiko. Scared and unsure of his place in the world, he desired to help those he cared about, but never knew how. Nonetheless, he became a talented and gifted student, mastering every technique Jiraiya taught him.
As Pain, his personality is very different having become a calm, serious, aloof, and detached man. Apparently believing his childhood trauma had enlightened him to the true meaning of pain and suffering, he now believes himself a deity and evolved beyond a mere human. He now seeks to show the world the meaning of suffering by using an ultimate weapon to deter future wars by means similar to 'mutually assured destruction'. He shows no moral qualms about his actions. He is willing to kill his own teacher in cold blood and brutally execute all of Hanzō's friends and family to ensure the Hidden Rain's compliance to his takeover. He even goes so far as to proclaim himself a 'god of peace' come to guide the world to maturity through pain.
Nonetheless, he can be quite respectful, particularly to the fallen. Given Akatsuki members' frequent bickering, he often restrains them and encourages better relations between the other members, even suggesting they mourn Deidara after his passing. After his battle with Jiraiya, he holds a moment of silence for his former teacher out of respect for his power.
Pain is also very respectful and kind to his childhood friend, Konan, who has been declared his "Goddess". He was shown protecting her without request or hesitation from Jiraiya before his battle with his former teacher. She apparently is the only member of Akatsuki, aside from Madara, that is allowed to address him by name.
As the leader of Akatsuki and one of the two sides of Amegakure's Civil War, Pain is an extraordinarily powerful ninja; his partner Konan confidently stating that he has never lost a fight. He was able to single-handedly defeat and overthrow the former Rain village leader Hanzō (who was more than a match for all three Sannin during their younger days combined) and made short work of Jiraiya after unveiling all six of his bodies.
Pain has been seen using the Shapeshifting Technique, which allows him to clone Akatsuki members using human sacrifices that they control and can use to engage enemies in place of themselves. The clones formed are perfect copies of the original, possessing any unique genetic traits or weapons they may possess. The clone's abilities are proportionate to the amount of chakra given to the clone.
His most important technique in regards to Akatsuki operations is the Illusionary Dragon Nine Consuming Seals. With the other members of Akatsuki, this technique begins a three day trial to forcibly extract the Tailed Beast from its host and forces it into a giant statue. There seems to be a order on which Tailed Beast they can seal at once as they are unable to seal the demon fox without sealing the other beasts as it would destroy the statue, possibly freeing all the captured beasts.
Part of Pain's huge power stems from his Kekkei Genkai, Rinnegan eyes. This was originally possessed by the Sage of the Six Paths, the world's first ninja and the founder of modern ninjustsu. The Rinnegan's abilities are largely obscure but it does allow the user to use all five types of elemental chakra, as well as an unknown sixth element, an ability no ninja without it can possess. It also enhances his vision in a similar manner to the Hyuga's Byakugan, allowing him to see through solid objects and sense the chakra of barrier techniques.
The most prominent fact about Pain is that he is not a single entity, but six individual bodies all acting together with one mind and will. He calls this the Pain Rikudō (ペイン六道). Normally he operates out of a single body and keeps the others stored in sealed room within a strange machine. The only common feature shared by these bodies is their bright orange hair and Rinnegan eyes. Each also has a vast number of body and facial piercings of various shapes, sizes, and patterns.
Each one of Pain's bodies have a single special ability and defined purpose, and he coordinates his multiple selves together via their eyes. Each body can see and sense everything that the other bodies can, giving him a maximum of six fields of view, allowing him to co-ordinate powerful multi-directional offense and defense with incredible speed and precision. They also all carry strange black spear-like weapons that can disrupt a target's chakra on contact. Most disturbing, the bodies can apparently recover from even fatal injuries providing several other bodies survive. During battle, Jiraiya realizes that all the bodies are in fact those of other shinobi that he encountered on his travels although how they came to be part of Pain is still unknown.
Pain refers to his bodies as Paths. Although he has six selves he appears to prefer using one body to give orders and co-ordinate his actions. According to Jiraiya, Nagato's original body apparently isn't with these bodies, but where it is, or if it even exists, is unknown.
Pain's first observed body is that of his childhood companion Yahiko, possessing medium length spiky hair, seven piercings on each ear and a metal bar piercing through each ear, three piercings through the side of his upper nose and one spike stud on each end of his bottom lip. This body is apparently his preferred form for interacting with others since it has participated in all sealing rituals and was seen in several flashbacks by Rain village members. This body has the ability to control rain, and can conjure and stop it at will, even maintain it for long periods of time.[9] This is apparently tied into his mood. In addition he can detect the movements and chakra levels of people traveling within the rain, making it difficult to infiltrate the Hidden Rain village by stealth.[10]
Third Body - Gakidō (餓鬼道)
The third body is a fat, bulky man with six spike stud piercings covering his entire bottom lip, two studs vertical on the front of his nose, two spike studs one on each cheek, a metal bar going through each ear, and a stud on his shoulder one on each side close to his neck. He is a defensive body, somehow capable of absorbing any ninjutsu related technique, even an over-sized Rasengan and a combination elemental attack with no sign of injury. Originally this body was from Kusagakure.
Fourth Body - Ningendō (人間道)
The fourth is a tall slender man with very long loose hair, a diagonal bar though his nose, two studs vertically on each cheek, two studs horizontal from each other on his upper chin, and a stud on his shoulders near his neck. Jiraiya damaged this bodies eyes early on in his battle so its abilities went mostly unseen but attacted Jiraiya with Taijutsu at first encounter. More recently however it has shown the ability to read minds by touching another head, and then rip out the soul aparently killing the victim. This body was originally from Takigakure.
Fifth Body - Shuradō (修羅道)
The fifth is a tall bald man with a very unusual body shape, possessing a very thick neck, a big square shaped jaw, with a large ring piercing on his nose, spike studs all around his head, and an enormous spike stud on his chin. Later in the series, the studs on his head turn into spikes and he gains two vertical spikes on each upper cheek. He is also shown to be perpetually smiling. He has great physical strength and can detach and fire his body parts like a missiles for long range attacks[11], capable of shattering stone on impact. His ability seems to be based on the weaponry and the same human puppetry made by Sasori. This body is also implied to have blown off Jiraiya's arm when he ambushed him.
Sixth Body - Jigokudō (地獄道)
His sixth body is a stocky muscular man with a spiky mop of hair, triple bar ear piercings, a stud on his upper nose, a stud on his shoulders near his neck, and a row of studs diagonally down each cheek. This body's abilities and origin remain a mystery.
Seventh Body - Chikushōdō (畜生道)
Pain's newest, female-like body is the new body to replace the one lost in the fight against Jiraiya. This body has a very young appearance, with its hair tied together in a sort of onion like bun at the top of the head and spikes of hair protruding out of it. It has one stud above the nose, studs on either side of the neck, a row of studs vertically down each cheek, a stud below each stud on the neck and two studs on each forearm. either This body also bears some resemblance to Konan. [12] So far the only attack it is seen using is its ability to summon a giant centipede, and like the body it replaced it is capable of summoning the other Pain's. This body was first shown when Pain announced to Konan that they were going to Konoha. This body can be seen as a reincarnation of Pain's second body, due it being the one used for summoning.
he Rinnegan (輪廻眼; Literally meaning "Samsara Eye") is the most powerful, revered and supreme of all the three main eye techniques (瞳術, dōjutsu). The Rinnegan is characterized by a number of concentric circles around the pupil of the user. It has recently been revealed that in addition to allowing an individual to quickly master various jutsu, the user may also use all six forms of nature manipulation. Like the Sharingan and Byakugan do, the Rinnegan also allows the user to sense chakra, including an otherwise hidden barrier. It was first possessed by the Sage of the Six Paths (六道仙人, Rikudō Sennin), said to be the founder of the ninja world and the creator of the first ninjutsu. Currently, the eyes are possessed by Pain.
Pain uses the Rinnegan in his fight with Jiraiya, summoning a total of six bodies that all possessed the Rinnegan. An ability gained by using the Rinnegan is that all the bodies can see each individual body's field of vision. Because of this advantage, one must be blinded in order for a blind spot to be opened. Pain also managed to summon numerous animals each possessing the Rinnegan and presumably sharing their sight.
Rinne (輪廻) is the Japanese term for Samsara, the cycle of reincarnation or rebirth in several Indian religions.
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The six realms are as follows: rebirth as a deva, an asura, a human being, an animal, a hungry ghost, or a being in Naraka (hell).
This six-fold system is most commonly seen in Tibetan Mahāyāna Buddhism. In Theravada Buddhism there are only five realms, because the realm of the asuras not being regarded as separate from the realm of the devas.
Main article: Deva (Buddhism)
The Deva realm is the realm of bliss. The disadvantage of this realm is that things are so very comfortable there, that these beings completely neglect to work towards enlightenment. Instead they gradually use up the good karma they had previously accumulated, and so they subsequently fall to a lower rebirth.
The Deva realm is sometimes also referred to as the gods' realm, because its inhabitants are so powerful within their own realm, that compared to humans, they resemble the gods of Greek or Roman mythology. However, while the Devas may be referred to as gods, they are not immortal, omniscient, nor omnipotent, and they do not act as creators or judges at death, so they are notably very distinct from the monotheistic Western concept of God.
The Human realm (also known as the Manuṣya realm) is based on passion, desire, doubt, and pride.
Buddhists see this realm as human existence. A human rebirth is in fact considered to be the by far most advantageous of all possible rebirths in samsara because a human rebirth is the only samsaric realm from which one can directly achieve enlightenment. This is because of the unique possibilities that a human rebirth offers.
A human rebirth is considered to have tremendous potential when used correctly, however human rebirths are very rare in occurrence. This is because we usually waste our human lifetime in materialistic pursuits, and end up reinforcing our unhelpful emotions, thoughts, and actions. Because of this, it is almost always the case that one descends to a lower rebirth after a human life, rather than immediately going on to another human birth.
In the lower realms, such as for example, the animal realm, it is a very slow and difficult process to accumulate enough merit to achieve a human birth once again, so it may be countless lifetimes before one has another chance.
Main article: Asura (Buddhism)
The Asura realm is the realm of the demigods. They are here because of actions based on jealousy, struggle, combat or rationalization of the world. They may be here because in human form they had good intentions but committed bad actions such as harming others.
The Asuras are said to experience a much more pleasurable life than humans, but they are plagued by envy for the devas, whom they can see just as animals can perceive humans.
The Asura realm is also sometimes referred to as the Ashura realm, Titan realm, Jealous God realm, Demigod realm, or Anti-God realm. Asura is also sometimes translated as "demon," "fighting demon," "those without wine," or "angry ghost," which can cause confusion because beings of the hell realm are also sometimes referred to as demons.
Main article: Animals in Buddhism
The Animal realm (also known as the Tiryag-yoni realm) is based on strong mental states of stupidity and prejudice cultivated in a previous life or lives.
Buddhists believe that this realm is the realm of existence of the nonhuman animals on Earth. Humans can however see the animals, in the same way that the Asura can see the Devas.
Main article: Preta
The Hungry Ghost realm (also known as the Preta realm) is a rebirth based on strong possessiveness and desire which were cultivated in a previous life or lives.
The sentient beings in this realm are known as "hungry ghosts". They are constantly extremely hungry and thirsty, but they cannot satisfy these needs. In Tibetan versions of the Bhavacakra these beings are drawn with narrow necks and large bellies. This represents the fact that their desires torment them, but they are completely unable to satisfy themselves.
Main article: Naraka (Buddhism)
The Naraka realm, or "hell realm" is a rebirth based on strong states of hatred cultivated in a previous life or lives.
The Buddhist view of Niraya differs significantly from that of most monotheistic religions in that those being punished in this realm are not trapped permanently. Rather, they remain there until their negative karma is used up, at which point they are reborn into another realm.
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Pain (ペイン, Pein) is the recognized leader of Akatsuki and is from Amegakure. He is referred to as "leader" by all Akatsuki members except for Konan, who refers to him by his name. Although he directs the actions of the other members and maintains authority over them, Pain takes orders from Tobi,[1] who is actually Madara Uchiha. In addition to acting as Akatsuki's leader, Pain was the leader of the winning faction in the Land of Rain's latest civil war.[
He is at first believed to be a boy named Nagato (長門), who, like Konan and Yahiko were orphans from Amegakure, forcing them to fend for themselves.[3] The three eventually encountered the Sannin, who at first was less than willing to help them. Orochimaru even suggested to kill them as they were orphans of war and as such would only live their lives full of misery. Jiraiya, however, decided he would care for the three and took them in. One night at dinner, Nagato cried because eating together reminded him of his family, and later that night he ran away with Yahiko.
The two were attacked by a Rock chunin, who injured Yahiko. Seeing this, Nagato activated his Rinnegan, and killed the ninja, a feat that is normally impossible for someone who has never trained as a ninja or never had any military or martial arts training. Jiraiya decided then and there he would train them in ninjutsu. [4] Nagato was very emotional about killing the shinobi, and asked Jiraiya for help so he can protect Konan and Yahiko, where Jiraiya said he must grow up. After three years, Jiraiya felt they were strong enough to fend for themselves and told the three he would see them again when they grow into adults. Jiraiya believed Nagato to have died with the others under unexplained circumstances,[5] but has told Konan that whenever their names were mentioned outside their village, it was always about someone being killed when they opposed them.
Pain has since led one side of the Amegakure civil-war and took over the village, he has become a greatly respected leader in that village. The members of Pain's faction wear their Amegakure forehead protectors with a scratch through it the way the full members of Akatsuki do,[6] despite the fact that none of them, including Pain, are actually rogue ninja, as the scratch symbolizes.
During the first half of his battle with Jiraiya, Pain fought the Sannin off with unique summons. It wasn't until Jiraiya activated Sage Mode and summoned two toads to help him fight did Pain reveal two more of his bodies and quickly began to fight Jiraiya back. Jiraiya attempted to bring down all three of the bodies using the toad elders to perform a genjutsu, then pierced each body through the heart with a giant sword. When Jiraiya prepared to go back to Konoha, Pain reappeared and attacked him, cutting off his left arm. When Jiraiya looked back up, he looked at the Six Paths of Pain, and all six bodies attacked. Not long after, Jiraiya managed to kill the long haired body of Pain, only to have his throat crushed by one and then be impaled by all five. As Jiraiya died, he sent the message of Pain's identity. Though the toad escaped, Pain called for Zetsu to come out and filled him in on his order to hunt the Nine-Tailed Demon Fox.
As a child Nagato was a sensitive but kind boy, prone to crying, and was traumatized by the idea he had killed another man, even to save his friend Yahiko. Scared and unsure of his place in the world, he desired to help those he cared about, but never knew how. Nonetheless, he became a talented and gifted student, mastering every technique Jiraiya taught him.
As Pain, his personality is very different having become a calm, serious, aloof, and detached man. Apparently believing his childhood trauma had enlightened him to the true meaning of pain and suffering, he now believes himself a deity and evolved beyond a mere human. He now seeks to show the world the meaning of suffering by using an ultimate weapon to deter future wars by means similar to 'mutually assured destruction'. He shows no moral qualms about his actions. He is willing to kill his own teacher in cold blood and brutally execute all of Hanzō's friends and family to ensure the Hidden Rain's compliance to his takeover. He even goes so far as to proclaim himself a 'god of peace' come to guide the world to maturity through pain.
Nonetheless, he can be quite respectful, particularly to the fallen. Given Akatsuki members' frequent bickering, he often restrains them and encourages better relations between the other members, even suggesting they mourn Deidara after his passing. After his battle with Jiraiya, he holds a moment of silence for his former teacher out of respect for his power.
Pain is also very respectful and kind to his childhood friend, Konan, who has been declared his "Goddess". He was shown protecting her without request or hesitation from Jiraiya before his battle with his former teacher. She apparently is the only member of Akatsuki, aside from Madara, that is allowed to address him by name.
As the leader of Akatsuki and one of the two sides of Amegakure's Civil War, Pain is an extraordinarily powerful ninja; his partner Konan confidently stating that he has never lost a fight. He was able to single-handedly defeat and overthrow the former Rain village leader Hanzō (who was more than a match for all three Sannin during their younger days combined) and made short work of Jiraiya after unveiling all six of his bodies.
Pain has been seen using the Shapeshifting Technique, which allows him to clone Akatsuki members using human sacrifices that they control and can use to engage enemies in place of themselves. The clones formed are perfect copies of the original, possessing any unique genetic traits or weapons they may possess. The clone's abilities are proportionate to the amount of chakra given to the clone.
His most important technique in regards to Akatsuki operations is the Illusionary Dragon Nine Consuming Seals. With the other members of Akatsuki, this technique begins a three day trial to forcibly extract the Tailed Beast from its host and forces it into a giant statue. There seems to be a order on which Tailed Beast they can seal at once as they are unable to seal the demon fox without sealing the other beasts as it would destroy the statue, possibly freeing all the captured beasts.
Part of Pain's huge power stems from his Kekkei Genkai, Rinnegan eyes. This was originally possessed by the Sage of the Six Paths, the world's first ninja and the founder of modern ninjustsu. The Rinnegan's abilities are largely obscure but it does allow the user to use all five types of elemental chakra, as well as an unknown sixth element, an ability no ninja without it can possess. It also enhances his vision in a similar manner to the Hyuga's Byakugan, allowing him to see through solid objects and sense the chakra of barrier techniques.
The most prominent fact about Pain is that he is not a single entity, but six individual bodies all acting together with one mind and will. He calls this the Pain Rikudō (ペイン六道). Normally he operates out of a single body and keeps the others stored in sealed room within a strange machine. The only common feature shared by these bodies is their bright orange hair and Rinnegan eyes. Each also has a vast number of body and facial piercings of various shapes, sizes, and patterns.
Each one of Pain's bodies have a single special ability and defined purpose, and he coordinates his multiple selves together via their eyes. Each body can see and sense everything that the other bodies can, giving him a maximum of six fields of view, allowing him to co-ordinate powerful multi-directional offense and defense with incredible speed and precision. They also all carry strange black spear-like weapons that can disrupt a target's chakra on contact. Most disturbing, the bodies can apparently recover from even fatal injuries providing several other bodies survive. During battle, Jiraiya realizes that all the bodies are in fact those of other shinobi that he encountered on his travels although how they came to be part of Pain is still unknown.
Pain refers to his bodies as Paths. Although he has six selves he appears to prefer using one body to give orders and co-ordinate his actions. According to Jiraiya, Nagato's original body apparently isn't with these bodies, but where it is, or if it even exists, is unknown.
Pain's first observed body is that of his childhood companion Yahiko, possessing medium length spiky hair, seven piercings on each ear and a metal bar piercing through each ear, three piercings through the side of his upper nose and one spike stud on each end of his bottom lip. This body is apparently his preferred form for interacting with others since it has participated in all sealing rituals and was seen in several flashbacks by Rain village members. This body has the ability to control rain, and can conjure and stop it at will, even maintain it for long periods of time.[9] This is apparently tied into his mood. In addition he can detect the movements and chakra levels of people traveling within the rain, making it difficult to infiltrate the Hidden Rain village by stealth.[10]
Third Body - Gakidō (餓鬼道)
The third body is a fat, bulky man with six spike stud piercings covering his entire bottom lip, two studs vertical on the front of his nose, two spike studs one on each cheek, a metal bar going through each ear, and a stud on his shoulder one on each side close to his neck. He is a defensive body, somehow capable of absorbing any ninjutsu related technique, even an over-sized Rasengan and a combination elemental attack with no sign of injury. Originally this body was from Kusagakure.
Fourth Body - Ningendō (人間道)
The fourth is a tall slender man with very long loose hair, a diagonal bar though his nose, two studs vertically on each cheek, two studs horizontal from each other on his upper chin, and a stud on his shoulders near his neck. Jiraiya damaged this bodies eyes early on in his battle so its abilities went mostly unseen but attacted Jiraiya with Taijutsu at first encounter. More recently however it has shown the ability to read minds by touching another head, and then rip out the soul aparently killing the victim. This body was originally from Takigakure.
Fifth Body - Shuradō (修羅道)
The fifth is a tall bald man with a very unusual body shape, possessing a very thick neck, a big square shaped jaw, with a large ring piercing on his nose, spike studs all around his head, and an enormous spike stud on his chin. Later in the series, the studs on his head turn into spikes and he gains two vertical spikes on each upper cheek. He is also shown to be perpetually smiling. He has great physical strength and can detach and fire his body parts like a missiles for long range attacks[11], capable of shattering stone on impact. His ability seems to be based on the weaponry and the same human puppetry made by Sasori. This body is also implied to have blown off Jiraiya's arm when he ambushed him.
Sixth Body - Jigokudō (地獄道)
His sixth body is a stocky muscular man with a spiky mop of hair, triple bar ear piercings, a stud on his upper nose, a stud on his shoulders near his neck, and a row of studs diagonally down each cheek. This body's abilities and origin remain a mystery.
Seventh Body - Chikushōdō (畜生道)
Pain's newest, female-like body is the new body to replace the one lost in the fight against Jiraiya. This body has a very young appearance, with its hair tied together in a sort of onion like bun at the top of the head and spikes of hair protruding out of it. It has one stud above the nose, studs on either side of the neck, a row of studs vertically down each cheek, a stud below each stud on the neck and two studs on each forearm. either This body also bears some resemblance to Konan. [12] So far the only attack it is seen using is its ability to summon a giant centipede, and like the body it replaced it is capable of summoning the other Pain's. This body was first shown when Pain announced to Konan that they were going to Konoha. This body can be seen as a reincarnation of Pain's second body, due it being the one used for summoning.
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he Rinnegan (輪廻眼; Literally meaning "Samsara Eye") is the most powerful, revered and supreme of all the three main eye techniques (瞳術, dōjutsu). The Rinnegan is characterized by a number of concentric circles around the pupil of the user. It has recently been revealed that in addition to allowing an individual to quickly master various jutsu, the user may also use all six forms of nature manipulation. Like the Sharingan and Byakugan do, the Rinnegan also allows the user to sense chakra, including an otherwise hidden barrier. It was first possessed by the Sage of the Six Paths (六道仙人, Rikudō Sennin), said to be the founder of the ninja world and the creator of the first ninjutsu. Currently, the eyes are possessed by Pain.
Pain uses the Rinnegan in his fight with Jiraiya, summoning a total of six bodies that all possessed the Rinnegan. An ability gained by using the Rinnegan is that all the bodies can see each individual body's field of vision. Because of this advantage, one must be blinded in order for a blind spot to be opened. Pain also managed to summon numerous animals each possessing the Rinnegan and presumably sharing their sight.
Rinne (輪廻) is the Japanese term for Samsara, the cycle of reincarnation or rebirth in several Indian religions.
