THEORY OF EMS : the 2 final techniques

Dean-Winchester

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ITs is clear that the final TEchniques may b
:Izanagi (イザナギ?, recorded in the Kojiki as 伊弉諾 and in the Nihon Shoki as 伊邪那岐; also written as 伊弉諾尊) is a deity born of the seven divine generations in Japanese mythology and Shintoism, and is also referred to in the roughly translated Kojiki as "male-who-invites" or Izanagi-no-mikoto.

He and his spouse Izanami bore many islands, deities and forefathers of Japan. When Izanami died in childbirth, Izanagi tried (but failed) to retrieve her from Yomi (the underworld). In the cleansing rite after his return, he begot Amaterasu (the sun goddess) from his left eye, Tsukuyomi (the moon god) from his right eye and Susanoo (tempest or storm god) from his nose.

The story of Izanagi and Izanami has close parallels to the Greek myth of Orpheus and Eurydice, but it also has a major difference. When Izanagi looks prematurely at his wife, he beholds her monstrous and hellish state and she is shamed and enraged. She pursues him in order to kill him. She fails to do so, but promises to kill a thousand of his people every day. Izanagi retorts that a thousand and five hundred will be born every day.



Something diffrenet
ALSO a hideden weapon THAT maY B KABUTOS
Susano’o was punished by being banished from Heaven. He descended to the province of Izumo, where he met an elderly couple who told him that seven of their eight daughters had been devoured by the eight-headed serpent Yamata no Orochi and it was nearing time for their eighth, Kushinada-hime (櫛名田比売?). The Nihon Shoki gives the most detailed account of Susano’o slaying the Yamata no Orochi. Compare the Kojiki version where Chamberlain (1919:71-3) translates Susano’o as "His-Swift-Impetuous-Male-Augustness.”

Then [His-Swift-Impetuous-Male-Augustness] descended from Heaven and proceeded to the head-waters of the River Hi, in the province of Idzumo. At this time he heard a sound of weeping at the head-waters of the river, and he went in search of the sound. He found there an old man and an old woman. Between them was set a young girl, whom they were caressing and lamenting over. Sosa no wo no Mikoto asked them, saying: "Who are ye and why do ye grieve lament thus?" The answer was: "I am an Earthly Deity, and my name is Ashi-nadzuchi. My wife's name is Te-nadzuchi. This girl is our daughter, and her name is Kushinada-hime. The reason of our weeping is that formerly we had eight children, daughters. But they have been devoured year after year by an eight-forked serpent and now the time approaches for this girl to be devoured. There is no means of escape for her, and therefore do we grieve.” His-Swift-Impetuous-Male-Augustness said: "If that is so, wilt thou give me thy daughter?" He replied, and said: "I will comply with thy behest and give her to thee." Therefore His Swift-Impetuous-Male-Augustness on the spot changed Kushinada-hime into a many-toothed close-comb which he stuck in the august knot of his hair. Then he made Ashi-nadzuchi and Te-nadzuchi to brew eight-fold sake, to make eight cupboards, in each of them to set a tub filled with sake, and so to await the arrival its coming. When the time came, the serpent actually appeared. It had an eight-forked head and an eight-forked tail; its eyes were red, like the winter-cherry; and on its back firs and cypresses were growing. As it crawled it extended over a space of eight hills and eight valleys. Now when it came and found the sake, each head drank up one tub, and it became drunk and fell asleep. Then Sosa no wo no Mikoto drew the ten-span sword which he wore and chopped the serpent into small pieces. When he came to the tail, the edge of his sword was slightly notched, and he therefore split open the tail and examined it. In the inside there was a sword. This is the sword which is called Kusa-nagi no tsurugi. (tr. Aston 1896:1:52-53)

This sword from the dragon's tail, the Ama-no-Murakumo-no-Tsurugi ("Sword of the Gathering Clouds of Heaven") or the Kusanagi-no-Tsurugi ("Grasscutter Sword"), was presented by Susano’o to Amaterasu as a reconciliation gift. According to legends, she bequeathed it to her descendant Ninigi along with the Yata no Kagami mirror and Yasakani no Magatama jewel or orb. This sacred sword, mirror and jewel collectively became the three Imperial Regalia of Japan.
 
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Cash

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ITs is clear that the final TEchniques may b
:Izanagi (イザナギ?, recorded in the Kojiki as 伊弉諾 and in the Nihon Shoki as 伊邪那岐; also written as 伊弉諾尊) is a deity born of the seven divine generations in Japanese mythology and Shintoism, and is also referred to in the roughly translated Kojiki as "male-who-invites" or Izanagi-no-mikoto.

He and his spouse Izanami bore many islands, deities and forefathers of Japan. When Izanami died in childbirth, Izanagi tried (but failed) to retrieve her from Yomi (the underworld). In the cleansing rite after his return, he begot Amaterasu (the sun goddess) from his left eye, Tsukuyomi (the moon god) from his right eye and Susanoo (tempest or storm god) from his nose.

The story of Izanagi and Izanami has close parallels to the Greek myth of Orpheus and Eurydice, but it also has a major difference. When Izanagi looks prematurely at his wife, he beholds her monstrous and hellish state and she is shamed and enraged. She pursues him in order to kill him. She fails to do so, but promises to kill a thousand of his people every day. Izanagi retorts that a thousand and five hundred will be born every day.



Something diffrenet
ALSO a hideden weapon THAT maY B KABUTOS
Susano?o was punished by being banished from Heaven. He descended to the province of Izumo, where he met an elderly couple who told him that seven of their eight daughters had been devoured by the eight-headed serpent Yamata no Orochi and it was nearing time for their eighth, Kushinada-hime (櫛名田比売?). The Nihon Shoki gives the most detailed account of Susano?o slaying the Yamata no Orochi. Compare the Kojiki version where Chamberlain (1919:71-3) translates Susano?o as "His-Swift-Impetuous-Male-Augustness.?

Then [His-Swift-Impetuous-Male-Augustness] descended from Heaven and proceeded to the head-waters of the River Hi, in the province of Idzumo. At this time he heard a sound of weeping at the head-waters of the river, and he went in search of the sound. He found there an old man and an old woman. Between them was set a young girl, whom they were caressing and lamenting over. Sosa no wo no Mikoto asked them, saying: "Who are ye and why do ye grieve lament thus?" The answer was: "I am an Earthly Deity, and my name is Ashi-nadzuchi. My wife's name is Te-nadzuchi. This girl is our daughter, and her name is Kushinada-hime. The reason of our weeping is that formerly we had eight children, daughters. But they have been devoured year after year by an eight-forked serpent and now the time approaches for this girl to be devoured. There is no means of escape for her, and therefore do we grieve.? His-Swift-Impetuous-Male-Augustness said: "If that is so, wilt thou give me thy daughter?" He replied, and said: "I will comply with thy behest and give her to thee." Therefore His Swift-Impetuous-Male-Augustness on the spot changed Kushinada-hime into a many-toothed close-comb which he stuck in the august knot of his hair. Then he made Ashi-nadzuchi and Te-nadzuchi to brew eight-fold sake, to make eight cupboards, in each of them to set a tub filled with sake, and so to await the arrival its coming. When the time came, the serpent actually appeared. It had an eight-forked head and an eight-forked tail; its eyes were red, like the winter-cherry; and on its back firs and cypresses were growing. As it crawled it extended over a space of eight hills and eight valleys. Now when it came and found the sake, each head drank up one tub, and it became drunk and fell asleep. Then Sosa no wo no Mikoto drew the ten-span sword which he wore and chopped the serpent into small pieces. When he came to the tail, the edge of his sword was slightly notched, and he therefore split open the tail and examined it. In the inside there was a sword. This is the sword which is called Kusa-nagi no tsurugi. (tr. Aston 1896:1:52-53)

This sword from the dragon's tail, the Ama-no-Murakumo-no-Tsurugi ("Sword of the Gathering Clouds of Heaven") or the Kusanagi-no-Tsurugi ("Grasscutter Sword"), was presented by Susano?o to Amaterasu as a reconciliation gift. According to legends, she bequeathed it to her descendant Ninigi along with the Yata no Kagami mirror and Yasakani no Magatama jewel or orb. This sacred sword, mirror and jewel collectively became the three Imperial Regalia of Japan.
The 3 MS techniques, were 3 out of MANY gods that were created when he returned from the underworld, and cleansed himself. Those 3 were the most important.

So you can look to the many other lesser-gods for some sort of MS power. But I think you are looking to go up the food chain to the father/mother gods for a more powerful MS technique.

By looking at the mythology as a whole, there are way too many ways to go with MS... so many different gods, and possibilities.
 

Dean-Winchester

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The 3 MS techniques, were 3 out of MANY gods that were created when he returned from the underworld, and cleansed himself. Those 3 were the most important.

So you can look to the many other lesser-gods for some sort of MS power. But I think you are looking to go up the food chain to the father/mother gods for a more powerful MS technique.

By looking at the mythology as a whole, there are way too many ways to go with MS... so many different gods, and possibilities.
there ism ore i don?t know wher kamui came from
 
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