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"What we call 'life' is something with an end. Life is a pilgrimage that accrues suffering.
But, it is absolutely not a tale of death and separation."
| NAME NICKNAME GENDER AGE CLAN ALIGNMENT | Solomon King of Magic , Grand Caster , Romani Male 815 Ōtsutsuki True Neutral |
APPEARANCE
Being from the Eastern Continent of Tobusekai, Solomon has a foreign, exotic, or otherwise unworldly charm to his appearance that bewilders, enthralls, or otherwise captures the attention of all who meet him. Standing at almost 6ft, he is a tall, handome man with firm features that indicate his self-assured and steadfast nature, and yet they still exude a soft, gentle warmth that convert an otherwise aloof man into one who steals the hearts of all who behold his grace and majesty. Truly, his appearance is the perfect mirror of his reputation as a "gentle, loving King.”
His skin is blessed with the gentle kiss of Tobusekai's sun, giving it a golden hue that puts the finest jewellery to shame, while his hair perfectly contrasts this complexion with a pale, spiritually infused white tone that shimmers a truer gold than even his complexion as the sun drenches it in its warmth. His hair flows freely, cascading down his back to effortlessly reach the back of his calves as it naturally forms into voluminous curved, carved and spiked sections that randomly take shape and form on their own free will, framing his face, and giving him an unmistakable sillhouette. Overall, his hair has an unkempt, yet charming appearance, save for a lone braid that is draped over the left portion of his torso in a regal, sofisticated woven pattern that ends with a loop that doubles back, and vanishes within his sea of golden-white locks. And while, at first glance, Solomon's eyes are sharp and aggresive in shape and tone, the emotion conveyed from them is nothing short of compassionate, empathetic and understanding, helped all the more by his eyes vibrant golden colouration, that rivals, and at times surpasses, his complexion with a gaze that burns like the sun itself.
In regards to attire, nothing but the finest robes would be right for a King to wear, and the finest robes in all of Tobusekai can be found nowhere else but Israel, within the heart of Jerusalem itself. Woven together by the finest crafters of silk and cloth, Solomon wears a pristine white robe with a black waistband, and golden section that curls around his colarbone and shoulderblades, with decorative golden trim throughout. Atop this simple robe he dons a red braid that has a small "tassle-like" attachment at the back, and is woven into a larger braid at the front, which keeps a black, decorative belt fixed to his form. The belt itself has two layered segments that hang down on either side of the front of his legs in a curved, sloped lightning bolt formation, that form an x-shape between his knees, as the front braid from the red cloth hangs in front, kept from unravelling with golden rings. Next, over his robe, and belt, he wears a loose-fitting white cape-like coat, with red detailing, that is draped over his shoulders, giving them a very unique shape, and kept in place by a pair of highly decorative, yet surprisingly effective and functional epaulettes, which are attached to the golden portion of his robes, near the collarbone, and extend down to passed his elbows, giving the illusion of sleeves, and the reality of regality. Finally, Solomon is adorned with various forms of accessories and accoutrement, from rings and bracelets, to necklaces and traditional braids sparingly located on his robes, however, the most prevalent of these are the countless tattoo's which embellish and decorate his already attractive skin. Some are of a decorative nature, with a pattern that weaves in and out of itself to create an intrictate web of tribal-esque patterns, while others conceal a more conventional, applicable nature, namely Fūinjutsu seals.
PERSONALITY
Introverted, enigmatic, and passive; all traits of the third king of Israel. Solomon was a self-assured and laid-back king, one who was loved and respected by the masses as wise and gentle. He has a deep love for humanity, yet sees himself as an outsider to their lives. From birth he was ordained to be king, something that was not in accordance with his own will. Because of this, his early psyche was dispassionate. He was only able to understand humans from an outsider looking in perspective, leading him to be unable to truly sympathize with their joys and sorrows. His half human and half Ōtsutsuki heritage also further compounds his outsider nature toward humanity.
It isn’t until he abdicates from the throne of Israel and travels the world does he finally allow himself to understand human nature to its fullest extent. Having forsaken his ordained position as king he can finally live by his own design, free to pursue the wisdom that he desires. Solomon frequently speaks of wishful thinking, looking toward the future with eyes full of hope for humanity. Likewise, he has a deep reverence for the past. With strangers he is very friendly, but his acceptance of human suffering leads him to a natural aversion to close relationships; he fears losing those he builds close ties with and would much rather limit himself to these superficial relationships. He prefers to be an observer in difficult situations, rather than directly confront the problem.
Solomon’s most important trait is that he refuses to interfere with the natural order, and does not seek to prolong finality. He believes that it is not his place to end human suffering as it is condescending, believing himself to not be superior to any other humans and having no special right to take control of human destiny. In essence, he is convinced that the ideal philosophy is to trust humanity with its future and growth; he would rather the suffering humans face have meaning, rather than erase the suffering altogether. This philosophy frequently brings him into conflict with Goetia, who believes that Solomon should use his magnificent powers to correct the flaws in humanity.
His skin is blessed with the gentle kiss of Tobusekai's sun, giving it a golden hue that puts the finest jewellery to shame, while his hair perfectly contrasts this complexion with a pale, spiritually infused white tone that shimmers a truer gold than even his complexion as the sun drenches it in its warmth. His hair flows freely, cascading down his back to effortlessly reach the back of his calves as it naturally forms into voluminous curved, carved and spiked sections that randomly take shape and form on their own free will, framing his face, and giving him an unmistakable sillhouette. Overall, his hair has an unkempt, yet charming appearance, save for a lone braid that is draped over the left portion of his torso in a regal, sofisticated woven pattern that ends with a loop that doubles back, and vanishes within his sea of golden-white locks. And while, at first glance, Solomon's eyes are sharp and aggresive in shape and tone, the emotion conveyed from them is nothing short of compassionate, empathetic and understanding, helped all the more by his eyes vibrant golden colouration, that rivals, and at times surpasses, his complexion with a gaze that burns like the sun itself.
In regards to attire, nothing but the finest robes would be right for a King to wear, and the finest robes in all of Tobusekai can be found nowhere else but Israel, within the heart of Jerusalem itself. Woven together by the finest crafters of silk and cloth, Solomon wears a pristine white robe with a black waistband, and golden section that curls around his colarbone and shoulderblades, with decorative golden trim throughout. Atop this simple robe he dons a red braid that has a small "tassle-like" attachment at the back, and is woven into a larger braid at the front, which keeps a black, decorative belt fixed to his form. The belt itself has two layered segments that hang down on either side of the front of his legs in a curved, sloped lightning bolt formation, that form an x-shape between his knees, as the front braid from the red cloth hangs in front, kept from unravelling with golden rings. Next, over his robe, and belt, he wears a loose-fitting white cape-like coat, with red detailing, that is draped over his shoulders, giving them a very unique shape, and kept in place by a pair of highly decorative, yet surprisingly effective and functional epaulettes, which are attached to the golden portion of his robes, near the collarbone, and extend down to passed his elbows, giving the illusion of sleeves, and the reality of regality. Finally, Solomon is adorned with various forms of accessories and accoutrement, from rings and bracelets, to necklaces and traditional braids sparingly located on his robes, however, the most prevalent of these are the countless tattoo's which embellish and decorate his already attractive skin. Some are of a decorative nature, with a pattern that weaves in and out of itself to create an intrictate web of tribal-esque patterns, while others conceal a more conventional, applicable nature, namely Fūinjutsu seals.
PERSONALITY
Introverted, enigmatic, and passive; all traits of the third king of Israel. Solomon was a self-assured and laid-back king, one who was loved and respected by the masses as wise and gentle. He has a deep love for humanity, yet sees himself as an outsider to their lives. From birth he was ordained to be king, something that was not in accordance with his own will. Because of this, his early psyche was dispassionate. He was only able to understand humans from an outsider looking in perspective, leading him to be unable to truly sympathize with their joys and sorrows. His half human and half Ōtsutsuki heritage also further compounds his outsider nature toward humanity.
It isn’t until he abdicates from the throne of Israel and travels the world does he finally allow himself to understand human nature to its fullest extent. Having forsaken his ordained position as king he can finally live by his own design, free to pursue the wisdom that he desires. Solomon frequently speaks of wishful thinking, looking toward the future with eyes full of hope for humanity. Likewise, he has a deep reverence for the past. With strangers he is very friendly, but his acceptance of human suffering leads him to a natural aversion to close relationships; he fears losing those he builds close ties with and would much rather limit himself to these superficial relationships. He prefers to be an observer in difficult situations, rather than directly confront the problem.
Solomon’s most important trait is that he refuses to interfere with the natural order, and does not seek to prolong finality. He believes that it is not his place to end human suffering as it is condescending, believing himself to not be superior to any other humans and having no special right to take control of human destiny. In essence, he is convinced that the ideal philosophy is to trust humanity with its future and growth; he would rather the suffering humans face have meaning, rather than erase the suffering altogether. This philosophy frequently brings him into conflict with Goetia, who believes that Solomon should use his magnificent powers to correct the flaws in humanity.
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VILLAGE INFORMATION | . | ||
Land of Birth Warring States Clan | Israel (Tobusekai) N/A | ||
RANK & CHAKRA INFORMATION | |||
Rank Health & Chakra | Jōnin 160 & 3350 | ||
Skills | Elements | Specialties | Contracts |
Ninjutsu Genjutsu Kenjutsu Taijutsu Fūinjutsu Byakugan Tenseigan Dead Bone Pulse Medical Ninjutsu Goetic Theurgy Dance of the Bearded Sage Namikazeron Spirits of Balance Yin-Yang Fist . | Fire Water Earth Lightning Wind Force Mawscape Mystic Fire Alcohol Yin-Yang . . . . . | Mystic Fire Fire Increased Speed Yin-Yang Spirits of Balance . . . . . . . . . . | Wyverns Scarabs . . . . . . . . . . . . . |
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BACKGROUND INFORMATION
“The cycle of life and death, one gives meaning to the other. For without death, there can be no meaning in one’s life. It is ironic, the life of an ordinary human has more meaning than my own. I, who am destined to linger in the world for eternity.”
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“The cycle of life and death, one gives meaning to the other. For without death, there can be no meaning in one’s life. It is ironic, the life of an ordinary human has more meaning than my own. I, who am destined to linger in the world for eternity.”
An enigmatic and reticent man, Solomon was the third king of the ancient civilization Israel, located in the lost lands of Tobusekai; it was a kingdom that preceded even the ancient Freehold. Solomon’s early years predates the advent of chakra in the world. He was a legendary king, elevated to even mythical status in some historical accounts. Respected for his benevolent and prosperous rule, while revered for his mastery over magecraft, he left behind numerous anecdotes. According to legend, during his reign Solomon dreamt of a revelation; God told him, “You are qualified. Speak your wishes. I shall grant them.” Instead of asking for wealth or power, Solomon sought wisdom. When he woke from his dream, he found ten golden rings on his hands. After the revelation he abdicated from the Throne of Israel, passing the crown to his successor and leaving to travel the world to achieve higher wisdom.
Just before leaving Israel he became best known for employing seventy-two Demon Gods as his familiars to build Solomon’s Temple. The seventy-two familiars amalgamate into the Demon God King Goetia. He would later record the ability to summon, create, and control demons in his Key of Solomon, or the Lemegeton. Created with a love of humanity Goetia was tasked with the Human Order Correction Ritual, a directive that would have Goetia look after humanity and protect them in times of crisis as Solomon’s agent. Much to Goetia’s disdain, Solomon refuses to use his powers to perform miracles for the benefit of humanity, believing that these miracles will lead to humanity to corruption, or to fear him, and that it is not his place to end human struggle and strife.
The tale of Solomon, the king, is one of higher destiny; that from his very birth he was ordained to be king. His freedom stripped from him before he could even say the word ‘freedom’ itself, he was made to work as the vessel of the will of his people, his family, and the divine. Only after shedding his role as king could Solomon live among men, and attain what all humans desire: their freedom to choose. It is for that reason Solomon forsook his Throne of Israel in Jerusalem and took the name Roman, or Romani, in his travels for centuries thereafter. Rather than live as king, he would learn to live as a human from scratch, although he would always still somewhat feel outside of the human experience – his eternal lifespan having allowed him to transcend death itself. It is said he now wanders the world, collecting wisdom and sharing in human experience with his fellow man.
Just before leaving Israel he became best known for employing seventy-two Demon Gods as his familiars to build Solomon’s Temple. The seventy-two familiars amalgamate into the Demon God King Goetia. He would later record the ability to summon, create, and control demons in his Key of Solomon, or the Lemegeton. Created with a love of humanity Goetia was tasked with the Human Order Correction Ritual, a directive that would have Goetia look after humanity and protect them in times of crisis as Solomon’s agent. Much to Goetia’s disdain, Solomon refuses to use his powers to perform miracles for the benefit of humanity, believing that these miracles will lead to humanity to corruption, or to fear him, and that it is not his place to end human struggle and strife.
The tale of Solomon, the king, is one of higher destiny; that from his very birth he was ordained to be king. His freedom stripped from him before he could even say the word ‘freedom’ itself, he was made to work as the vessel of the will of his people, his family, and the divine. Only after shedding his role as king could Solomon live among men, and attain what all humans desire: their freedom to choose. It is for that reason Solomon forsook his Throne of Israel in Jerusalem and took the name Roman, or Romani, in his travels for centuries thereafter. Rather than live as king, he would learn to live as a human from scratch, although he would always still somewhat feel outside of the human experience – his eternal lifespan having allowed him to transcend death itself. It is said he now wanders the world, collecting wisdom and sharing in human experience with his fellow man.
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“...it is brilliant, a journey of a single instant like the blinking of a star. This is a story of love and hope.”
Solomon was born to King David and Queen Bathsheba, and descended from a line of Ōtsutsuki which ruled over the Kingdom of Israel in Tobusekai. He was born nine years before the Sage of the Six Paths, Hagoromo Ōtsutsuki, spread chakra throughout the world at large. Solomon was born with unnaturally powerful chakra, even by Ōtsutsuki bloodline standards. His birth marked an auspicious day for Jerusalem, with the kingdom celebrating his birth for weeks. Travelers and sages from around the world visited to bring gifts to the new born heir.
From the moment of his birth Solomon was ordained to be king. His father, David, spent the days with his son teaching him good governing and stewardship. Unlike monarchs and their heirs, who more often than not seal themselves within their palaces, Solomon was not shielded from the common people of Jerusalem and Israel. When he was not with his father, he would go with his mother, Bathsheba, into the city of Jerusalem to surround himself with the commoners. He would learn their names, their stories, see their suffering, and the two would do their best to alleviate the people. But never once did Solomon, or his family, use their powers to better them. David insisted on a philosophy of benign neglect, opting for wise and reserved choices, rather than using powers to end human suffering. And so, he went on with his family to learn what it meant to be King and continue his good works, providing bread to the commoners, and helping with commonplace skills. By the age of seven he was helping priests in Jerusalem’s temple to heal the wounded and sick with medicine, but not chakra. In no time he had become beloved by the people; his mere presence spreading smiles across their downtrodden countenances.
But this isn’t to say that Solomon never came to harness his own innate powers, he was a very gifted boy; with an innate sense of his own bloodline and how to tap into it. David cautioned Solomon frequently against growing too comfortable with his powers, believing that such omnipotence was too much for humanity to handle and that, should he ever use his powers, it would lead to corruption. Fortunately, Solomon had no need to train or study. The gifts he was born with brought themselves to maturity; not because he was a genius, or because he had the perseverance to awaken them, but simply because the powers brought themselves to light. By the age of six Solomon came to master all five nature transformations, and awoken his clan’s bloodline limit, the Byakugan, without the need to use hand seals. It was a remarkable level of mastery. But despite this he still believed in David’s logic; that the idea of carelessly using these powers could only lead to negative consequences, driving humanity down a dark path.
Around Solomon’s tenth birthday, both he and King David were present when the Sage of Six Paths introduced Ninshu to the world. This moment in history was the first crystallization of different philosophies between the two, appearing as a reaction to the Sage’s decision. David was skeptical, believing that the introduction of such power would inevitably lead to greater wars and conflict. Solomon’s reaction was quite different, and in many ways was one of the first times that he experienced anything even remotely close to a free thought. To Solomon, whether humans destroyed their own civilizations or grew themselves into something better with chakra didn’t matter, he believed that humans should have the freedom to make that choice with their new-found gift.
Solomon’s relationship with his father was always somewhat than that of a normal son’s relationship with their father. While David was by no means absent from Solomon’s life, he never really took on a ‘fatherly’ role; his presence in Solomon’s life was more akin to that of a mentor to prepare Solomon to take his place as King. Perhaps it was a symptom of Solomon’s ordination and destiny to be king, something that naturally drove a wedge of indifference between the two. David never appeared to care for Solomon’s own feelings or thoughts, only instructing him to “look forward” at the future and his kingship, leaving Solomon to his own shackled devices.
From the moment of his birth Solomon was ordained to be king. His father, David, spent the days with his son teaching him good governing and stewardship. Unlike monarchs and their heirs, who more often than not seal themselves within their palaces, Solomon was not shielded from the common people of Jerusalem and Israel. When he was not with his father, he would go with his mother, Bathsheba, into the city of Jerusalem to surround himself with the commoners. He would learn their names, their stories, see their suffering, and the two would do their best to alleviate the people. But never once did Solomon, or his family, use their powers to better them. David insisted on a philosophy of benign neglect, opting for wise and reserved choices, rather than using powers to end human suffering. And so, he went on with his family to learn what it meant to be King and continue his good works, providing bread to the commoners, and helping with commonplace skills. By the age of seven he was helping priests in Jerusalem’s temple to heal the wounded and sick with medicine, but not chakra. In no time he had become beloved by the people; his mere presence spreading smiles across their downtrodden countenances.
But this isn’t to say that Solomon never came to harness his own innate powers, he was a very gifted boy; with an innate sense of his own bloodline and how to tap into it. David cautioned Solomon frequently against growing too comfortable with his powers, believing that such omnipotence was too much for humanity to handle and that, should he ever use his powers, it would lead to corruption. Fortunately, Solomon had no need to train or study. The gifts he was born with brought themselves to maturity; not because he was a genius, or because he had the perseverance to awaken them, but simply because the powers brought themselves to light. By the age of six Solomon came to master all five nature transformations, and awoken his clan’s bloodline limit, the Byakugan, without the need to use hand seals. It was a remarkable level of mastery. But despite this he still believed in David’s logic; that the idea of carelessly using these powers could only lead to negative consequences, driving humanity down a dark path.
Around Solomon’s tenth birthday, both he and King David were present when the Sage of Six Paths introduced Ninshu to the world. This moment in history was the first crystallization of different philosophies between the two, appearing as a reaction to the Sage’s decision. David was skeptical, believing that the introduction of such power would inevitably lead to greater wars and conflict. Solomon’s reaction was quite different, and in many ways was one of the first times that he experienced anything even remotely close to a free thought. To Solomon, whether humans destroyed their own civilizations or grew themselves into something better with chakra didn’t matter, he believed that humans should have the freedom to make that choice with their new-found gift.
Solomon’s relationship with his father was always somewhat than that of a normal son’s relationship with their father. While David was by no means absent from Solomon’s life, he never really took on a ‘fatherly’ role; his presence in Solomon’s life was more akin to that of a mentor to prepare Solomon to take his place as King. Perhaps it was a symptom of Solomon’s ordination and destiny to be king, something that naturally drove a wedge of indifference between the two. David never appeared to care for Solomon’s own feelings or thoughts, only instructing him to “look forward” at the future and his kingship, leaving Solomon to his own shackled devices.
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“I've always been a man who will only sally forth in battles that he can win.”
David fell ill just after Solomon’s 15th birthday, in the fifth year after Hagoromo spread Ninshu throughout the world. His father was plagued by bouts of hypoactive delirium as dementia began to set in, which led David’s closest advisors to suggest he step aside and let administration of the kingdom be in their hands. The regency did not last long, however. Within months David’s health declined significantly; as he rests on his deathbed Solomon visited his father. By this time the two had become somewhat estranged, but this was assuaged by David’s own delirious state. David, showing more affection for Solomon than he had in almost ten years, proclaimed Solomon his legal successor to the Kingdom of Israel. Within hours he slipped into a coma and was allowed to die peacefully. David passed away at the age of 70.
Solomon was coronated on his 16th birthday, officially making him the third king of Israel. Bathsheba, Solomon’s mother, remained a close advisor to the king as Queen-Mother. The result was the first few years of Solomon’s reign being remarkably similar to David’s. Solomon focused on the interior of the kingdom, providing welfare and support for the common people. He instituted numerous social programs, progressive taxation, and infrastructure projects. Through his mother’s advice, the two built the foundation for a strong and healthy kingdom for decades to come. But when Solomon reached the age of 20, Bathsheba opted to abdicate from her position as advisor. She would remain as Queen-Mother, but would allow Solomon to rule outright to form his own vision for the kingdom.
With a prosperous foundation formed for Israel, Solomon would set out to establish his legacy abroad. Unlike his father who sought peace at any cost, Solomon knew war was an inevitability. While he would not actively seek war, he believed that through a powerful military he could prevent the kingdom from falling into mortal danger. Using the money raised through his tax system Solomon raised a powerful military, expanding his cavalry units, chariot-arms, and navy. With these expansions Solomon focused to beyond his borders. He established numerous military outposts outside of Israel’s borders. These served as extensions of his influence, but would in time be transformed into trading outposts. Solomon connected his economy to the rest of the world, something that David had failed to accomplish.
Solomon’s early administrative policy established his legacy as a capable ruler, but it was his wisdom that cemented his position as a wise king. According to one legend, the Judgement of Solomon, the king was presented with two women disputing over who was the mother of particular child. Through his wisdom Solomon resolved the dispute with ease. He commanded the child to be cut in half, and to be shared by both women. One of the women immediately renounced claim to the child, stating she would rather give the child up than see it killed. Solomon declared this woman the mother, as the one who had shown true compassion for the child.
It wasn’t long for rumors of Solomon’s wisdom and benevolence to spread throughout the world. When the rumors reached Sheba, a neighboring kingdom, the Queen of Sheba planned a trip to visit Solomon just before his 22nd birthday. To pay tribute on his birthday, the Queen of Sheba brought with her numerous wares and valuables from her kingdom. But this was but a simple test to her; she had truly brought a trial of wisdom for Solomon. Should the king succeed and prove his wit the Queen of Sheba would give Solomon her heart. Her journey is recorded in what is known as the Tributes to the King:
Solomon was coronated on his 16th birthday, officially making him the third king of Israel. Bathsheba, Solomon’s mother, remained a close advisor to the king as Queen-Mother. The result was the first few years of Solomon’s reign being remarkably similar to David’s. Solomon focused on the interior of the kingdom, providing welfare and support for the common people. He instituted numerous social programs, progressive taxation, and infrastructure projects. Through his mother’s advice, the two built the foundation for a strong and healthy kingdom for decades to come. But when Solomon reached the age of 20, Bathsheba opted to abdicate from her position as advisor. She would remain as Queen-Mother, but would allow Solomon to rule outright to form his own vision for the kingdom.
With a prosperous foundation formed for Israel, Solomon would set out to establish his legacy abroad. Unlike his father who sought peace at any cost, Solomon knew war was an inevitability. While he would not actively seek war, he believed that through a powerful military he could prevent the kingdom from falling into mortal danger. Using the money raised through his tax system Solomon raised a powerful military, expanding his cavalry units, chariot-arms, and navy. With these expansions Solomon focused to beyond his borders. He established numerous military outposts outside of Israel’s borders. These served as extensions of his influence, but would in time be transformed into trading outposts. Solomon connected his economy to the rest of the world, something that David had failed to accomplish.
Solomon’s early administrative policy established his legacy as a capable ruler, but it was his wisdom that cemented his position as a wise king. According to one legend, the Judgement of Solomon, the king was presented with two women disputing over who was the mother of particular child. Through his wisdom Solomon resolved the dispute with ease. He commanded the child to be cut in half, and to be shared by both women. One of the women immediately renounced claim to the child, stating she would rather give the child up than see it killed. Solomon declared this woman the mother, as the one who had shown true compassion for the child.
It wasn’t long for rumors of Solomon’s wisdom and benevolence to spread throughout the world. When the rumors reached Sheba, a neighboring kingdom, the Queen of Sheba planned a trip to visit Solomon just before his 22nd birthday. To pay tribute on his birthday, the Queen of Sheba brought with her numerous wares and valuables from her kingdom. But this was but a simple test to her; she had truly brought a trial of wisdom for Solomon. Should the king succeed and prove his wit the Queen of Sheba would give Solomon her heart. Her journey is recorded in what is known as the Tributes to the King:
The aroma of sandalwood, an assortment of mother-of-pearl inlays
And a valuable agate with a star-patterned impurity.
The Cloisonne Wares and Treasures that were ready to be presented to the king, just only fractured the spine of the camels.
What awaits at the end is either the Wisdom or Virtue of the Judge King.
But the true gift is the Queen’s Heart, overflowing with affection that no one can surpass.
And a valuable agate with a star-patterned impurity.
The Cloisonne Wares and Treasures that were ready to be presented to the king, just only fractured the spine of the camels.
What awaits at the end is either the Wisdom or Virtue of the Judge King.
But the true gift is the Queen’s Heart, overflowing with affection that no one can surpass.
When the Queen of Sheba finally reached Jerusalem, she presented her gifts to Solomon. Yet the king, in his wisdom, allowed Sheba her greatest desires. In response the Queen asked Solomon for a demonstration of his wisdom and presented him with three riddles, which would become known as the Three Enigmas, Achat, Shtayim, and Shalosh. Solomon was impressed by her wits, but easily saw through her riddles and answered them. The Queen admired him for his wisdom and the way Jerusalem had prospered under his rule, and finally gave him her heart. The two were wed shortly after Solomon’s 22nd birthday. Unlike his relationship with his family, characterized by its cold indifference and passivity, his time with Sheba was warm, beautiful, and thoughtful. Unlike the king, Sheba was not born as an ordained queen, destined to rule. She was born as a human and lived among them. They shared many romantic moments, which was a first for the king. He had never in his life, up until this point, experienced romance; it was something outside of his scope of understanding. Yet when they wed it was a moment of respite from the daily routine of his reign. It was ironic, to Solomon their marriage was but another kingly duty: the responsibility to sire a child as heir to the Throne of Israel. But that duty gave rise to something much more beautiful.
After a mere three years, Solomon’s mother Bathsheba passed away peacefully. Both Sheba and Solomon were joined by the kingdom in mourning for seven nights. Yet the tragedy and sadness that had gripped the kingdom was soon transformed into happiness. The Queen had the joyous discovery that she carried Solomon’s child, having conceived earlier that winter month. And just as the kingdom mourned for seven nights, they celebrated for seven days for the coming of the Wise King’s first-born. Months later when Sheba gave birth to the child, it was determined to be male. They named him Rehoboam, and designated him as the heir of the Kingdom of Israel.
One night while Solomon was dreaming in bed he was visited by God. In his dream God spoke to Solomon, “You are qualified. Speak your wishes, I shall grant them.” It was in this moment that Solomon’s wisdom was exemplified, and enshrined in history as one of the wisest kings. Solomon told God that he only sought wisdom, rather than wealth, influence, or power. The answer satisfied God, proving that Solomon had the qualifications to obtain “true wisdom.” And thus, God promised Solomon would receive wisdom in life. Solomon awoke with ten rings upon both his hands, as physical proof of being recognized by God. He was also blessed with an ascended Byakugan, awakening the Tenseigan and mastery over Yin-Yang Release. Solomon’s rings would become recognized as the source of magecraft that employs angels and demons, a skill he would later record in the Key of Solomon known as Ars Goetia.
After receiving wisdom from his divine revelation, Solomon went forth the next day into the city to surround himself with the commoners. On that evening he encountered a boy no more than the age of one. The boy lived in poverty at the edge of Jerusalem, near the walls of the city. The boy’s parents told the king that he was blind and deaf, and that he would not live to see the light of day or his father’s face. Solomon looked upon the boy with somber eyes and pressed his index and middle finger against his forehead. Within moments the boy’s eyes opened, darting from side to side as light returned to them, and sound had returned to his small ears. In shock, the boy and his parents started crying in happiness realizing that the king had performed a miracle. It is said that this was the only miracle Solomon ever performed after receiving divine revelation; it exemplified his prudence and showed the people that he was receiving God’s wisdom. It was then Solomon’s began to build his legacy as the King of Magic.
The twilight of Solomon’s reign was marked by an assortment of construction projects organized by his wife and son. But none matched Solomon’s personal project, the Great Temple of Jerusalem. Using his Yin-Yang powers, Solomon accessed a dimension of power higher than normal humans could hope to access. Combining his immense chakras with the primordial energies of creation and life he formed and summoned the Seventy-Two Demon Gods as his familiars. The ritual forged physicality into the spiritual demons, granting them corporeal forms imbued with life. Derived from Yin-Yang Release the demons could use their powers to shapeshift at will in order to abandon their demonic pillar forms for more humanoid bodies. Using their collective strength, the Temple was built within months rather than the years it took humans to achieve such magnificent works and wonders. But despite the labor that forged the temple coupled with such magnificent powers that crafted it, it was not built to survive eternally as it could have been. Rather, as if a testament to Solomon’s wisdom, it was built to wither away with humanity. Long after Solomon’s departure the temple would become known as Solomon’s Temple.
After the Temple was completed, Solomon secretly prepared arrangements to abdicate from his throne to pass it to Rehoboam, knowing that his own body transcended death. It was around this time that the people of Israel noted a change in the king’s demeanor since his first miracle healing years ago on the blind and deaf boy. It was rumored that Solomon confided in Sheba that his healing the boy was one of his first true free acts since becoming king, having lived life as simply a device for gods and men to do as they pleased through him. It was in that moment he pressed his fingers against the boy’s head that he refused his father’s logic, and for the first time took on his own image of Solomon, the human. Thus, he told his son and loving wife Sheba that he would abdicate and she would act as his advisor. He made his decision dispassionately, but embraced Sheba nonetheless as one of the first humans that could bring about the stinging sensation of loss to his heart. But he explained that he must go out into the world beyond to understand it not as a king and immortal, but as a human. He spent one final night with his beautiful and wise wife before departing at sunrise, walking westward with nothing but his robes and staff. The king had left behind all his riches, as well as a tablet which recorded, for the first time, the existence of his Demon God familiars.
After a mere three years, Solomon’s mother Bathsheba passed away peacefully. Both Sheba and Solomon were joined by the kingdom in mourning for seven nights. Yet the tragedy and sadness that had gripped the kingdom was soon transformed into happiness. The Queen had the joyous discovery that she carried Solomon’s child, having conceived earlier that winter month. And just as the kingdom mourned for seven nights, they celebrated for seven days for the coming of the Wise King’s first-born. Months later when Sheba gave birth to the child, it was determined to be male. They named him Rehoboam, and designated him as the heir of the Kingdom of Israel.
One night while Solomon was dreaming in bed he was visited by God. In his dream God spoke to Solomon, “You are qualified. Speak your wishes, I shall grant them.” It was in this moment that Solomon’s wisdom was exemplified, and enshrined in history as one of the wisest kings. Solomon told God that he only sought wisdom, rather than wealth, influence, or power. The answer satisfied God, proving that Solomon had the qualifications to obtain “true wisdom.” And thus, God promised Solomon would receive wisdom in life. Solomon awoke with ten rings upon both his hands, as physical proof of being recognized by God. He was also blessed with an ascended Byakugan, awakening the Tenseigan and mastery over Yin-Yang Release. Solomon’s rings would become recognized as the source of magecraft that employs angels and demons, a skill he would later record in the Key of Solomon known as Ars Goetia.
After receiving wisdom from his divine revelation, Solomon went forth the next day into the city to surround himself with the commoners. On that evening he encountered a boy no more than the age of one. The boy lived in poverty at the edge of Jerusalem, near the walls of the city. The boy’s parents told the king that he was blind and deaf, and that he would not live to see the light of day or his father’s face. Solomon looked upon the boy with somber eyes and pressed his index and middle finger against his forehead. Within moments the boy’s eyes opened, darting from side to side as light returned to them, and sound had returned to his small ears. In shock, the boy and his parents started crying in happiness realizing that the king had performed a miracle. It is said that this was the only miracle Solomon ever performed after receiving divine revelation; it exemplified his prudence and showed the people that he was receiving God’s wisdom. It was then Solomon’s began to build his legacy as the King of Magic.
The twilight of Solomon’s reign was marked by an assortment of construction projects organized by his wife and son. But none matched Solomon’s personal project, the Great Temple of Jerusalem. Using his Yin-Yang powers, Solomon accessed a dimension of power higher than normal humans could hope to access. Combining his immense chakras with the primordial energies of creation and life he formed and summoned the Seventy-Two Demon Gods as his familiars. The ritual forged physicality into the spiritual demons, granting them corporeal forms imbued with life. Derived from Yin-Yang Release the demons could use their powers to shapeshift at will in order to abandon their demonic pillar forms for more humanoid bodies. Using their collective strength, the Temple was built within months rather than the years it took humans to achieve such magnificent works and wonders. But despite the labor that forged the temple coupled with such magnificent powers that crafted it, it was not built to survive eternally as it could have been. Rather, as if a testament to Solomon’s wisdom, it was built to wither away with humanity. Long after Solomon’s departure the temple would become known as Solomon’s Temple.
After the Temple was completed, Solomon secretly prepared arrangements to abdicate from his throne to pass it to Rehoboam, knowing that his own body transcended death. It was around this time that the people of Israel noted a change in the king’s demeanor since his first miracle healing years ago on the blind and deaf boy. It was rumored that Solomon confided in Sheba that his healing the boy was one of his first true free acts since becoming king, having lived life as simply a device for gods and men to do as they pleased through him. It was in that moment he pressed his fingers against the boy’s head that he refused his father’s logic, and for the first time took on his own image of Solomon, the human. Thus, he told his son and loving wife Sheba that he would abdicate and she would act as his advisor. He made his decision dispassionately, but embraced Sheba nonetheless as one of the first humans that could bring about the stinging sensation of loss to his heart. But he explained that he must go out into the world beyond to understand it not as a king and immortal, but as a human. He spent one final night with his beautiful and wise wife before departing at sunrise, walking westward with nothing but his robes and staff. The king had left behind all his riches, as well as a tablet which recorded, for the first time, the existence of his Demon God familiars.
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“Thus, I have never lived for one second as myself. I was just a device named King Solomon.”
Solomon’s life in the decades following his departure were largely unnoteworthy; he led a directionless life, with only a vague notion of achieving wisdom and freedom. Unsurprisingly, he cared little for what became of Israel after leaving, another example of the King of Magic’s great indifference toward the finality of humanity. He had long since decided not to interfere with his former home and kingdom, trusting that Rehoboam would do all he could to lead the people toward prosperity. It wasn’t that he didn’t love his homeland; but he knew that in his heart he needed to let it go so that it could grow without him – whether that meant it would meet its end or it would grow into a kingdom that the histories would remember forever.
His initial travels brought him to various villages scattered throughout the dry wastelands of Tobusekai. Yet Solomon’s reputation preceded him; even at villages hundreds of miles from Jerusalem, people still marveled in his presence when he introduced himself as Solomon. Thus, he decided to adopt a pseudonym that he would don whenever arriving at a new village or city, introducing himself as Roman or Romani. Solomon decided on these names as a loving gesture to his wife Sheba, someone he still cared and loved deeply after she had long since passed away; the name Roman derived from romanticism seemed like the ideal choice for a man who had fallen so madly in love. For Solomon, the moment he decided on his new name was another instance of a true ‘free’ choice that he had actually made as Solomon, the man. It was a rare moment in life where he finally experienced joy, marking a seminal moment in his existence. Realizing this freedom, he decided to only reveal his true name to those who were of greater importance or significance in his life. To others, specifically those he only shared a superficial relationship with, he would be Romani, the travelling doctor.
For the first time in his life Solomon had direction, and the freedom to pursue it, since leaving Jerusalem. It wasn’t only the idea of freedom that enticed him, but that now he could couple his new freedom with his own powers and knowledge – and expand them. Since building the Grand Temple at Jerusalem, Solomon had not advanced his understanding of the Demon God familiars. But now, armed with freedom, he was intrigued by their existence, as well as other spiritual entities that he could sense and create through his Yin powers. Solomon began to experiment with lesser classifications of demons and spirits; this would eventually form the foundation for Goetic Theurgy, Solomon’s practice of imbuing spirits into inanimate ritual daggers and tethering them to a vessel. It was the first expansion of the concept of the Seventy-Two Demon Gods, and the first of three teachings in what would become known as the Ars Goetia.
The King of Magic’s activities did not go unnoticed; there were others that possessed eyes like Solomon’s own that could pierce through the veil of secrecy that he had established over his experiments. More specifically, the one who calls himself the Magus of Flowers, Merlin, began to regularly attempt to interfere in Solomon’s mind to gain a better understanding of his activities. Merlin, like Solomon, is someone who exists outside of the boundaries of humanity. But the two couldn’t be any more different in their philosophies, despite other similarities. Merlin is famed as a Dreamwalker, a mage that infiltrates others’ minds through their dreams and interferes in their subconscious. But the Magus of Flowers had erroneously believed he could carelessly enter Solomon’s mind, and found himself trapped by the mental defenses he erected with the Spirits of Balance.
The fateful dream that Merlin intruded on was one of Solomon’s most personal moments with his wife Sheba. In that dream, atop the hill that Solomon and Sheba rest on overlooking the temple of Jerusalem, Merlin appeared in the visage of Sheba. For a time, despite being aware of Merlin’s presence in the dream, Solomon played along; the two sat there and conversed as if he had with his wife so long ago. Perhaps unknown to Solomon, or maybe even both of them knew, Merlin also knew that Solomon was aware of his presence. Yet their conversation carried on, drifting from topic to topic. Merlin, as Sheba, asked Solomon why he insists on remaining a neutral bystander in the fate of humanity rather than intervening. Solomon would counter, arguing that it was not his place. Finally, the King of Magic ended the charade, shedding light on Merlin’s deception, and questioned his desire to frequently invade dreams, interfere with humans, and be a terrible pest as a whole.
The dream faded to black, the shining hills of Jerusalem melting into nothingness as the mental defenses of the Spirits of Balances returned the two subconscious entities into the confines of Solomon’s fortified mind. Within, Merlin was left helpless before the King of Magic, even his own Clairvoyance overlooking the preparations that Solomon had prepared. Solomon mocked the Magus of Flowers for his uselessness and inability to see what was so obviously in front of his own eyes. Perhaps he had grown used to interfering in the lives of commoners too often, leading him to grow dull against truly skilled opponents? Soon Solomon willed the Spirits of Balance to transport them to Ars Paulina, a section of Solomon’s consciousness dedicated for his own inner spiritual workshop, separated from physical reality in the void space of his mind. There the two continued speaking, with the conversation fluctuating between heated arguments and mocking, to speaking about their favorite experiences in life and Merlin’s own time as a mage.
Merlin was not unlike Solomon, ignoring their antithetical philosophies. Merlin, like Solomon, was also a half-blooded human; he transcended time and the physical limitations of the human body, allowing him to live to be centuries old, perhaps even older than Solomon himself. It led Merlin to existing outside of the human experience; but unlike Solomon, who lived with a dispassionate and almost cold indifference toward human suffering, Merlin felt a burning love for the history that humans created. Due to this, Merlin frequently, and almost to a fault, interfered in the lives of humans. Both were highly skilled mages, having mastered Yin-Yang Release to the highest possible point. Yet Merlin, as an embodiment for the future of humanity and the light it brings, had mastered Yang. While Solomon, an embodiment of the past of humanity, mastered Yin.
Their conversation, seemingly having gone on for hours in a space that was outside of reality and time, drifted toward a new topic: one of Merlin’s most recent interferences. Solomon, who was aware of the existence of Camelot in the southeastern reaches of Tobusekai, knew of King Arthur’s benevolence. Yet Merlin’s interest was not in King Arthur, but in the twin children of one of her greatest knights, Lancelot. The two children, Galahad and Amara, had been born not even a year ago at this point. With their Clairvoyance the two already knew of the fate that would befall Camelot. It was a moment of sadness for Merlin, having found the children to be remarkably beautiful despite being born out of wedlock. He recalled seeing her beautiful brown hair and its contrast with Galahad’s golden-blonde curls. But Solomon interrupted, warning him that such feelings were exactly what would lead to Camelot’s downfall. He argued that Merlin’s own interfering in the lives of the Knights of Camelot would end up indirectly bringing ruin up on the city anyway, having seen Mordred’s rebellion against the Kingdom. But despite both men knowing this, they had still come to different conclusions based on these facts; something that was symptomatic of their differing philosophies. Merlin insisted that no matter what he would intervene in their lives and give them the training they needed to prepare them for their destinies, no matter how cruel. Solomon bemoaned Merlin, imploring him to see otherwise. But Merlin wouldn’t surrender his ideals; he believed that it was far more important Galahad achieve his destiny as the Grandmaster of the Radiant Order. Solomon scowled at the thought, knowing that such a destiny would see Amara trapped for over 600 years in a lonely existence, locked within a seal that none could escape; all because Merlin would intervene in their lives and eventually bring about the fall of Camelot.
His initial travels brought him to various villages scattered throughout the dry wastelands of Tobusekai. Yet Solomon’s reputation preceded him; even at villages hundreds of miles from Jerusalem, people still marveled in his presence when he introduced himself as Solomon. Thus, he decided to adopt a pseudonym that he would don whenever arriving at a new village or city, introducing himself as Roman or Romani. Solomon decided on these names as a loving gesture to his wife Sheba, someone he still cared and loved deeply after she had long since passed away; the name Roman derived from romanticism seemed like the ideal choice for a man who had fallen so madly in love. For Solomon, the moment he decided on his new name was another instance of a true ‘free’ choice that he had actually made as Solomon, the man. It was a rare moment in life where he finally experienced joy, marking a seminal moment in his existence. Realizing this freedom, he decided to only reveal his true name to those who were of greater importance or significance in his life. To others, specifically those he only shared a superficial relationship with, he would be Romani, the travelling doctor.
For the first time in his life Solomon had direction, and the freedom to pursue it, since leaving Jerusalem. It wasn’t only the idea of freedom that enticed him, but that now he could couple his new freedom with his own powers and knowledge – and expand them. Since building the Grand Temple at Jerusalem, Solomon had not advanced his understanding of the Demon God familiars. But now, armed with freedom, he was intrigued by their existence, as well as other spiritual entities that he could sense and create through his Yin powers. Solomon began to experiment with lesser classifications of demons and spirits; this would eventually form the foundation for Goetic Theurgy, Solomon’s practice of imbuing spirits into inanimate ritual daggers and tethering them to a vessel. It was the first expansion of the concept of the Seventy-Two Demon Gods, and the first of three teachings in what would become known as the Ars Goetia.
The King of Magic’s activities did not go unnoticed; there were others that possessed eyes like Solomon’s own that could pierce through the veil of secrecy that he had established over his experiments. More specifically, the one who calls himself the Magus of Flowers, Merlin, began to regularly attempt to interfere in Solomon’s mind to gain a better understanding of his activities. Merlin, like Solomon, is someone who exists outside of the boundaries of humanity. But the two couldn’t be any more different in their philosophies, despite other similarities. Merlin is famed as a Dreamwalker, a mage that infiltrates others’ minds through their dreams and interferes in their subconscious. But the Magus of Flowers had erroneously believed he could carelessly enter Solomon’s mind, and found himself trapped by the mental defenses he erected with the Spirits of Balance.
The fateful dream that Merlin intruded on was one of Solomon’s most personal moments with his wife Sheba. In that dream, atop the hill that Solomon and Sheba rest on overlooking the temple of Jerusalem, Merlin appeared in the visage of Sheba. For a time, despite being aware of Merlin’s presence in the dream, Solomon played along; the two sat there and conversed as if he had with his wife so long ago. Perhaps unknown to Solomon, or maybe even both of them knew, Merlin also knew that Solomon was aware of his presence. Yet their conversation carried on, drifting from topic to topic. Merlin, as Sheba, asked Solomon why he insists on remaining a neutral bystander in the fate of humanity rather than intervening. Solomon would counter, arguing that it was not his place. Finally, the King of Magic ended the charade, shedding light on Merlin’s deception, and questioned his desire to frequently invade dreams, interfere with humans, and be a terrible pest as a whole.
The dream faded to black, the shining hills of Jerusalem melting into nothingness as the mental defenses of the Spirits of Balances returned the two subconscious entities into the confines of Solomon’s fortified mind. Within, Merlin was left helpless before the King of Magic, even his own Clairvoyance overlooking the preparations that Solomon had prepared. Solomon mocked the Magus of Flowers for his uselessness and inability to see what was so obviously in front of his own eyes. Perhaps he had grown used to interfering in the lives of commoners too often, leading him to grow dull against truly skilled opponents? Soon Solomon willed the Spirits of Balance to transport them to Ars Paulina, a section of Solomon’s consciousness dedicated for his own inner spiritual workshop, separated from physical reality in the void space of his mind. There the two continued speaking, with the conversation fluctuating between heated arguments and mocking, to speaking about their favorite experiences in life and Merlin’s own time as a mage.
Merlin was not unlike Solomon, ignoring their antithetical philosophies. Merlin, like Solomon, was also a half-blooded human; he transcended time and the physical limitations of the human body, allowing him to live to be centuries old, perhaps even older than Solomon himself. It led Merlin to existing outside of the human experience; but unlike Solomon, who lived with a dispassionate and almost cold indifference toward human suffering, Merlin felt a burning love for the history that humans created. Due to this, Merlin frequently, and almost to a fault, interfered in the lives of humans. Both were highly skilled mages, having mastered Yin-Yang Release to the highest possible point. Yet Merlin, as an embodiment for the future of humanity and the light it brings, had mastered Yang. While Solomon, an embodiment of the past of humanity, mastered Yin.
Their conversation, seemingly having gone on for hours in a space that was outside of reality and time, drifted toward a new topic: one of Merlin’s most recent interferences. Solomon, who was aware of the existence of Camelot in the southeastern reaches of Tobusekai, knew of King Arthur’s benevolence. Yet Merlin’s interest was not in King Arthur, but in the twin children of one of her greatest knights, Lancelot. The two children, Galahad and Amara, had been born not even a year ago at this point. With their Clairvoyance the two already knew of the fate that would befall Camelot. It was a moment of sadness for Merlin, having found the children to be remarkably beautiful despite being born out of wedlock. He recalled seeing her beautiful brown hair and its contrast with Galahad’s golden-blonde curls. But Solomon interrupted, warning him that such feelings were exactly what would lead to Camelot’s downfall. He argued that Merlin’s own interfering in the lives of the Knights of Camelot would end up indirectly bringing ruin up on the city anyway, having seen Mordred’s rebellion against the Kingdom. But despite both men knowing this, they had still come to different conclusions based on these facts; something that was symptomatic of their differing philosophies. Merlin insisted that no matter what he would intervene in their lives and give them the training they needed to prepare them for their destinies, no matter how cruel. Solomon bemoaned Merlin, imploring him to see otherwise. But Merlin wouldn’t surrender his ideals; he believed that it was far more important Galahad achieve his destiny as the Grandmaster of the Radiant Order. Solomon scowled at the thought, knowing that such a destiny would see Amara trapped for over 600 years in a lonely existence, locked within a seal that none could escape; all because Merlin would intervene in their lives and eventually bring about the fall of Camelot.
“Your interference cost the lives of thousands. And for what? To inflict tragedy upon two innocent children? Had you not convinced Lancelot to take them in instead of turning them away, then Camelot would have never fallen, the siblings would have led peaceful lives, and the Great Schism would have never happened! Thousands of lives weighed against the lives of a mere two children?! The answer should have been clear!”
Eventually their conversation came to an end. Solomon freed Merlin from his bindings in Ars Paulina, allowing him to travel back to reality. It left Solomon pondering the situation that would, within less than two decades, befall Camelot and leave nothing but ruins and sadness. It was clear that Merlin’s ultimate design was to see the rise of Avalon and the Knights Radiant, even if it meant fabricating a false destiny for these children. The King of Magic was vexed, still unable to understand why Merlin felt so strongly that the Knights Radiant would be more important than thousands of innocent human lives. It was sentencing Camelot to an artificial death, engineered by foreign hands. He sighed in frustration, deciding to view the children of Light and Darkness himself after they had grown somewhat.
For the first time Solomon travelled to Camelot himself, under the guise of Roman. Centuries had passed since his time in Israel, and all that was known of Solomon was the legends that had been left behind, some lost in the annals of history; it became an easy task to disguise himself so none could discern his true identity. For Solomon, despite having already seen the children with his own Clairvoyance, he wished to see and meet them in person. In the city he could sense the pesky presence that was Merlin, and he knew that Merlin could feel the same; but he pressed on nonetheless, knowing that the Magus of Flowers would not interfere with his purpose. Soon he met Galahad for the first time, acting as Lancelot’s squire in Camelot and training to become a Knight of the Round Table.
Solomon simply observed from afar at first, watching Galahad practice with an assortment of weapons a well-kept arena near the center of Camelot. He was training with his fellow squires, with Sir Tristan overseeing their training for the day in the usage of bows and swords. Women had come from around the city to see their training, as Galahad had already amassed a reputation for being a prodigal knight that would one day join the Round Table as its greatest. He couldn’t help but smile, seeing the friendly Galahad spar with his peers in friendly competition. It seemed that none could rival the young man. Solomon silently walked away as the training ended, slipping into the crowd unnoticed and departing toward where he could find Galahad’s sister, Amara.
For the first time Solomon travelled to Camelot himself, under the guise of Roman. Centuries had passed since his time in Israel, and all that was known of Solomon was the legends that had been left behind, some lost in the annals of history; it became an easy task to disguise himself so none could discern his true identity. For Solomon, despite having already seen the children with his own Clairvoyance, he wished to see and meet them in person. In the city he could sense the pesky presence that was Merlin, and he knew that Merlin could feel the same; but he pressed on nonetheless, knowing that the Magus of Flowers would not interfere with his purpose. Soon he met Galahad for the first time, acting as Lancelot’s squire in Camelot and training to become a Knight of the Round Table.
Solomon simply observed from afar at first, watching Galahad practice with an assortment of weapons a well-kept arena near the center of Camelot. He was training with his fellow squires, with Sir Tristan overseeing their training for the day in the usage of bows and swords. Women had come from around the city to see their training, as Galahad had already amassed a reputation for being a prodigal knight that would one day join the Round Table as its greatest. He couldn’t help but smile, seeing the friendly Galahad spar with his peers in friendly competition. It seemed that none could rival the young man. Solomon silently walked away as the training ended, slipping into the crowd unnoticed and departing toward where he could find Galahad’s sister, Amara.
“The lives you lead are predicated on tragedy. Lives that were artificially engineered by the choices of an arrogant magus. But yet, despite the tragedy, you still give your lives meaning. It is beautiful.”
Unlike Galahad, who was intensely devoted to his training and becoming a knight, Amara was much more in line with Solomon’s own interests. Both shared a powerful love for history and law, an obvious connection given that Solomon’s own time as king was devoted toward upholding law within his kingdom. In that sense, they were both scholars seeking knowledge. But they were also uniquely different, and in many ways echoed the philosophical differences between Merlin and Solomon. Amara, like Merlin, was willing to intervene. And Solomon knew this quite intimately, having seen her tragic future before it was brought to a swift end by Galahad in his Great Hunt. The King of Magic knew of the Fallen, and their inception at her rebellion against Galahad’s Paradigm of Radiance. They were the very manifestation of intervention in humanity, something that Solomon disagreed with greatly. They used their powers, both chakra gifted from his blood relative, the Sage, and Prana, to overturn the course of human history and wield political power themselves. But unlike Solomon and Merlin, who were inhuman beings outside of human experience, Amara and her Fallen were within the boundaries that Solomon believed were still within humanity.
Despite coming so close to meeting the two, quite literally being within arm’s reach of both twins, Solomon refrained from inserting himself into their lives. It wouldn’t be until much later in their lives that the King of Magic would come forth to meet Galahad, centuries after he had already sealed his sister Amara. But it was then he would only come forth to deliver a dire warning, with errant Noble Phantasms threatening to undo the order of humanity in service of the Black King, Galahad’s father after his fall from grace.
Despite coming so close to meeting the two, quite literally being within arm’s reach of both twins, Solomon refrained from inserting himself into their lives. It wouldn’t be until much later in their lives that the King of Magic would come forth to meet Galahad, centuries after he had already sealed his sister Amara. But it was then he would only come forth to deliver a dire warning, with errant Noble Phantasms threatening to undo the order of humanity in service of the Black King, Galahad’s father after his fall from grace.
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“Humans are imperfect. They endure their pain and loss and live with their contradictions. But what of an almighty king? A king with the power and means to set matters right? Then it’s a different matter entirely.” – Goetia
Solomon’s Seventy-Two Demon God familiars are a direct product of the single revelation he had during his tenure as King of Israel. As legend states, the ten rings he received after his divine dreams would later become known as the Seal of Solomon – his tool to create, control, and summon his Demon God familiars. The Demon Gods, before their inception as living entities, existed as metaphysical concepts in collective human lore. Thus, he applied his imagination to the lore surrounding the demons and granted these metaphysical entities form through his Yin powers. Then, with Yang, imbued them with life. The Seventy-Two familiars acknowledge Solomon in three ways, sometimes paradoxically. The Demon Gods see him as their father, having given them form and life to their former metaphysical existence. They see Solomon as their master, being the one man who gave them purpose due to his divine revelations. But most interestingly the Demon Gods see themselves as Solomon – almost as if a reflection of the King of Magic.
The collective lore of the spirits initially employed by Solomon caused the Demon Gods to take on a humanoid appearance when assuming a physical form. This humanoid appearance is the result of a mixture of angelic and demonic lore; the latter causing the Demon Gods to take on the appearance of a cephalopodic tentacle with rings of eyes surrounding its body. This shape gave the familiars the title Demon God Pillars. Because of this, any of the Seventy-Two can take on either appearance at will. Solomon’s initial purpose assigned to the Demon Gods was the creation of Solomon’s grand Temple. He instructed the Demon Gods to create such a magnificent temple that would be remembered for the rest of Eastern history, but was careful to instruct the Demon Gods to not build it to stand the eternal test of time. It was the first lesson he tried to impart upon his Seventy-Two familiars: that the concepts of ‘the end’ and finality are meaningful events.
Once his legacy as King had been established through the construction of the Temple, Solomon turned his attention toward his legacy as Mage. Initially the familiars were only creations formed from Solomon’s pursuit of wisdom, and a deep curiosity for the knowledge that was imparted by his revelations. But aside from this, they had no purpose, no ultimate and greater design. And so, as Solomon prepared to abdicate from his Throne, he realized that he would continue to watch over humanity even in the event of his death. He realized that the Demon Gods, who were essentially reflections of himself, could carry out this task in their immortal bodies. This came to be known as the Human Order Correction Ritual. Solomon tasked the Seventy-Two with the mandate to watch over humanity; and in a time where crisis reigned or common sense failed, then the Demon Gods would step in to interfere. Despite their task being antithetical to Solomon’s own philosophy, he knew in the depths of his mind that there could come a day where humanity would need to be saved from a greater darkness.
But the King of Magic was faced with a crucial problem: the organization of the Seventy-Two familiars. To have seventy-two individual personalities, no matter how similar to Solomon himself, operate in tandem presented a difficult problem. It would always end with multiple Demon Gods vying for primacy over the others, given that each would formulate its own method of achieving the Human Order Correction in the most effective and efficient way. In order to achieve balance among the familiars Solomon decided to create what would amount to effectively a seventy-third Demon God. Solomon, once again tapping into the primordial energies of Yin-Yang, created Goetia, the Demon God King through the Creation of All Things. Goetia was born to be the aggregate of all Seventy-Two Demon God familiars, a combination of their personalities and powers to form the ultimate being. Goetia, like Solomon, was born to be ‘outside’ of the human experience. He was created as a blank slate, and taught by Solomon to love the humans no matter their imperfections. As the most powerful of the Seventy-Two Demon Gods, Goetia would act to sustain order and give direction to the familiars in times of Solomon’s absence. Given the magnitude of his powers, as a combination of all Demon Gods, and as Solomon’s own reflection, Goetia came to be able to utilize Yin-Yang Release to the same level of precision as Solomon himself.
Goetia, like the rest of the Seventy-Two Demon Gods, was tasked with managing and directing the Human Order Correction Ritual. But this was paradoxical to Solomon’s own philosophy. Solomon was a man who believed in restraint; to allow human suffering to take its course, no matter how brutal or tragic it was. He believed that he should only interfere in times of great crisis. But Goetia, in order to carry out the Ritual, needed to be taught differently than Solomon. The Demon God King’s was instructed to interfere at his discretion in times of Solomon’s absence, in order to promote rationality and to protect humanity. This difference in philosophies created a schism between the King of Mages and the King of the Demon Gods. It was Goetia’s timeless struggle; he was unable to accept Solomon’s inaction, yet still recognized him as his father, master, and king.
The collective lore of the spirits initially employed by Solomon caused the Demon Gods to take on a humanoid appearance when assuming a physical form. This humanoid appearance is the result of a mixture of angelic and demonic lore; the latter causing the Demon Gods to take on the appearance of a cephalopodic tentacle with rings of eyes surrounding its body. This shape gave the familiars the title Demon God Pillars. Because of this, any of the Seventy-Two can take on either appearance at will. Solomon’s initial purpose assigned to the Demon Gods was the creation of Solomon’s grand Temple. He instructed the Demon Gods to create such a magnificent temple that would be remembered for the rest of Eastern history, but was careful to instruct the Demon Gods to not build it to stand the eternal test of time. It was the first lesson he tried to impart upon his Seventy-Two familiars: that the concepts of ‘the end’ and finality are meaningful events.
Once his legacy as King had been established through the construction of the Temple, Solomon turned his attention toward his legacy as Mage. Initially the familiars were only creations formed from Solomon’s pursuit of wisdom, and a deep curiosity for the knowledge that was imparted by his revelations. But aside from this, they had no purpose, no ultimate and greater design. And so, as Solomon prepared to abdicate from his Throne, he realized that he would continue to watch over humanity even in the event of his death. He realized that the Demon Gods, who were essentially reflections of himself, could carry out this task in their immortal bodies. This came to be known as the Human Order Correction Ritual. Solomon tasked the Seventy-Two with the mandate to watch over humanity; and in a time where crisis reigned or common sense failed, then the Demon Gods would step in to interfere. Despite their task being antithetical to Solomon’s own philosophy, he knew in the depths of his mind that there could come a day where humanity would need to be saved from a greater darkness.
But the King of Magic was faced with a crucial problem: the organization of the Seventy-Two familiars. To have seventy-two individual personalities, no matter how similar to Solomon himself, operate in tandem presented a difficult problem. It would always end with multiple Demon Gods vying for primacy over the others, given that each would formulate its own method of achieving the Human Order Correction in the most effective and efficient way. In order to achieve balance among the familiars Solomon decided to create what would amount to effectively a seventy-third Demon God. Solomon, once again tapping into the primordial energies of Yin-Yang, created Goetia, the Demon God King through the Creation of All Things. Goetia was born to be the aggregate of all Seventy-Two Demon God familiars, a combination of their personalities and powers to form the ultimate being. Goetia, like Solomon, was born to be ‘outside’ of the human experience. He was created as a blank slate, and taught by Solomon to love the humans no matter their imperfections. As the most powerful of the Seventy-Two Demon Gods, Goetia would act to sustain order and give direction to the familiars in times of Solomon’s absence. Given the magnitude of his powers, as a combination of all Demon Gods, and as Solomon’s own reflection, Goetia came to be able to utilize Yin-Yang Release to the same level of precision as Solomon himself.
Goetia, like the rest of the Seventy-Two Demon Gods, was tasked with managing and directing the Human Order Correction Ritual. But this was paradoxical to Solomon’s own philosophy. Solomon was a man who believed in restraint; to allow human suffering to take its course, no matter how brutal or tragic it was. He believed that he should only interfere in times of great crisis. But Goetia, in order to carry out the Ritual, needed to be taught differently than Solomon. The Demon God King’s was instructed to interfere at his discretion in times of Solomon’s absence, in order to promote rationality and to protect humanity. This difference in philosophies created a schism between the King of Mages and the King of the Demon Gods. It was Goetia’s timeless struggle; he was unable to accept Solomon’s inaction, yet still recognized him as his father, master, and king.
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“There are those that confront death and extinction with just their limited lives in hand. Others repeat their encounters and partings, knowing of the end.”
The collapse of the Hangurian Freehold ushered in a new age in the world. To humans, it was a monumental transition; an empire that had stood for centuries collapsed into nothingness as its overstretched resources failed to support the behemoth that it had become. The Nine-Tailed Fox’s rampage was nothing more than the final death blow to an empire that was already rotting in the grave. But to Solomon it was merely another moment in panhuman history. The empire that was no longer prosperous and had failed to make the correct choices to secure that prosperity had finally given way to a new age in history. In its place, four villages rose from its ashes to congeal into the first rival political entities on the mainland since the Freehold fought Alexandros and his armies. Those villages, as short-lived as they may end up being, represented the seeds of new life that would blossom into a beautiful future for humans.
But even as this new halcyonic era overtook the mainland, dark forces gathered on the distant horizon. Unbeknownst to the world, factions of underworld powers were organizing their forces and preparing to usher in their own vision of a new era for the world. They sought to end the short-lived peace that the villages created. Solomon couldn’t avert his gaze from this reality; he witnessed firsthand the resurrection of the dead and Cassander’s return, even if he wasn’t present at those events themselves. From his throne in Ars Paulina, he could see those behind the terrible events – the diabolical necromancers and their terrible master. But the return of Cassander Uchiha and his masters was only secondary to a much more devious grand design. It was something that even he could not quite understand. It was contradictory. The merging and congealment of light and darkness on Midnight Island. It was something that should not be, seeking to find fifteen candidates for its grand design. The creature hailed from a place that even Solomon’s eyes could not view, a place called the Sunlit Forge. Even without the clarity his eyes offered him, the sensation of panic that welled within his stomach was too strong to ignore.
But even as this new halcyonic era overtook the mainland, dark forces gathered on the distant horizon. Unbeknownst to the world, factions of underworld powers were organizing their forces and preparing to usher in their own vision of a new era for the world. They sought to end the short-lived peace that the villages created. Solomon couldn’t avert his gaze from this reality; he witnessed firsthand the resurrection of the dead and Cassander’s return, even if he wasn’t present at those events themselves. From his throne in Ars Paulina, he could see those behind the terrible events – the diabolical necromancers and their terrible master. But the return of Cassander Uchiha and his masters was only secondary to a much more devious grand design. It was something that even he could not quite understand. It was contradictory. The merging and congealment of light and darkness on Midnight Island. It was something that should not be, seeking to find fifteen candidates for its grand design. The creature hailed from a place that even Solomon’s eyes could not view, a place called the Sunlit Forge. Even without the clarity his eyes offered him, the sensation of panic that welled within his stomach was too strong to ignore.
“Even my eyes cannot see the place they call the Sunlit Forge. It was otherworldly… A being shrouded in both Light and Darkness.”
OTHER
Heritage: Solomon is part of an ancient bloodline of an inhuman race. The son of David, Solomon’s bloodline has allowed him to transcend death, showing no sign of aging. This, coupled with his countless years of training, has caused Solomon to acquire Six Paths Senjutsu. Naturally imbued into his chakra, he has massive reserves which afford him 1,750 additional chakra. All of his techniques are enhanced by an additional 30 damage. The King of Magic’s bloodline also allows him to use Shikotsumyaku; its inherent powers allow him to regenerate from damage overtime, recovering from broken bones, small cuts, and non-life threatening injuries. His strengthened body reduces damage from Taijutsu and matter-based clashes.
Yin-Yang Release: Centuries of training, experimenting, and learning has conferred upon Solomon a mastery over Yin-Yang Release, honing his physical and spiritual capabilities beyond others. These heightened abilities allow Solomon to sense chakra passively, and enhance his raw chakra techniques to be neutral to elemental ones. Mastery over Yin-Yang Release has enabled Solomon to have greater control over his chakra allowing him to use less chakra (-10 points up to B-Rank, -15 for A-Rank and above) for his techniques. Through a particular mastery over Yin Release, Solomon can sense spiritual entities around him, be aware of illusory techniques up to A-Rank, and use Genjutsu Kai without the need for hand seals.
Truth-Seeking Balls: Solomon is able to manifest Truth-Seeking Balls, or Gudōdama, by combining all five nature transformations with Yin-Yang Release and his own powerful chakra. They are small fist-sized orbs of black malleable chakra; within the orbs is latent immense destructive power, capable of wiping out entire forests in an instant. The orbs can be manipulated at will into whatever shape or form Solomon requires, and are also capable of negating all Ninjutsu through Yin-Yang Release.
Spirits of Balance: Solomon is proficient in Onryodo, or Spirits of Balance. It is a fighting style which combines Fūinjutsu with Yin-Yang Release in order to invoke spirits and use them in the Sealing Arts. At its core the style allows Solomon to seal objects or people into a separate dimension in his conscience with traditional scrolls. As a result of his training in Onryodo Solomon’s Fūinjutsu are enhanced by an additional rank in strength, excluding Forbidden ranked techniques. He also becomes more keenly aware of illusory and Yamanaka techniques, with an array of mental defenses erected in order to protect his mind.
Goetic Theurgy: The Divine Workings of Goetia, or Goetic Theurgy, is the first of three lessons in a grimoire composed by Solomon called the Key of Solomon. It is a tome which instructs people on how to summon and control spirits and demons. Its first lesson, Goetic Theurgy, focuses on the conjuration of lesser spirits and to bind them into a physical vessel, be it person, object, or animal. Once bound, the vessel will seek to impose its spiritual energy on another. Through the style Solomon is able to create Athame, a weapon central to the ritual, freely from black Yin chakra.
Goetia, Demon God King: Born from Solomon's use of the Creation of All Things, Goetia is the aggregate of the 72 Demon God familiars and their personalities. Goetia was created to safeguard humanity in the absence of Solomon during times of crisis. The Demon God King stands at 9 feet tall. He possesses a relatively humanoid frame, with white and golden skin that is marred by lines of red trailing upwards from his legs. His most notable features, aside from his unique skin coloration and towering height, are antler-like protrusions from his head that flicker with golden ethereal flames at the ends. He also has a a large violet eye lodged within his chest, and an array of eyes hidden away within his arms under a layer of flesh; their purpose designating Goetia as a watcher and silent guardian. Goetia is gifted with the ability to use Mawscape Release, Force Release, and Mystic Fire Release, as well as Yin-Yang Release. He possesses an immunity to Fūinjutsu and shares a mental link to Solomon. Goetia’s Mystic Flames are violet in color.
Goetia is in many ways a reflection of Solomon, King of Magic. The two share a deep love for humanity, directed through the Human Order Correction Ritual. He carries with him a strong urge to protect them, no matter the cost. Goetia believes human suffering is unjust and should be rectified, a passionate belief that becomes stronger with each tragedy the Demon God King witnesses. Goetia's view of helping humanity is distorted from Solomon's; while the King of Magic believes that it isn't his place to use his arcane skills to elevate humanity above tragedy, death, and suffering, and interfere with the natural order, Goetia believes it is cruel and callous to do nothing. It is something that vexes the Demon God King and his relationship with Solomon, despite the latter's acceptance.
Dōjutsu: Grand Caster possesses the Byakugan, something he at times calls his Clairvoyance. He can activate the technique passively, conferring a near perfect 360 degree vision and telescopic sight. In his later years he ascended his Byakugan to the Tenseigan, allowing him to transition between the Dōjutsu at will. The Tenseigan, while it sheds its perfect vision and telescopic sight, still allows Solomon to see chakra with clarity. The evolution grants him the power to manipulate gravity, as well as to make use of the Tenseigan Chakra Mode.
Mystic Fire Release: The King of Magic is a master of Mystic Fire Release, a combination of his Fire and Lightning natures, controlled through Fūinjutsu. It is a highly energetic and disruptive element, taking on many forms ranging from plasma to flames. Its strongest characteristic is its absolute neutrality to all elemental natures, including sealing techniques. Solomon’s flames take on a golden color, while Goetia’s flames appear purple. This can influence all other energy-based techniques, altering their coloration to fit this through the Pillars of Creation.
Fūinjutsu: Solomon’s body is adorned with an assortment of seals woven within his complex array of tattoos. The Kanji “Eternal” is placed on his left triceps, a seal with the Kanji “Repository” is attached to his inner robe, and a third seal marked as the 47 Ronin is inscribed on his pectorals. He also wears an ornate band on his left wrist, an artifact of the Uzumaki Clan known as the Mayer’s Band. Near his stomach he has the seal for “Maintain,” which erects a barrier around his person that prevents others from distorting time and space. The barrier is enhanced by Solomon’s innate mastery over the Spirits of Balance, given its origins in Fūinjutsu.
Yin-Yang Release: Centuries of training, experimenting, and learning has conferred upon Solomon a mastery over Yin-Yang Release, honing his physical and spiritual capabilities beyond others. These heightened abilities allow Solomon to sense chakra passively, and enhance his raw chakra techniques to be neutral to elemental ones. Mastery over Yin-Yang Release has enabled Solomon to have greater control over his chakra allowing him to use less chakra (-10 points up to B-Rank, -15 for A-Rank and above) for his techniques. Through a particular mastery over Yin Release, Solomon can sense spiritual entities around him, be aware of illusory techniques up to A-Rank, and use Genjutsu Kai without the need for hand seals.
Truth-Seeking Balls: Solomon is able to manifest Truth-Seeking Balls, or Gudōdama, by combining all five nature transformations with Yin-Yang Release and his own powerful chakra. They are small fist-sized orbs of black malleable chakra; within the orbs is latent immense destructive power, capable of wiping out entire forests in an instant. The orbs can be manipulated at will into whatever shape or form Solomon requires, and are also capable of negating all Ninjutsu through Yin-Yang Release.
Spirits of Balance: Solomon is proficient in Onryodo, or Spirits of Balance. It is a fighting style which combines Fūinjutsu with Yin-Yang Release in order to invoke spirits and use them in the Sealing Arts. At its core the style allows Solomon to seal objects or people into a separate dimension in his conscience with traditional scrolls. As a result of his training in Onryodo Solomon’s Fūinjutsu are enhanced by an additional rank in strength, excluding Forbidden ranked techniques. He also becomes more keenly aware of illusory and Yamanaka techniques, with an array of mental defenses erected in order to protect his mind.
Goetic Theurgy: The Divine Workings of Goetia, or Goetic Theurgy, is the first of three lessons in a grimoire composed by Solomon called the Key of Solomon. It is a tome which instructs people on how to summon and control spirits and demons. Its first lesson, Goetic Theurgy, focuses on the conjuration of lesser spirits and to bind them into a physical vessel, be it person, object, or animal. Once bound, the vessel will seek to impose its spiritual energy on another. Through the style Solomon is able to create Athame, a weapon central to the ritual, freely from black Yin chakra.
Goetia, Demon God King: Born from Solomon's use of the Creation of All Things, Goetia is the aggregate of the 72 Demon God familiars and their personalities. Goetia was created to safeguard humanity in the absence of Solomon during times of crisis. The Demon God King stands at 9 feet tall. He possesses a relatively humanoid frame, with white and golden skin that is marred by lines of red trailing upwards from his legs. His most notable features, aside from his unique skin coloration and towering height, are antler-like protrusions from his head that flicker with golden ethereal flames at the ends. He also has a a large violet eye lodged within his chest, and an array of eyes hidden away within his arms under a layer of flesh; their purpose designating Goetia as a watcher and silent guardian. Goetia is gifted with the ability to use Mawscape Release, Force Release, and Mystic Fire Release, as well as Yin-Yang Release. He possesses an immunity to Fūinjutsu and shares a mental link to Solomon. Goetia’s Mystic Flames are violet in color.
Goetia is in many ways a reflection of Solomon, King of Magic. The two share a deep love for humanity, directed through the Human Order Correction Ritual. He carries with him a strong urge to protect them, no matter the cost. Goetia believes human suffering is unjust and should be rectified, a passionate belief that becomes stronger with each tragedy the Demon God King witnesses. Goetia's view of helping humanity is distorted from Solomon's; while the King of Magic believes that it isn't his place to use his arcane skills to elevate humanity above tragedy, death, and suffering, and interfere with the natural order, Goetia believes it is cruel and callous to do nothing. It is something that vexes the Demon God King and his relationship with Solomon, despite the latter's acceptance.
Dōjutsu: Grand Caster possesses the Byakugan, something he at times calls his Clairvoyance. He can activate the technique passively, conferring a near perfect 360 degree vision and telescopic sight. In his later years he ascended his Byakugan to the Tenseigan, allowing him to transition between the Dōjutsu at will. The Tenseigan, while it sheds its perfect vision and telescopic sight, still allows Solomon to see chakra with clarity. The evolution grants him the power to manipulate gravity, as well as to make use of the Tenseigan Chakra Mode.
Mystic Fire Release: The King of Magic is a master of Mystic Fire Release, a combination of his Fire and Lightning natures, controlled through Fūinjutsu. It is a highly energetic and disruptive element, taking on many forms ranging from plasma to flames. Its strongest characteristic is its absolute neutrality to all elemental natures, including sealing techniques. Solomon’s flames take on a golden color, while Goetia’s flames appear purple. This can influence all other energy-based techniques, altering their coloration to fit this through the Pillars of Creation.
Fūinjutsu: Solomon’s body is adorned with an assortment of seals woven within his complex array of tattoos. The Kanji “Eternal” is placed on his left triceps, a seal with the Kanji “Repository” is attached to his inner robe, and a third seal marked as the 47 Ronin is inscribed on his pectorals. He also wears an ornate band on his left wrist, an artifact of the Uzumaki Clan known as the Mayer’s Band. Near his stomach he has the seal for “Maintain,” which erects a barrier around his person that prevents others from distorting time and space. The barrier is enhanced by Solomon’s innate mastery over the Spirits of Balance, given its origins in Fūinjutsu.
PICTURES
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BACKGROUND MUSIC
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BATTLES
Won: None
Lost: None
Won: None
Lost: None
♜ Approved ♜ |
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