This quote within the submission is the most powerful and needs to be understood. any attempt to comprehend a Hayabusa outside of the five basic senses is impossible because of passive wujin. Another way to translate this is "With Wujin, while a Hayabusa may exist actually, the cognizant, perceptual, and conceptual understanding of their existence does not unless sensed in a way that correlates directly to understanding in the five basic senses." Another way to think of this is with the HunterxHunter Chimera Ant Meleoron's "Perfect Plan" ability. For context, here is a clip from the series (Warning of Spoilers for anyone who hasn't seen it that is watching)"any means of comprehension of the existence of the Hayabusa that isn’t done through the five basic senses is impossible for non-Hayabusa "
The part I want to focus on is the first part about "essentially out of the plain of existence" this was added in by Scorps and is not an original edit. This part is subject to a bit of controversy, at least in my eyes, because it describes active wujin as a means of leaving existence entirely rather than just perceptually. I need to discuss this with Chris and the other mods. However, the intent of this piece was to only erase existential understanding, and not the user. Although, the way this is worded, the user exists existence, thus giving us the ability to actively enter and exist existence completely with this.Also, due to the fact that a Hayabusa is essentially out of the plain of existence in this form, they cannot attack an opponent or mold their chakra to use techniques until they release the wujin and once again appear in the enemies senses.
This first part, means "no matter the state of the their existence, Hayabusa are aware." What constitutes our existence? For me that is whatever is uniquely ours in relation to physical, vital, and spiritual natures (in line with the dantian). Our cells, DNA, our chakra, our minds, our bodies, etc. Things like clothing and weapons I'd argue against. People could make the argument that while it is connected to you it is part of you or, since you shed skin cells every time you move and they get onto your cloths, you could detect your cloths even if they are away from you. While in proximity of you such as "holding" and "wearing" I'd see the potential for that. However, when detached from your body "taken off or torn, etc" I would say it'd be a stretch. If there was something else such as chakra or blood on your cloths, then there's the argument that you could be aware of those articles while away from you through the relationship of the blood or chakra located on them. I would condone/agree to that.a Hayabusa makes themselves indefinitely aware of their own existence in whatever form and wherever it may be
This quote relates us back to the Dantian and our entire being. We are all knowing of our being in this sense. I would liken this to the omniscience of the Binkan clan but narrowed down exclusively to us. Now, going back to Taijin's relation to Wujin. While Wujin hides, Taijin reveal or keeps transparent. Taijin overrules Wujin for stronger/higher ranked members of the Hayabusa. So, we can translate everything I just said and will say for Taijin to weaker Hayabusa members as well as far as another knowing. Additionally we can negate Wujin for these weaker members as well and maintain it for higher ranked members. However, there is something important worth noting about Taijin. A Hayabusa's personal Taijin will even trump a higher ranked Hayabusa's Wujin if the latter engages the weaker Hayabusa. Take for example you and I. I am a Master Ranked Hayabusa, meaning there is no other who can match me and use Taijin in regards to my existence. You are a genin and your Wujin is nothing short of child's play in regard to my Taijin. In a scenario where we only rely on these to abilities to detect one another. I can sense you and you can't sense me. However, let's say somehow you splatter blood on my face. Your blood on my face becomes known to you and will remain so until it is removed. That is because that blood is still part of you. Let's take it a step further and say I assimilated your blood to me. As long as it is your dna that remains (cells don't die, and there is some of your dna still there) you will know where those cells and blood are. Personal Taijin > Any Wujin.This is done through them being aware of the physical essence, vital energy, and spirituality of their own being.
Lastly, a rule I want to make clear. You understand things in relation to your own existence and what happens or occurs to it not around it. If your arm is cut off and put on a spike in the middle of a desert surrounded by Chris, Teno, Vex, and Riker talking about how much of a punk you are for letting them take your arm. You will be aware that your arm is located in a desert and on a spike. You will not know that there are four loud mouths roasting the hell out of you.This ability does not give an indication of what exists around or what occurs around their existence. A Hayabusa will know nothing else other what pertains directly to their existence.
This encompasses all techniques of a spiritual nature short of actual Yin Release and Mangekyou Sharingan level. As a Yin user, understand that Yin enhanced =/= Yin Release techniques. Enhanced Yamanaka and Five Elements Genjutsu are not inherently Yin Release genjutsu. However, the onset of Kuninotokotachi once one has entered Yin State, does and all subsequent techniques utilized while active.When confronted with spiritual/mental attacks (with the exception of Yin Release and MS level), the damage and effects are reduced by half
Pay attention to the last part of the sentence "weaken by one rank." I used this wording to clearly indicate that whatever debilitating results that a jutsu puts on a user, their scope is weakened by one rank. For example a technique that prevents the victim from using A-rank and above techniques. This translates now into S-rank and above.status effects (effects that place restrictions on a victim’s capabilities) would weaken by one rank.
lastly this is our deterrent against any such mental/spiritual technique that we wish not to take damage from or effects from period. This says to resist completely meaning no effect or damage shall befall us as a result. It costs a move slot but I'm not entirely sure it will count as a timeframe slot. With the recent issue of Jay's move I won't assume so I'll clarify it with authorities in the Q&A. However, the way I've been teaching is that, at the introduction of the afflicted jutsu on us, the use of the active resistance occurs before any set of hindrance comes about. If I cast genjutsu and you used this, you'd see and experience nothing of my genjutsu.actively resist the effects of any spiritual based techniques completely at the expense of a move (minus Yin and MS level).
Same mechanics as with us, our techniques are not detectable through any means outside of the 5 basic senses. In the case of Neidan, I make it to a point to describe physical indications of most techniques (a warp like phenomena similar to Kamui), with a visual and auditory distortion.Due to Wujin and the fact that a Hayabusa’s Dragon Chakra only interacts with Wuji (nothingness) when using Neidan, the mechanics of a technique cannot be detected by any means until their effect manifests.
Staying on the same point, just like with Wujin and Taijin, a stronger Hayabusa ninja's Taijin > weaker Wujin. Thus, if the two of us were fighting, no matter what technique you do, I'm aware of it in the same capacity as I'd be aware of you with Taijin.This rule only applies to non-Hayabusa shinobi and weaker Hayabusa.
Very simple, our techniques give us a lot more liberty when we are manipulating our own existence as opposed to another's. The method behind this is "resistance." Those that do not wish to have their existence manipulated will resist more and thus, the higher an entity's ability to resist is, the more difficult it is to manipulate. Inanimate objects that have no will are easier than sentient beings. This is more of a component for understanding when creating your own customs and also understanding the limitations of currently existing techniques.A Hayabusa has greatest control over the three properties in themselves, second most toward external inanimate and/or non-sentient existences, and weakest control in other sentient life
This portion, explains the capability of each Dantian. Because our RP is very heavily oriented in what is physical and material, out ability to do things to the physical body/physical entities is more restricted than other areas. Also, at the lower dantian where everything is essentially rougher (essence to be refined), it's difficult to use such an unrefined method externally (at least that's my mindset anyway). The more you refine; energy/vitality, and spirit, the easier it is to use those. This is why you'll notice that, in some techniques, the upper dantian is easier to use on people rather than the lower dantian. You can also do a bit more with the middle dantian since it deals with energy. There aren't any current techniques that show this greater latitude for the middle, but it's possible to do in custom creation.manipulating their own physical existence is much easier. Likewise Hayabusa have an easier time effecting the vital and spiritual existence of other entities (submitted techniques will reflect this).
Finally, the scope defines how Neidan can be interacted. The most important part of this is the above mentioned quote. Neidan techniques in all forms, ranks, cannot be absorbed or sealed. Barrier are included in this; meaning the effectiveness of barriers, seals, and the like are completely ineffective against Neidan techniques. Likewise we cannot be absorbed by the likes of Pretta Path Rinnegan absorption, Dark Release, and any other means of drain/absorption. So creating entities with Neidan automatically makes them immune and able to bypass seals and barriers. Likewise the ability to erase entities ignores the reach of seals, barriers, and absorption.Neidan techniques cannot be absorbed or sealed but because Neidan techniques manifests in the plain of existence, they can be engaged, seen and perceived clearly