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⌫ Hayabusa Clan ⌦
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⌫ History of Clan ⌦
The Hayabusa clan’s origins date back to a time before the arrival of Kaguya and the Otsutsuki clan as a simple clan of farmers. In the feudal warring period before Kaguya, the Hayabusa were a small village of mountain farmers under the rule of an oppressive warlord. The warlord often imposed harsh tithes which were paid for by the village with their prosperous crops. Despite the extortion, the village still produced and hid enough to survive, a slightly more than meager life style. However, upon the arrival of Kaguya and her breaking the taboo of eating from the Shinju, the crop production of the Hayabusa began to show significantly less results. Kaguya’s display of power, even early in her time on the world had catastrophic effects on the country the Hayabusa resided. There was so much destruction and death to the land that its fertility decreased. In the village’s religious beliefs, the arrival of Kaguya angered the gods and scared the lesser spirits. The plentiful crop which was believed to be the result of gods’ blessings soon left. The village began to produce barely enough to meet their tithes and a famine amongst the village began. The elders at the time decided that in order to survive the village needed to fight and free themselves and the country of the warlord. However, alone they were weak petty farmers and could barely lay a dent in their enemy’s forces should they try to revolt. With the decision of the heads of the village they sent members into the outside world to learn warring tactics to aid them. Over the next generation many members of the village learned unorthodox guerrilla warfare tactics. Along with neighboring villages that they allied themselves with they began to run small operations of espionage and intelligence gathering, sabotage, and small ambushes. The village adapted so well to this style of warfare that the trained elite forces of the warlords never realized or put the clues together leading back to the Hayabusa. However many of their allies suffered as a result and were immediately wiped out. However, before they were able to get to the Hayabusa the destruction and tyranny of the Juubi and the Demon Kaguya began.
The destruction brought about by Kaguya as a result of merging with the Shinju devastated countries all over the continent, including the country the Hayabusa clan resided. However an anomaly happened during the battle between the Kaguya and her sons. The country the Hayabusa clan resided in was completely devastated, however the members of the clan and their village survived relatively unscathed. Attested to by the Shrine Maidens of the village, the Watatsumi Gods returned to shield the Hayabusa for their continued loyalty even when the gods and spirits forsook them. The Watatsumi Gods protected the village through strengthening their bodies, increasing their natural vitality, and ascending their knowledge of the heavens/cosmos. The end result was a single patch of life amidst a desolate country and the strength of the Three Dragons. Upon the defeat of Kaguya, Hagaromo began to spread his philosophies and teach the world of chakra while his brother Hamura sealed the body of the Juubi in the moon and took the rest of his clan to guard it. The members of the Hayabusa later branched off to learn more of chakra from the Sage.
Upon the return of the Hayabusa members to their village they learned of their potential, the ascension and a power they called ‘Wuji’ a word taken from a far eastern province that meant limitless. Inside the Hayabusa were three pools of chakra as opposed to one for a standard human. This was the gift of the Three Watatsumi Gods, a small segment of their divinity or their Divine Chakra. When the world of the shinobi was created, the name Hayabusa became the official name for the clan of shinobi in the village. Over the course of centuries the shinobi of the Hayabusa remained hidden from the rest of the warring states to develop their abilities. Occasional isolated wars occurred between the Hayabusa and other clans of shinobi such as the Kuroi Tsuchigumo (Black Spider), and Kamikaze Clan, however even in the creation of the Five Great Nations and lesser nations of modern day the Hayabusa remained separate. It wasn’t until two generations before the current era that the Hayabusa ascended to their peak potential and Wuji, and became became known as the True Dragon Lineage. However, even now, the Hayabusa remain separate from the rest of the ninja world holding resentment and disapproval for a world created from the taboo of an alien.
The power and abilities that the Hayabusa possess derive from the Watatsumi Sanji (The Three Dragon Gods). They are Daiyokai or Kami (Divine Spirits/Gods) that possess an absolute dominion throughout the world as members of the world’s divine pantheon. The Hayabusa were granted with portions of their chakra (Divine Chakra) divided to protect them against death in the battle between Kaguya and her sons. The combination of the chakras; is known as Hayabusa Chakra. The full potential of their chakra was reached during the First Generation True Dragon Lineage. Wuji, an eastern word which means “everything and nothing.” This ability is the power to manipulate existence, translated into the ability to intermediate between connection to the current plain of being and an entity foreign to all others. To fully understand one must first understand the Shun-ni (Following the Course and Inverting the Course). Wuji is achieved through masterful knowledge of the Dantian, and knowledge of the Dantian must be refined.
The eastern word to describe the superposition of everything and nothingness, is the power granted to the Hayabusa shinobi through their chakra. This is the power of divine isolation of the being. The Hayabusa manipulate their existence by controlling the Dantian. The Dantian themselves represent three independent fields that correlate with the existence of any living entity: The body, energy, and mind. Manipulating the existence of one or all of these entities is the usage of Wuji. The Hayabusa’s power in Wuji works through their returning to the origin of existence known as Wuji. This origin is incomprehensible to all aside from the Hayabusa as only the members of this clan have the ability to reach and comprehend it. The Hayabusa possess the capacity to freely move from that origin back to the physical one. In order to do this the Hayabusa segment off a piece of their spiritual medium as sacrifice (their chakra) to intermediate between the ordinary plain and Wuji. This manipulation is not purely self-restricted to the Hayabusa. The Hayabusa possess the ability to manipulate entities in the ordinary plain back and to Wuji as well as bring things from it. The ultimate drawback to this is that the sacrifice of the spiritual medium is greater the more one intermediates between Wuji and the greater the quantity of things they manipulate the existence of. Exhaustion occurs after prolonged and greatened use, resulting in a Hayabusa being unable to reach Wuji thus being unable to manipulate the state of existence. As the Hayabusa are not gods themselves with unlimited knowledge and energy, they cannot become indefinite, infinite beings.
Wu Wei: The state of non-action. This is a passive ability of the Hayabusa clan which is the first introduction a Hayabusa gains to the manipulation of the Dantian and Wuji. This deals with the concealment of one’s own existence to avoid sensory perception and revelation of their being. This is learned at the genin level as a basic sensory and perception manipulation which denies all others (outside the Hayabusa clan) from comprehending the existence of the Hayabusa. The Hayabusa segments off a part of their spiritual medium that deals purely with the ability of sensory and mental comprehension, thus manipulating how they are perceived. This utilizes all of the Dantian meaning it distills the perception of the body, energy, and mind. In other words nobody can sense or know of the Hayabusa’s existence within a certain field of parameters. At the lowest level of this (genin) a Hayabusa is completely non-existent to any form of comprehension beyond 200 meters. What this means is, if a shinobi has enhanced long range base sensory or chakra sensory abilities they can detect a Hayabusa genin within 200 meters of them. As a Hayabusa matures this range decreases and becomes more refined.
Wuji is achieved through the chakra of the Watatsumi Gods who divided the chakra of the Hayabusa into 3 distinct chakra centers known as Dantian.
Watatsumi Sanjin & Dantian
The Watatsumi Sanjin (Three Watatsumi Dragon Gods) are Sokotsu (Of the Lower Sea), Nakatsu (Of the Center Sea), and Uwatsu (Of the Upper Sea). Each of the three gods represents the three pools or three Dantian within the Hayabusa. Where ordinary shinobi possess only one chakra pool the Hayabusa possess three located below the naval, in the center of the chest/heart, and the center of the forehead known as the mind’s eyes. Each pool possesses a unique trait of the individual Sanjin themselves that was gifted onto the Hayabusa (Sokotsu’s Hide, Nakatsu’s Breath, and Uwatsu’s Wisdom). These entities passively flow, however the Hayabusa cultivates their actual dantian in order to utilize them for more specific applications of Wuji. As previously stated, the Dantian deal with three specific entities of the being; the Essence or Body (Jing), the Energy or Chakra (Qi), and the Mind or Spirit (Shen). The three cultivations or cultivating disciplines (gong) are Jingong, Qigong, and Shengong.
Sokotsu's Hide & Jingong: Sokotsu’s Hide is the bodily essence, specifically the enhanced body of the Hayabusa granted by Sokotsu. Members of the Hayabusa at their base level are twice as fast as non-Hayabusa and possess a strong resistivity because of their strong skin and bones thus giving them immunity to C-ranked level physical techniques. When a Hayabusa actively uses Jingong, they are given the ability to manipulate the existence of the physical essence.
Nakatsu's Breath & Qigong: Nakatsu’s Breath is the enhanced energy that the Hayabusa granted by Nakatsu. Members of the Hayabusa possess a higher chakra pool/vitality than ordinary shinobi of their own caliber by 150. When Qigong is actively used the Hayabusa becomes able to manipulate the existence of energy and the ethereal realm.
Uwatsu's Wisdom & Shengong: Uwatsu’s Wisdom is the enhanced mental state of the Hayabusa. The wisdom does not directly relate to the logistical intelligence of the user but the spiritual competency. The wisdom of Uwatsu is known as Fudoshin (immovable mind) which allows the Hayabusa to reject any and all types of mental/spiritual manipulation thrice per battle. When Shengong is actively used the Hayabusa are capable of manipulating mental and spiritual existence.
The refinement of the Dantian results in one’s ability to use Wuji. The refinement of the Dantian is a process of understanding the balance between the two halves of their chakra in other words the Heavenly and Earthly halves of the Dantians.
Refinement
Refers to the manipulation of the Dantian or more precisely the applications of Jingong, Qigong, and Shengong. Like any body of chakra there is a dualism, two halves of the whole that can be manipulated by the Hayabusa. Their power and ability in any one discipline will come from either the Earthly Half or the Heavenly Half of their chakra (in any Dantian).
Earth: The earthly half of the Dantian deal with sensitivity, control, and fortification. Those who have an earthly affinity utilize this half of their Dantian. When utilizing Jingong, they manipulate the pure sensory/perception connection an individual has to the world by increasing or diminishing the sensitivity of what exists and the strength of the stimuli. When utilizing Qigong they manipulate the stability of the flow of energy through controlling an individual’s harmonious state of existence to their chakra thus making it easier or harder to control techniques. And when using Shengong the Hayabusa manipulates the fortification of the mind through the manipulation of the consciousness and spirituality that exists in a being.
Heaven: The heavenly half of the Dantian deal with strength, vitality, and aggression. Those who have a heavenly affinity utilize this half of the Dantian. When utilizing Jingong, they manipulate the explicit physical state of an individual by rendering their actual presence stronger or weaker. When utilizing Qigong the Hayabusa manipulates the level of power and liveliness of the energy making a technique stronger or weaker by increasing or diminishing the level of existing energy output and flow. When utilizing Shengong the Hayabusa manipulates the aggression of a mental entity; making it weaker or stronger through the manipulation of the spiritual energy output.
The Hayabusa value the synergy between two entities and thus most Hayabusa learn to cultivate both halves of their Dantian. However it is rare for a Hayabusa to become masterful in all three areas to the point they can actively manipulate the earthly and heavenly qualities of all of their Dantian so freely and in a multitude of ways (see ranks).
The Hayabusa were created at the will of the Three Watatsumi Dragon God’s will to protect the faithful during the time of destruction brought about by Kaguya Otsutsuki. Kaguya created a mortal sin and thus the gods forsook many who embraced the dominion of Kaguya as a Goddess. As the Hayabusa were unwillingly under the rule of such a lord the gods left them as well. However when the destruction came, despite having been abandoned the Hayabusa remained faithful and were thus blessed. With their blessing the Hayabusa sought knowledge of what they were given and learned to develop. Because of the Hayabusa’s faith, they remain separate from the rest of the shinobi world in terms of relation, only venturing for the sake of their own village. This, makes the Hayabusa seem a bit self-righteous. However their relationships with individuals is not the same as how they treat villages and governments outside their own. The purpose of the Hayabusa is the preservation of their Nindo which is to protect against sin.
Sanjinmon (Three Gods Branch):: Refer to those within the Hayabusa Village, loyal to the village and the clan structure. Also called the True Dragon Lineage, those within the Hayabusa village are most trusted as they show loyalty to the clan and its leaders foremost. The leader of the clan and the Grandmasters only appoint Dragon Ninja and Head Ninja Titles (as well as other Grandmasters) to members of the Sanjinmon.
Yubokumon (Nomadic Branch):: Refer to those who are part of the clan but do not claim homage to the Hayabusa village. This branch was decided upon by the current leader to allow a bit of autonomy to the clan members who sought home elsewhere. However, members of the Yubokumon are looked down upon and are as well trusted as Sanjinmon members as they put their loyalty to others outside the clan as a whole. As well, the actions that a member of this branch may take outside the village may conflict with the interests of the rest of the clan and the village. It is for this reason that a decree was initiated to prevent Yubokumon members from becoming too strong (will not surpass lower jounin level) and are kept from the high ranks of the village (Titles of Dragon, Head, and Grandmaster status is forbidden).
The Hayabusa follow a more or less traditional categorization for their shinobi. They are a pure unequivocal shinobi clan and bare the ranks of genin, chuunin and jounin. There are special titles that one achieves after reaching Jounin status that distinguish their aptitude.
Genin: Are the lowest grade of Hayabusa. They are the novices who begin their studies in Wuji and the Dantian through Wu Wei. At this stage the Hayabusa shinobi only possess the natural passive natures of the Dantian. They begin their studies in the three cultivations, picking one base, primary affinity (earthly or heavenly).
Chuunin: Here a Hayabusa is considered an actual shinobi. At this point in time, the Hayabusa has mastered the affinity nature of the Dantian. Their natural strength and ability will increase their passive ability in Wu Wei allowing them to mask their existence to any entity outside of a 100 meter range.
Jounin: Here a shinobi is distinguished as an elite. A jounin has mastered the secondary property (either earthly or heavenly) of one of the three Dantian, quantifying them as a master in that specific area. The mastery over a discipline gives the Hayabusa complete dominion over that area. To master Jingong is to be able to freely manipulate both the physical and perception existence of an entity. To master Qigong is to manipulate the connection of and the real presence of chakra within a being. To master Shengong is to manipulate the conscious and spiritual awareness and the presence of the spirit. In other words a master of one of the Dantian is a master of manifestation and dematerialization of that entity. A jounin’s passive Wu Wei allows them to mask their existence to any outside 50 meters.
Dragon Ninja: This title is given a jounin who has mastered two of the three Dantian. Dragon Ninja are jounin of the highest caliber of skill below Grandmasters. It is at this stage a Hayabusa’s Wu Wei can mask their existence to any outside of 25 meters.
Head Ninja: This title is given to Dragon Ninja who have shown exceptional leadership skills beyond the calling card. Skill wise, they are equivalent to Dragon Ninja, but with regard to status, Head Ninja are Hayabusa Clan Leaders in regard to teaching, warfare only surpassed by the master ninja.
Master Ninja: This title is given to Dragon and Head Ninja who have shown the highest promise in the clan. Master ninja have mastered all of the Dantian and have the highest level of Wuji manipulation. They are the unequivocal leaders of the clan. With their level of mastery, they can enhance their Wu Wei (though it becomes active, i.e counts to turn usage) to the point that they cannot be perceived in any form for an entire turn, essentially destroying an opponent’s perception of them all together. This can only occur three times per battle however.
The Hayabusa has two branches of members; the Sanjinmon and the Yubokumon; in other words members who are allied with the Hayabusa clan (no other villages/external groups) and those who are allied elsewhere but are a part of the Hayabusa clan. Only Sanjinmon members can achieve and retain higher status (Anything beyond Jounin level). If you ally yourself with another village/Akatsuki, etc, you cannot be within the Sanjinmon (unless exceptions are made by the Head of the Clan). This does not include belonging to another Custom Clan therefore if you are in another custom clan/have a clan bio you may still be in the Sanjinmon sect.
Samurai bios can be Hayabusa bios. While the Hayabusa is, quite literally, a shinobi clan, samurai are still allowed to participate. However Samurai can never ascend higher than Genin rank and can only use the passive abilities of the Hayabusa. Samurai manipulate chakra therefore they can use the passive chakra abilities that are not actually nin or genjutsu. A samurai part of the Samurai group may be considered Sanjinmon but if they join another actual village or group they are considered Yubokumon.
All clan bios need to be inspected upon submission by the clan leader. The condition one’s bio must possess as a Hayabusa is as follows: They must have been born into the clan and village and they must decide which branch they are in either Sanjinmon or Yubokumon. If the latter is picked they cannot become Sanjinbon until the both leave the other group and are given permission by the Grandmasters/Head of the Clan. If a Sanjinmon member leaves the branch they will lose their privileges and ranks up to Jounin and will be subject to the same guidelines if they want to return to the sect.
The group’s teaching’s and secrets are very precious. If anybody is caught directly betraying the clan, similar to how a Kage would deem fit in any other village, the member will be stripped of their rank and abilities and executed (their bio will be dropped).
The destruction brought about by Kaguya as a result of merging with the Shinju devastated countries all over the continent, including the country the Hayabusa clan resided. However an anomaly happened during the battle between the Kaguya and her sons. The country the Hayabusa clan resided in was completely devastated, however the members of the clan and their village survived relatively unscathed. Attested to by the Shrine Maidens of the village, the Watatsumi Gods returned to shield the Hayabusa for their continued loyalty even when the gods and spirits forsook them. The Watatsumi Gods protected the village through strengthening their bodies, increasing their natural vitality, and ascending their knowledge of the heavens/cosmos. The end result was a single patch of life amidst a desolate country and the strength of the Three Dragons. Upon the defeat of Kaguya, Hagaromo began to spread his philosophies and teach the world of chakra while his brother Hamura sealed the body of the Juubi in the moon and took the rest of his clan to guard it. The members of the Hayabusa later branched off to learn more of chakra from the Sage.
Upon the return of the Hayabusa members to their village they learned of their potential, the ascension and a power they called ‘Wuji’ a word taken from a far eastern province that meant limitless. Inside the Hayabusa were three pools of chakra as opposed to one for a standard human. This was the gift of the Three Watatsumi Gods, a small segment of their divinity or their Divine Chakra. When the world of the shinobi was created, the name Hayabusa became the official name for the clan of shinobi in the village. Over the course of centuries the shinobi of the Hayabusa remained hidden from the rest of the warring states to develop their abilities. Occasional isolated wars occurred between the Hayabusa and other clans of shinobi such as the Kuroi Tsuchigumo (Black Spider), and Kamikaze Clan, however even in the creation of the Five Great Nations and lesser nations of modern day the Hayabusa remained separate. It wasn’t until two generations before the current era that the Hayabusa ascended to their peak potential and Wuji, and became became known as the True Dragon Lineage. However, even now, the Hayabusa remain separate from the rest of the ninja world holding resentment and disapproval for a world created from the taboo of an alien.
⌫ Special Abilities ⌦
| Hayabusa |
Wuji
| "From nothingness came everything, from everything came the sense of good and evil and good and evil created the elements and the elements created the myriad all that exists." |
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The eastern word to describe the superposition of everything and nothingness, is the power granted to the Hayabusa shinobi through their chakra. This is the power of divine isolation of the being. The Hayabusa manipulate their existence by controlling the Dantian. The Dantian themselves represent three independent fields that correlate with the existence of any living entity: The body, energy, and mind. Manipulating the existence of one or all of these entities is the usage of Wuji. The Hayabusa’s power in Wuji works through their returning to the origin of existence known as Wuji. This origin is incomprehensible to all aside from the Hayabusa as only the members of this clan have the ability to reach and comprehend it. The Hayabusa possess the capacity to freely move from that origin back to the physical one. In order to do this the Hayabusa segment off a piece of their spiritual medium as sacrifice (their chakra) to intermediate between the ordinary plain and Wuji. This manipulation is not purely self-restricted to the Hayabusa. The Hayabusa possess the ability to manipulate entities in the ordinary plain back and to Wuji as well as bring things from it. The ultimate drawback to this is that the sacrifice of the spiritual medium is greater the more one intermediates between Wuji and the greater the quantity of things they manipulate the existence of. Exhaustion occurs after prolonged and greatened use, resulting in a Hayabusa being unable to reach Wuji thus being unable to manipulate the state of existence. As the Hayabusa are not gods themselves with unlimited knowledge and energy, they cannot become indefinite, infinite beings.
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"The action of non-action." |
Wuji is achieved through the chakra of the Watatsumi Gods who divided the chakra of the Hayabusa into 3 distinct chakra centers known as Dantian.
Watatsumi Sanjin & Dantian
"Jing, Qi, Shen" |
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The Watatsumi Sanjin (Three Watatsumi Dragon Gods) are Sokotsu (Of the Lower Sea), Nakatsu (Of the Center Sea), and Uwatsu (Of the Upper Sea). Each of the three gods represents the three pools or three Dantian within the Hayabusa. Where ordinary shinobi possess only one chakra pool the Hayabusa possess three located below the naval, in the center of the chest/heart, and the center of the forehead known as the mind’s eyes. Each pool possesses a unique trait of the individual Sanjin themselves that was gifted onto the Hayabusa (Sokotsu’s Hide, Nakatsu’s Breath, and Uwatsu’s Wisdom). These entities passively flow, however the Hayabusa cultivates their actual dantian in order to utilize them for more specific applications of Wuji. As previously stated, the Dantian deal with three specific entities of the being; the Essence or Body (Jing), the Energy or Chakra (Qi), and the Mind or Spirit (Shen). The three cultivations or cultivating disciplines (gong) are Jingong, Qigong, and Shengong.
Sokotsu's Hide & Jingong: Sokotsu’s Hide is the bodily essence, specifically the enhanced body of the Hayabusa granted by Sokotsu. Members of the Hayabusa at their base level are twice as fast as non-Hayabusa and possess a strong resistivity because of their strong skin and bones thus giving them immunity to C-ranked level physical techniques. When a Hayabusa actively uses Jingong, they are given the ability to manipulate the existence of the physical essence.
Nakatsu's Breath & Qigong: Nakatsu’s Breath is the enhanced energy that the Hayabusa granted by Nakatsu. Members of the Hayabusa possess a higher chakra pool/vitality than ordinary shinobi of their own caliber by 150. When Qigong is actively used the Hayabusa becomes able to manipulate the existence of energy and the ethereal realm.
Uwatsu's Wisdom & Shengong: Uwatsu’s Wisdom is the enhanced mental state of the Hayabusa. The wisdom does not directly relate to the logistical intelligence of the user but the spiritual competency. The wisdom of Uwatsu is known as Fudoshin (immovable mind) which allows the Hayabusa to reject any and all types of mental/spiritual manipulation thrice per battle. When Shengong is actively used the Hayabusa are capable of manipulating mental and spiritual existence.
The refinement of the Dantian results in one’s ability to use Wuji. The refinement of the Dantian is a process of understanding the balance between the two halves of their chakra in other words the Heavenly and Earthly halves of the Dantians.
Refinement
“Refine Jing into Qi, turn Qi into Shen, From Shen Return to Wuji.” |
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Refers to the manipulation of the Dantian or more precisely the applications of Jingong, Qigong, and Shengong. Like any body of chakra there is a dualism, two halves of the whole that can be manipulated by the Hayabusa. Their power and ability in any one discipline will come from either the Earthly Half or the Heavenly Half of their chakra (in any Dantian).
Earth: The earthly half of the Dantian deal with sensitivity, control, and fortification. Those who have an earthly affinity utilize this half of their Dantian. When utilizing Jingong, they manipulate the pure sensory/perception connection an individual has to the world by increasing or diminishing the sensitivity of what exists and the strength of the stimuli. When utilizing Qigong they manipulate the stability of the flow of energy through controlling an individual’s harmonious state of existence to their chakra thus making it easier or harder to control techniques. And when using Shengong the Hayabusa manipulates the fortification of the mind through the manipulation of the consciousness and spirituality that exists in a being.
Heaven: The heavenly half of the Dantian deal with strength, vitality, and aggression. Those who have a heavenly affinity utilize this half of the Dantian. When utilizing Jingong, they manipulate the explicit physical state of an individual by rendering their actual presence stronger or weaker. When utilizing Qigong the Hayabusa manipulates the level of power and liveliness of the energy making a technique stronger or weaker by increasing or diminishing the level of existing energy output and flow. When utilizing Shengong the Hayabusa manipulates the aggression of a mental entity; making it weaker or stronger through the manipulation of the spiritual energy output.
The Hayabusa value the synergy between two entities and thus most Hayabusa learn to cultivate both halves of their Dantian. However it is rare for a Hayabusa to become masterful in all three areas to the point they can actively manipulate the earthly and heavenly qualities of all of their Dantian so freely and in a multitude of ways (see ranks).
⌫ Location ⌦
Owatatsumi (Country), Hayabusa Ninja Village
⌫ Purpose ⌦
The Hayabusa were created at the will of the Three Watatsumi Dragon God’s will to protect the faithful during the time of destruction brought about by Kaguya Otsutsuki. Kaguya created a mortal sin and thus the gods forsook many who embraced the dominion of Kaguya as a Goddess. As the Hayabusa were unwillingly under the rule of such a lord the gods left them as well. However when the destruction came, despite having been abandoned the Hayabusa remained faithful and were thus blessed. With their blessing the Hayabusa sought knowledge of what they were given and learned to develop. Because of the Hayabusa’s faith, they remain separate from the rest of the shinobi world in terms of relation, only venturing for the sake of their own village. This, makes the Hayabusa seem a bit self-righteous. However their relationships with individuals is not the same as how they treat villages and governments outside their own. The purpose of the Hayabusa is the preservation of their Nindo which is to protect against sin.
⌫ Special Info ⌦
| Structure |
Sanjinmon (Three Gods Branch):: Refer to those within the Hayabusa Village, loyal to the village and the clan structure. Also called the True Dragon Lineage, those within the Hayabusa village are most trusted as they show loyalty to the clan and its leaders foremost. The leader of the clan and the Grandmasters only appoint Dragon Ninja and Head Ninja Titles (as well as other Grandmasters) to members of the Sanjinmon. Yubokumon (Nomadic Branch):: Refer to those who are part of the clan but do not claim homage to the Hayabusa village. This branch was decided upon by the current leader to allow a bit of autonomy to the clan members who sought home elsewhere. However, members of the Yubokumon are looked down upon and are as well trusted as Sanjinmon members as they put their loyalty to others outside the clan as a whole. As well, the actions that a member of this branch may take outside the village may conflict with the interests of the rest of the clan and the village. It is for this reason that a decree was initiated to prevent Yubokumon members from becoming too strong (will not surpass lower jounin level) and are kept from the high ranks of the village (Titles of Dragon, Head, and Grandmaster status is forbidden).| Ranks |
Genin: Are the lowest grade of Hayabusa. They are the novices who begin their studies in Wuji and the Dantian through Wu Wei. At this stage the Hayabusa shinobi only possess the natural passive natures of the Dantian. They begin their studies in the three cultivations, picking one base, primary affinity (earthly or heavenly). Chuunin: Here a Hayabusa is considered an actual shinobi. At this point in time, the Hayabusa has mastered the affinity nature of the Dantian. Their natural strength and ability will increase their passive ability in Wu Wei allowing them to mask their existence to any entity outside of a 100 meter range. Jounin: Here a shinobi is distinguished as an elite. A jounin has mastered the secondary property (either earthly or heavenly) of one of the three Dantian, quantifying them as a master in that specific area. The mastery over a discipline gives the Hayabusa complete dominion over that area. To master Jingong is to be able to freely manipulate both the physical and perception existence of an entity. To master Qigong is to manipulate the connection of and the real presence of chakra within a being. To master Shengong is to manipulate the conscious and spiritual awareness and the presence of the spirit. In other words a master of one of the Dantian is a master of manifestation and dematerialization of that entity. A jounin’s passive Wu Wei allows them to mask their existence to any outside 50 meters.| Titles |
Dragon Ninja: This title is given a jounin who has mastered two of the three Dantian. Dragon Ninja are jounin of the highest caliber of skill below Grandmasters. It is at this stage a Hayabusa’s Wu Wei can mask their existence to any outside of 25 meters. Head Ninja: This title is given to Dragon Ninja who have shown exceptional leadership skills beyond the calling card. Skill wise, they are equivalent to Dragon Ninja, but with regard to status, Head Ninja are Hayabusa Clan Leaders in regard to teaching, warfare only surpassed by the master ninja. Master Ninja: This title is given to Dragon and Head Ninja who have shown the highest promise in the clan. Master ninja have mastered all of the Dantian and have the highest level of Wuji manipulation. They are the unequivocal leaders of the clan. With their level of mastery, they can enhance their Wu Wei (though it becomes active, i.e counts to turn usage) to the point that they cannot be perceived in any form for an entire turn, essentially destroying an opponent’s perception of them all together. This can only occur three times per battle however.⌫ Requirements ⌦
The Hayabusa has two branches of members; the Sanjinmon and the Yubokumon; in other words members who are allied with the Hayabusa clan (no other villages/external groups) and those who are allied elsewhere but are a part of the Hayabusa clan. Only Sanjinmon members can achieve and retain higher status (Anything beyond Jounin level). If you ally yourself with another village/Akatsuki, etc, you cannot be within the Sanjinmon (unless exceptions are made by the Head of the Clan). This does not include belonging to another Custom Clan therefore if you are in another custom clan/have a clan bio you may still be in the Sanjinmon sect.
Samurai bios can be Hayabusa bios. While the Hayabusa is, quite literally, a shinobi clan, samurai are still allowed to participate. However Samurai can never ascend higher than Genin rank and can only use the passive abilities of the Hayabusa. Samurai manipulate chakra therefore they can use the passive chakra abilities that are not actually nin or genjutsu. A samurai part of the Samurai group may be considered Sanjinmon but if they join another actual village or group they are considered Yubokumon.
All clan bios need to be inspected upon submission by the clan leader. The condition one’s bio must possess as a Hayabusa is as follows: They must have been born into the clan and village and they must decide which branch they are in either Sanjinmon or Yubokumon. If the latter is picked they cannot become Sanjinbon until the both leave the other group and are given permission by the Grandmasters/Head of the Clan. If a Sanjinmon member leaves the branch they will lose their privileges and ranks up to Jounin and will be subject to the same guidelines if they want to return to the sect.
The group’s teaching’s and secrets are very precious. If anybody is caught directly betraying the clan, similar to how a Kage would deem fit in any other village, the member will be stripped of their rank and abilities and executed (their bio will be dropped).
Chris(maybe), Pekoms, Naruto., Mudo, Seffy, and Vision are ready to join my clan
Credits to Pekoms for template and stuff
Declined Before I can even begin to check the abilities and what the clan is all about, I need to ensure the clan can actually exist. I don't mind that you create concepts and energies and forces that don't exist (as far as we know) in Naruverse as long as they do not interfere with the max universal rules. You talk of Gods. A god by default is something that is supraceeds everything and everyone. By claiming they have the gods protections you are making it so that these gods exist in naruverse and as such would make it impossible for anyone else to claim other gods exist. I don't mind that you might claim your power from spirits or entities other than yourselves, but you need to contextualize them in a less "universal" way to begin with. Just make them more restricted to something less "godlike". Suggestion: make these "gods", entities that existed in the world. Possibly very powerful individual similar to Kaguya for example but that when they died, they still rettained some ability to influence the current world and as such pass teachings to this clan for some reason. That or simply don't establish them as gods and as having this universal setup of things that make it so that all others need to abide by that same reality.
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They believed they fought for Ilúvatar and would reclaim the great jewels. Before dawn just as the Elves were about to sleep, Melkor released all his forces from his fortress, all those that had come to join him in one mass wave as the besiegers became tired, it was unlike any battle ever seen. All the once followers of Ilúvatar fighting one another but for what? The sake of these jewels? It was halfway through the fighting when the followers of Ilúvatar thought they had gained the upper hand that Melkor arose from his fortress with a great iron crown on his head which held the two jewels, the Silmarillis. He was a great warrior smiting down all that gone in his way, there seemed to be no hope, the followers of Ilúvatar seemed to be surrouded, outmatched and all hope seemed to be lost. It was at this moment that he arrived, over the hill to the east he appeared with a jewel around his neck with the sun behind him, like he was the light of dawn himself, appearing as God would in the darkest hour to bring light to the world. Ilúvatar raised his voice shouting into the valley below to all that stopped to look at him, "You've all gone against my wishes, Elvish blood being spilled by Elves! This is you're greatest of sins that will never be forgiven... And you Melkor, you had destroyed all that was once sacred with your jealously and hate, this campain of heressy and destruction, all for power? You are the epitome of evil, you are unworthy of the name, from now you shall be Morgoth, the evil, the bitter and the betrayer!!!" Ilúvatar voice resonated off everything and with his last words he charged down with a two handed sword in hand the light streaming behind him, the light blinding all his foes, as he struck them down one by one, but even after all the Elves had done in joining Morgoth, he still wouldn't kill them, only incapasitate them. He charged straight towards Morgoth who only minutes ago had been gloating now looked almost scared as he too a couple of steps backwards. The elves that followed Ilúvatar rallied behind him following his lead like a wave of light washing over the darkness, washing away what Morgoth had done, though they followed Ilúvatar's way and only incapacitated the other Elves. No more blood would be spilt but Morgoth's.