This is going to be long, and some will find it quite offensive.
@Aim64C: I admit, Muslims fail to criticise themselves as much as they do others, but that's a result of a lack of education, and experience, and general human failure, nothing unique to Muslims in the end.
To a degree, yes.
However, Islam is a notoriously difficult religion to criticize because of its culture of killing people who criticize it.
Take the rift between Shia and Sunni Muslims. Contrary to popular portrayal - this is -nothing- like the rift between Protestants and Catholics. The debate boils down to whether the Caliph (ruler of the Islamic State) should be individuals with a hereditary claim to The Prophet (Imams) or people who are 'best qualified for the job' (and who determines that?)
Which is, interestingly enough, one of the few practical things about running a state that is left out of the Koran. If Mohammed was God's prophet and Islam is what God prescribed for the people of the Earth ... then who rules after Mohammed is gone?
Apparently whoever can beat the disagreement out of Muslims. Which is par for the course.
In addition, context and background of the verses your quoting are important.
Problem:
The Koran HAS no context.
It is arranged longest verse to shortest verse and not in any chronological order. If context were important, it would be arranged in chronological order with chapters being relative to narrative topic. This is not how the Koran is arranged. Thus, it can only be interpreted that context has absolutely nothing to do with the revelations.
Further:
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This is a little bit different from my own argument - but is similar in spirit.
The Koran is timeless. It has always existed with God. Right?
Thus, it simply can't be contextual.
There is one scenario in which it could be considered contextual - and that is if you see the Koran as a sort of 'shadow' cast by the wisdom of God through the life of Mohammed. In this sense - the Koran could be seen as how God's wisdom directed Mohammed within a limited fragment of time.
But this means that the Koran is -not- "In heaven with God" and it means that its practical use to Islam in today's context is severely limited.
Thus, we either accept that the Koran is the unabridged word of God that is timeless and will forever be applicable (unless it contradicts itself...) - or we accept that the Koran is an interesting look into the mind of a sociopath with little other merit beyond that.
For example, Surah Al-Anfal (The Spoils of War), the 8th Chapter you’ve quoted directly without regard for background and context changes when you understand a few things, (and in shaa Allah I'll try my best to keep it clear and concise):
- This chapter was revealed after the Battle of Badr. A Battle between the early Muslims and Quraysh (the Ruling Tribe). The Muslims were outnumbered roughly 3:1 and had no weaponry and armour, which had been left behind because the Muslims whom had outwardly proclaimed their faith had been forced in secret to immigrate to Medina or be tortured.
- The Muslims had no solid ground to act out their lifestyle yet, so being firm in belief was important to weed out people who turn tail later.
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- The chapter talks about many issues. From defining what a believer is (someone spending on others with the sustenance God has provided them), to not turning your back on the enemy (which is dishonourable in any nation today). It works to build the faith of the Muslims and to stress on them not to be taken up by the materialistic spoils of war else they go corrupt in morality.
- The particular verses, 12 and 15 which you tend to quote are presented out of context. Because verses 12-14 are often collected together as they are said God is addressing the angels - and not the Muslims. And then 15-16 are directed at the Muslims.
First, Muslims did not exist at this time.
They were Arabs.
The term "Muslim" did not appear until the 690s (non-arabic reference) and the first Arabic inscription to refer to "Muslims" was not until just prior to 749.
Further, I must ask - if that is the proper contextual view of that verse - then what is the proper contextual view of this verse:
And if you fear that you will not be fair in dealing with the orphans, then marry of women as may be agreeable to you, two, or three, or four; and if you fear you will not deal justly, then marry only one or what your right hands possess. That is the nearest way for you to avoid injustice. (Al Quran 4:4)
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Is that before or after slaughtering all of the men in the village?
Verses 12 -14*:
And remember when your Lord was inspiring the angels with this: "I am with you: so keep the Believers steadfast. I am now going to fill the hearts of the disbelievers with awe: so smite their necks and beat every joint of their bodies. This is because they have opposed Allah and His Messenger; whoso opposes Allah and His Messenger, surely Allah is very severe for him in retribution. This is the punishment for you: so taste it now: you should also know that there is the torture of Hell for those who deny the Truth.
(*Still cruel, but not work for humans, rather telling of the orders God gave to the angels.)
It is actually not clear, at all, who the order is given to. The first order is clearly to Mohammed to keep the believers steadfast. Then it says that Allah is going to 'awe' the nonbelievers as a preposition for decapitating and bludgeoning the non-believers.
Which is precisely what Mohammed did.
So, clearly, he didn't understand that he wasn't supposed to do that.
But, In Sha Allah - as God willed, it happened - regardless of whose duty it was.
And 15-16*:
O Believers! when you encounter, as an army, the disbelievers in a battle, do not turn your backs on them. Whoso turns his back on such an occasion, except it be as a strategy, or to join another troop of the Believers, shall incur the wrath of Allah: Hell shall be his abode: most wretched is that place of retreat!
(Which specifically addresses the Believers and is in reference to fleeing from battle, which is seen as cowardice in armies across the globe.)
Do you not think it curious that the Koran has paid so much attention to the concept of military action?
And why would I need to fear the wrath of God? Shouldn't I be fearing the safety of my home if I'm being invaded? Shouldn't I be preserving something?
Why do I need to worry about God punishing me if it's patently obvious that the invading army is going to do that just fine without divine intervention?
Unless...
I'm the one invading?
" Therefore when you meet in battle "
" Therefore when you meet in battle "
That was meant for people in battle (i.e who fight not those who are peaceful)
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Gee.
A lot of other nations suddenly decided to become peaceful.
I don't know why you even post this
It has nothing with people killing people . This is god final judgment On people who don't believe.It's different from human killing another human .
Then perhaps you need to inform devout Muslims that it is God's duty to do this to me, not theirs.
Believers are not gods they don't have the right to kill unbelievers just because they doesn't believe (What ISIS is doing) god who judge them in the end not human.
And God forbidden muslims To kill peaceful people who doesn't attack them.
Show me the verse.
From the Hadith:
Muslim (19:4294) - "When the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him... He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war... When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them... If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them."
Allah's Prophet just told the commanders of his armies to Make War.
Are you not a believer?
Is your prophet -wrong?-
By all means - tell Allah that his prophet was wrong. I'm sure you will be judged as a non-believer.
Again this is only meant for the idolaters who fight in battle not the peaceful idolaters. In order to understand a verse you need to read the one before and after!
This verse you posted was after verse 4 ,Which talked about a contract between the idolaters who fight in battle with the believers
The contract was a promise not attack each other for a period of time
"So when the sacred months have passed away" Means when the contract period is over .
I don't know - your prophet just told his armies to make war and to give non-believers the options of conversion, slavery, or death.
Would you blame me for being an 'idolater' who beat Allah's army to such a point that they needed to sue for peace?
Reality check - I'll afford Islam no such quarter.
Again this is meant for the people who fight in battle not the innocent ones who doesn't attack.
Mohammed quite clearly said that the non-believers had the options of conversion, slavery, or death. This was after being told to "make war."
So, let's say I just let the Muslim armies march into my streets without contest. It doesn't really change my options, now does it? Conversion. Slavery. Death.
So, assuming I value my independence from such a state - why would I -not- raise a sword against the invaders?
Its totally different from what ISIS do by killing people who didn't fight they just kill lives because they don't believe.
They are following The Prophet's commands to the letter.
You seem to be having a crisis of faith, my friend, as you clearly don't seem to believe people should do that to each other. Which means you don't believe the words of your prophet - which means you are a non-believer. And you know what Allah thinks about those abhorrent beings.
Unless this was all some religion concocted by the head of the Arab Nation circa 700 AD - who redacted the stories of the man who started the Arab Conquest back to him being a prophet of God distinct from the judeo-christian customs of the Arabs....
Then your immortal soul might be able to find forgiveness.
I swear You just copy and paste without knowing the story behind it .
Rule Number One when dealing with Aim-64C:
I always know more than I let on.
This verse you posted was talking about "The bader battle"
That verse Was giving strategies and ways to fight in the battle
Oh?
So why is it included in the book of Timeless Wisdom that was never created and has always resided in Heaven with Allah?
Unless .... are battles supposed to be a common thing for Muslims? Would these kinds of strategies be how Muslims are expected to fight numerous battles?
This is clearly was not meant for innocent*people and it was about certain group
The verse was about the story of the tired people who came to madina then the prophet let them stay and drink from the camel milk After they recovered
They stole the camels and killed the Patron .
Is it?
Please, show me where this story is told.
If the context is so important to proper understanding - then why is it not in the Koran as revealed to Mohammed?
More importantly - why are you arguing this with me?
You do realize that there are people out there who are currently using these verses in precisely this manner to justify their killing of people?
By all means - go debate them on the merits of their zeal for the Prophet.
When they kill you in the same way - what will those who taught you say? Those who believe the same as you? Or - more importantly - what will they do?
Say that the Islam expansionists dedicated to violence are wrong?
Well that's all well and good... but what happens when they are expanding into our shared abode?
Do you believe that people are allowed to govern themselves? Or is the only proper government the one as outlined in Islam - Sharia law?
You see - this is the problem with "Moderate" Islam. In the end - Islam is the belief in the rule of Islam over people. While Muslims can disagree over how the non-believers should be treated... the number of Muslims that believe Islam should -not- reign supreme in the nations in which they live is relatively few and far between.
Compared to the Christian population - this is a considerably different mentality. Christians are very used to the idea of separate religious and political structures. In many regards - this is because Christianity is far more divided ideologically than Islam is - do we put a Catholic in charge of the nation or a Baptist? Will the Presbyterians revolt if we put the Baptists in charge? If we go with sort of democratic republic - then what the hell is the difference with what we have, now?
There's just no point as the focus of Christianity is not on a prescribed theocratic rule.
If anything - Christianity is biased against theocratic control. Jesus was rebelling against the Pharisee who had become corrupt and strayed from a righteous path. His teachings directly conflict with the notion that any one man has authority over another or that God holds any one man as superior to another. Further, Christianity's earlier history was rooted in conflict with the Roman empire and the Jewish authorities - thus it was almost anarchic in its worldly context.
Thats somewhat true
Quran surah's came out one by one on times of events .some of the things that were okay became forbidden later on like drinking sake ,marrying many women (in Aljahlia it used to be okay to Marry dozen of women before islam)
But again there isn't anything in Quran that tell people To kill innocent lives who does not fight you (believers or disbelievers)
Every verse you posted was talking about killing certain people who either fights in battles or attack .
Then, according to your view of the Koran - it is a useless collection of writings as it so contextual as to be specific revelations to Mohammed that expire almost immediately.
Which I agree with you to an extent. The Prophet, as the scriptures refer to him, was a genius - endowed with the Eye of the Dragon/Morning Star/Lucifer, to be sure. He was a tactical and strategic genius who knew the hearts of men and how to elicit action from them.
As such - the Koran could be considered a collection of his insights into how to 'get things done' - how to inspire his soldiers, how to evade persecution from authorities - how to wage a successful conquest.
But divine, he was not.
That came, later, as a redaction. The Arab nation needed a prophet to distinguish them from the line of Isaac. The Prophet would also need a book.
Much as Jesus being a divine being was, in my opinion, a mostly dogmatic redaction. Jesus was simply there to save the Jews from the oppression of the Pharisee - to warn them of the corruption that occurs within religious institutions and to return people to the path of discovering/serving God as opposed to serving the rule of the Pharisee. He was innocent of the charges the Pharisee leveled against him in the Roman Court - and as such created a stir amidst the Jewish population that forever undermined the authority of the Pharisee.
I suppose within a certain context, it is spiritual salvation. Had the Jews continued as they were - the Pharisee were using the teachings of Abraham, Moses, etc to turn the process of worship into financial and political power/control. Thus, those who followed that path were not truly walking a path of heavenly righteousness.
But if you take my interpretation - the power and authority structure of most Churches begins to look much the same as the way the Pharisee were doing things... and we can't have our savior get in the way of telling people what to do, now can we?
This is a prediction before the end of the world
Its about a battle between some muslims and some jew (not all jew but some fighters)
Its not saying kill all jew ,but its talking about the prediction of that event
What is the Islamic version of the End of the World?
Should not all people be under the rule of Islam?
Why would rocks be shouting that there are Jews to be killed? No distinction is made in the chapter about it only being 'fighters.'
That is your interpretation rendered invalid by the Prophet who commanded his armies to make war.
This is not Bukhari (8:387)
This is bukhai (8:387)
"Narrated Anas bin Malik: We used to pray with the Prophet and some of us used to place the ends of their clothes at the place of prostration because of scorching heat."
As you can see this hadith is totally different from the one you posted Hopefully you did not just get that from unreliable source .You know like facebook or something .
Perhaps my source had the wrong numbers - but a wonderful tool called a search engine works wonders:
This is going to be a massive link, since it includes an embedded set of search flags...
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To quote Islamic Hadith (English Translation) (No page numbers given):
1.387: Narrated Anas bin Malik: Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped bu Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun bin Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Alah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."
same as above
Either you mistook the numbers or changed the entire text
Or some google translation that changed the real meaning.
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"Narrated Imran ibn Husayn: The Prophet (peace_be_upon_him) said: A section of my community will continue to fight for the right and overcome their opponents till the last of them fights with the Antichrist. "
I'm not sure why the numbers are off, to be honest. I see multiple sources using the same listing - a search for the phrase returns that it is, indeed, in the Hadith - but why the numbers are off, I don't know.
The other is from Ishaq 327 as opposed to 484.
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"Allah said, 'A prophet must slaughter before collecting captives. A slaughtered enemy is driven from the land. Muhammad, you craved the desires of this world, its goods and the ransom captives would bring. But Allah desires killing them to manifest the religion.' [...] Allah made booty lawful and good. He used it to incite the Muslims to unity of purpose. So enjoy what you have captured."
________
If the people of kufr (not muslim)were peaceful (not fighters) or muahed
its forbidden to kill them and not just kill but also may not attack his wealth and not on display, and there is no difference between the Christian and the Jewish and others in the correct, from the hadeeth of Abdullah bin AMR: the killer of promising(promising =peaceful non muslim) does not smell paradise that welcomes its fragrance is of 40 years. Narrated by Al-bukhaari and nesaee
عبد الله بن عمرو رضي الله عنهما قال: من قتل معاهداً لم يرح رائحة الجنة وإن ريحها توجد من ""مسيرة أربعين عاماً. رواه البخاري، وفي النسائي وغيره
others from the hadeeth of Abu Bakra said: the Messenger of Allah peace be upon him: "who kills a promising doesn't go to heaven."
من حديث أبي بكرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: من قتل معاهداً في ""غير كنهه حرم الله عليه الجنة"
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The Hadith over-ride the Fatwa.
Of course, the Fatwa are necessary because no one reading this shit can find any guidance whatsoever unless it is to rally an army and invade a neighboring country.
Which is probably why that is what Islam has chosen, historically, to do.
Ehm...
The U.S robbed the whole world when they went off the Gold standard.
Correction:
The U.S. committed suicide when it went off the Gold Standard.
I can't include the video in the quote because I intend to use my one allotted video in this post, and yours isn't it.
The problem with your "we already nuked someone" nonsense is that it is purely that.
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OMG, Nukes at an air show!
... No - if you understand the basic fluid dynamics that go into the formation of a 'mushroom cloud' - you'll realize that they form from almost any explosion - including those of many conventional weapons (particularly when secondary combustibles are set alight, giving a longer duration to the column of heated air).
Pretty much yes .
To them their way is the true islam and to us our way is the true islam .
When their way is to kill those who do not believe in the true Islam... how much longer is this going to remain a distinction?
But just because there are many of them doesn't necessary prove its the right way of islam.It may look that most muslims are like them that because the media focus on the loud ones those kind of muslims (its understandable since there is no reason for media to show the normal muslims)
I have seen those kind of people in my country a lot .any sane person who reads quran can tell their actions are way too extreme of quran
[video=youtube;qRsyDGKQnlk]https://www.youtube.com/watch?v=qRsyDGKQnlk[/video]
Any sane person who reads the Koran finds a different religion.
For an example :i remember one guy at the street hit my aunt with a stick telling her to cover her hands (her whole body is covered ,but according to him she is **** for showing her hand)
And this is not how women should be treated.
Now, if your aunt wished to cover herself entirely - sure, by all means. But just because I can't keep my eyes from wandering and my instincts under control does not mean I should blame a woman for wearing as much clothing as I do. And if I can't keep my instincts under control - she has every right to arm and defend herself the same as any man does.
Well, at least, according to the ways of God's created nature.
Not according to Sharia Law.
*shrug*
Like I said. Any sane person who reads the Koran finds another religion.
Well - I should say that there is the exception of those who have never been exposed to anything -but- the Koran.
It's actually kind of interesting to watch sensible Muslims who have never really read scripture outside of the Koran get a hold of a Bible. It's neat because Muslims tend to hold a reverence for scripture that most westerners simply don't have - and they finally get a hold of scripture that tells a story that makes some amount of sense.
That lasts until they have a crisis of faith on the spot because something that is not in the Koran is appearing so much more engaging and dynamic than the Koran.
It's like what happens when a battered wife finds a man who actually respects her and she has no idea how to react because her husband would beat the hell out of her for leaving him but the guy who actually respects her is giving her what she never realized she was missing.
I mean - you want the Koran - take all of my internet posts and jumble them together from when I was in High School. That's the depth and consistency of the Koran.
Then take my internet forum quotes from when I was 22 and say that any conflicts with my earliest forum rants are over-written by my later forum rants.
The only difference is that, even though I call for the nuking of just about anything that I find irritating, I have an inherent reverence for women. Otherwise you've basically got the same mentality and depth.
Honestly, it doesn't do the man who started the Arab conquest justice in terms of his leadership brilliance (despite what I would call very horrid aims). But that's what happens when you redact a warlord into a divine prophet and build a religion around him.