Naruto:
Hey Mirrano I was wondering since you know a lot about tailed beast and stuff can you teach a little about mine. Because I want to know everything you know, what makes my beast different from the rest and what method to use to control it, maybe if I knew its origins it would be easier for me?
Mirrano looked at the boy shaking his head, but decided to pass on his knowledge, since Naruto was his family and Mirrano had no one to pass down anything to.
Mirrano:
Naruto come let me teach you about your beast and pass down the knowledge I held locked up in my noggin all these years. Firstly your tailed beast isn’t that different than any other tailed beast its origin is the same as the others actually it is part of ah whole.
Naruto:
A whole what do you mean, the Kuuybi came out ah whole like I did……
Mirrano:
No you idiot let me continue. What I meant is that it was once part of the ultimate tailed beast, the TEN TAILED BEAST.
Naruto:
Wow is the ten tailed the Kyuubi’s father or big brother or something.
Mirrano:
Naruto I said to shut up, damn your clue less. Now the ten tails is a beast born of a legendary evil entity that terrorized this earth. Sit down Naruto this will be a long story, especially with your cluelessness.
Origin of the Jubi
Long ago in the time of the Sage of Six Paths there existed a powerful man who was feared by many and brought terror to the world. This man was known as the conqueror of nations, and anyone who stood in his way was destroyed, this man was known as the Shi Kage (death shadow). Now he had the power to manipulate everything that existed like that of the Sage of Six Paths, they were two of a kind who choose different paths. The Sage took the path of peace and tried to restore what was once taken by the evil Shi Kage. As a young man the Shi Kage was a warrior of good and fought alongside the Sage. The Shi Kage was called Modaro Futago a believer in peace and attaining the power needed to achieve it, he was a childhood friend of the sage who was called Rennyo Uzumaki a strong believer in peace through love and understanding.
Modaro and Rennyo were friends of a common cause and grew to be allies on the battle field as young men in the times of constant war. They both joined the Jōdo Shinshū at very young ages, the Jōdo were a sect of warrior monks who believed in peace though justice, they were not afraid to fight for the sake of the innocent. Growing up the two young men were well versed in the art of combat and were both were regularly chosen to mount attacks against the enemy in the times of war. This particular sect of monks researched new ways of combat which the called Seishin Sentō (Spirit Combat), because of the demons and spirits they would have to face. Modaro had natural ability and was very versed in combat he was one of the best young fighters in the monk hood. He dreamed of becoming its leader someday but the elders favored Rennyo because Modaro was too obsessed with power and thought that power was the way of bringing peace. Modaro knew this but did not have any animosity toward Rennyo whom he considered his brother.
The young men were chosen to lead a squad for battle against a demon called the Kyūketsuki, with Modaro second in command. The monks developed two spirit items in their research called the Sakegari Longsword, a sword with a fiery blade that sealed anything it pierced. Also they were developing a type of armor called yata mirror armor which repelled any attack, but was still not proven in battle or battle ready. But the men believed that this armor despite being heavy and stiff was the perfect counter for their fight with the Kyūketsuki, which could drain your life force by the touch of the flesh. Rennyo was given the armor and Modaro was given the sword, the rest of men received a type of armor similar to that of Rennyo’s but not matching it. They for marched three days to get to the Mountains of Yomi(the underworld) and confronted the demon. The fight was a long and difficult one, lasting seven days and seven nights. The daemon found weaknesses in their armor which was full of spaces and hard being unable to bend, the demon was cutting down their ranks. Eventually Modaro and Rennyo were the only two men left, fighting the demon. Rennyo saw the armors weakness and took it off, he then put the leg plates together as one to use as a shield, to shield against the demons attacks. While Modaro attempted to pierce the Kyūketsuki with the Sakegari Longsword to forever seal it, eventually the duo were victorious.
The two young men decided to rest on top a hill to regain their strength for the long journey home, despite they were on the mountains of Yomi. There a Tengu demon came to them in his most human form, he explained to them that their actions of killing one of his soldiers had the consequence of one thousand years of war on their people. Modaro was enraged and foolishly challenged the Tengu to battle, Rennyo didn’t aprove but wound never watch his brother enter such a battle alone. Modaro attacked the Tengu with his sword, the Tengu then turned into his true form of a humanoid hawk with red eye which had 3 tomes around its pupils as all its soldiers did and a long pointed nose. The Tengu saw that it would not be able attack one without being hit by the other so it used its hauchiwa (Macical fan) to blow away the Yata Mirror shield and the Sakegari Longsword losing the two spirit items forever. Inzanagi the God of creation was on his way back to the heavens from Yomi when he observed the whole long battle over the seven long days. Inzanagi then used his power and turned the Tengu into a small bird of prey, saving the two defeated young men from certain death. Inzanagi saw the men’s bravery and seceded to reward them. Inzanagi offered them some of his power to help them bring peace to the world, he would give them the power to manipulate not create as he does. He told them the power he awakened in them is a power all humans had but they had some of his power to. They now had the power of manipulating their own physical and spiritual energy (chakra) along with all earthly natures they would have they would also have power of light and dark energy a element of the spirit world. The hill were they met Inzanagi became known as the Mountain of the impure Inzanagi, because Inzanagi hadn’t cleansed himself from the Yomi.
With their newly gained powers the young men triumph over the many evils in the world, except for one. There was a demon in human form that feed on people’s negative emotions and ill will, it also evoked them. The demon was very powerful, the two men went to the demon to rid the world of it. They fought valiantly to bring it down but failed, the demon was just too powerful. Modaro hated their failure and cursed Inzanagi for not giving them enough power while Rennyo was content with his ability and sought out ways to become stronger though hard work and prayer. Modaro did seek out more power, but through forbidden practices and dealings with demons. The two men once again came up against the demon and were nearly defeated, but Modaro used his forbidden power to defeat the demon and saved his friend. Rennyo confronted him about his new powers and how he attained them; Rennyo was unpleased with Modaro’s methods and condemned his use of evil. Rennyo asked why has his brother in spirit chosen to tarnish his purity for the sake of power. Modaro thought Rennyo ungrateful and turned bitter towards to him, they were brothers of a cause and that cause had to be achieved through any means necessary. When the other monks found out about Modaro’s tarnishing of the title monk it resulted in Modaro’s removal from the monastery. Modaro thought that Rennyo was ungrateful for having saved his life for the second time. This caused Modaro to turn on the Monks, using his evil power to fight them, a Fight with Rennyo was inevitable. Modaro was defeated by Rennyo but not killed, Rennyo couldn’t kill his brother in spirit who he still had hope in. They fought in the mountains of the Yomi where demons dwelled. One of these demons called the Oni approached Modaro’s battered body and offered him the full use of his demonic power because it was clear after the battle Modaro would never reach his former strength. Modaro agreed and the Oni turned into its spiritual self and flew into Modaro’s body threw his mouth.
Modaro was sick for many weeks because of the foul powers of the Oni merging with his own heavenly powers of Inzanagi, Joukai (Heaven) and Yomi (Hell) in the same body made for a spiritual battle. Because Modaro’s own will was so weak the Oni settled in and gained access to his heavenly power to combine with its own. To Modaro it appeared that he was still in control, he felt more powerful than before. However the Oni had a plan he knew Modaro was a fallen soldier of the two soldiers of Inzanagi to whom he was bitter to. Inzanagi defeated the Oni in order to gain entry into the Yomi to save his little sister’s soul. So the Oni wanted revenge on Inzanagi, but in order to defeat Inzanagi he would have to have access to his powers. Modaro with his new powers sought revenge on Rennyo and the world that turned their backs on him, after he fought so valiantly to protect them. Modaro decided to first destroy the world and the people who turned their backs on him so as to test the extent of his powers before facing the monks again. Modaro became known as the Shi Kage as he laid waste to entire nations with his army of demons and powers of heaven and hell.
Modaro then decided it was time to provoke a war with the monks, so he attacked the home land of Rennyo killing most of his people. Rennyo who was now the leader f the Monastery and respected as Sage of Jōdo Shinshū answered with the swift furry of war. On the battle field Rennyo tried to make an appeal before the battle, that a duel between the two took place to prevent the unnecessary loss of lives. The Shi Kage refused and called his army to battle, the battle boiled down to the two Inzanagi warriors facing off, an epic battle followed. Shi Kage with his dark powers had the upper hand over the Sage and was about to kill him, when the Sage called out to Inzanagi. Inzanagi appeared in his pure form and stopped the blade of Shi Kage. Inzanagi called out to Modaro as he called him and asked him why does he seek to take his brother’s life. The Oni Spirit within the Shi Kage saw this as a chance to attack, and took control over the Shi Kage’s body which had Inzanagi’s essence. The Oni then transformed into a power full spirit beast that flew up to the heavens to confront Inzanagi. Inzanagi still proved to be too powerful for the Oni, Inzanagi then struck the Oni with his right arm, and sent the Oni back to earth. Inzanagi revived Rennyo but notice an oddity in him he was contaminated in his fight with the Shi Kage, his heavenly eye’s (rinnegan) now had 3 tomoes on each of the first three rings of his 4 ringed eye. The same pattern that Modaro’s eyes had when he used the Oni’s power, after all Rennyo was only human. The Oni was a soldier of the Tengu king and bared its eyes and eye abilitites. Because the Oni had the essence of Inzanagi he could not be destroyed by Inzanagi or his essence. Instead Inzanagi cursed it into a physical form that would be bounded to roam the earth never again be allowed to take to the heavens.
This physical form was a large staggering beast with ten massive tails representing each a specific chakra. The beast had the same eye as Rennyo and was called the Jubi by Inzanagi, who then tasked Rennyo with defeating it. The Jubi reined terror where ever it appeared it flattened nations and dried up oceans it killed weak souls just by being ambient. Rennyo knew he couldn’t defeat the Jubi by normal methods to se spent years in solitude researching and training, to the world he was lost killed in the battle that took place between the Shi Kage and himself, due to the fact that no one out of an entire army returned. The people taught that the Jubi was a creature released from the Yomi since the spirit warriors were dead no one would be able to stop demons from roaming the lands.
Rennyo returned after many years to his people with new powers he was now the new hope of the people. Rennyo then confronted the Jubi which could still easily over power him but instead of fighting it head on he used the power of sealing. Not like before where they could only develop sealing items. Rennyo found a way to seal within himself, he then trapped the Jubi from escaping and sealed it within his own body and said, “my brother you are always with me.” Upon absorbing the Jubi the tomes on his eyes vanished and only reappeared when he used the Jubi’s power. The tomes were the spiritual mark of the King Tengu and his army’s three eye abilities. The only reason Rennyo and Modaro survived having the evil entities within them is because Inzanagi was impure when he gave them his power. Inzanagi was reminiscent of the King Tengu’s essence from the Yomi, so the power of heaven and hell was already mixed when they received it or else they would die, normal mortals could not handle spiritual strain of that magnitude. So it is for that reason Rennyo was able to bear the Tengu’s eye’s and use his three abilities. The power to see the flow of chakra in body, the power of clarity of perception able to predict and mimic movements and finally to copy the powers of an opponent the one has the capabilities of using.
The sage became renowned as t a God and the savior of the mortal world and known as the Sage of the six Paths for the abilities he displayed. He traveled the world spreading his words of peace and his teachings of spiritual and physical power (chakra). Inzanagi was pleased with Rennyo’s doing and came to bless Rennyo along with his three offspring born of his impure cleansing. Tsukuyomi God of the moon; who gave Rennyo the power of the full moon, able to control the minds of man and beast alike. Amaterasu Goddess of the sun, she gave Rennyo the power of the sun able to bring forth the inextinguishable flames of the sun without the promise of light. Last out of the offspring was Susanoo the God of Storms, who gave him the power to call forth his spiritual form to do his bidding, but because he was the last of the offspring his gift would only be accessible through the first two. Finally Inzanagi being pleased with his children’s offerings blessed the sage’s people to one day bring forth another like himself also blessed his hands to divide his power among his sons. So that they will remember that they were once one in the face of overwhelming evil and that only together they and their offspring will bring true peace. Inzanagi then engraved two tables to guide Rennyo’s people to give them knowledge of their gift.
Over the years the sage would sense himself coming to an end because of the evil Jubi which dwelled within him. He knew if he died then the Jubi would only be free in a matter of time, so he used his power of Heaven and Hell to divide the Jubi’s Chakra in to Ten different physical entities, nine of them physical chakras each a beast with tails from one through nine representing it position in power. These beasts would roam the earth as wild monsters causing strife where ever they go but, with every evil a good is made as its counter. The tenth entity was Modaro’s soul free from the Oni’s control, now wondering the land searching for a host with the power of heaven or hell. Finally the sage sealed the jubi’s form into the house of Tsukuyomi. Now closer to death the sage decided to perform his last deed as informed by Inzanagi, he called his two sons, Senju and Uchiha to his death bed Uchiha being the older one. The Sage informed his sons of the situation and what he had to do. Uchiha believed that through attaining power one can bring true peace so the sage gave him his eyes in hope that he may one day see the truth. Senju believed that the key to peace was love and understanding so the sage gave him his body and will of fire in hope that he will have the strength to achieve his endeavors though hard work and be a living example for all. As the leader of the Monk hood it was only right he choose his successor before he died, the one he chose was Senju the younger son, to lead with love and spread his will of fire.
Uchiha was not pleased with his father’s choice and turned on his younger brother as a last desperate attempt to show his worthiness of being leader. However without seeing the truth there was no way for Uchiha to ever defeat Senju who was the living truth. Uchiha then stole the sacred tablets Inzanagi left behind and fled into hiding in hope that he could use Inzanagi’s knowledge to defeat Senju and reclaim his honur. However he would come to realize that to acquire all the knowledge a sacrifice is required each time something is learnt and eventually he would need his brother’s power to continue. This made Uchiha even more bitter toward his brother and vowed to never become one with his brother, the two became rivals. This Rivalry continued in their offspring, the Children of Uchiha and of Senju like oil and water from the dawn of times. As time went by the Uchiha bloodline thinned as the rinnegan eye power boiled down into lesser and rarer forms. Eventually the only eye power the Uchiha was left with was the eye powers of the Tengu called the Sharingan. Also the powers of the Full Moon; the Sun and the power of Susanoo. The Uchiha bore the mark of hauchiwa, the king Tengu’s fan which was said to fuel the fire of hell which only true Uchiha posses. As for the wondering soul of Modaro some say that he found a host in the body of an Uchiha descendant. That Uchiha descendant was rumored to be Madara Uchiha. It is said that Modaro’s took possession of Madara’s body at birth which is why he wields an item similar to that of the king Tengu’s hauchiwa in battle. Since the Sharingan is originally the Tengu's power, maybe he saw this as the honorable thing to do for using the Tengu's power, he even made it his clan's symbol.
Naruto: So Mirrano does that mean I am an ancestor of the sage ?
Mirrano: Well Naruto I guess it does
Naruto: So you one to aren’t you
Mirrano: Well yeh I guess so
Naruto:
Wow Mirrano this has opened up ah whole new level of understanding on what I must do, thanks for sharing that with me.
Hey Mirrano I was wondering since you know a lot about tailed beast and stuff can you teach a little about mine. Because I want to know everything you know, what makes my beast different from the rest and what method to use to control it, maybe if I knew its origins it would be easier for me?
Mirrano looked at the boy shaking his head, but decided to pass on his knowledge, since Naruto was his family and Mirrano had no one to pass down anything to.
Mirrano:
Naruto come let me teach you about your beast and pass down the knowledge I held locked up in my noggin all these years. Firstly your tailed beast isn’t that different than any other tailed beast its origin is the same as the others actually it is part of ah whole.
Naruto:
A whole what do you mean, the Kuuybi came out ah whole like I did……
Mirrano:
No you idiot let me continue. What I meant is that it was once part of the ultimate tailed beast, the TEN TAILED BEAST.
Naruto:
Wow is the ten tailed the Kyuubi’s father or big brother or something.
Mirrano:
Naruto I said to shut up, damn your clue less. Now the ten tails is a beast born of a legendary evil entity that terrorized this earth. Sit down Naruto this will be a long story, especially with your cluelessness.
Origin of the Jubi
Long ago in the time of the Sage of Six Paths there existed a powerful man who was feared by many and brought terror to the world. This man was known as the conqueror of nations, and anyone who stood in his way was destroyed, this man was known as the Shi Kage (death shadow). Now he had the power to manipulate everything that existed like that of the Sage of Six Paths, they were two of a kind who choose different paths. The Sage took the path of peace and tried to restore what was once taken by the evil Shi Kage. As a young man the Shi Kage was a warrior of good and fought alongside the Sage. The Shi Kage was called Modaro Futago a believer in peace and attaining the power needed to achieve it, he was a childhood friend of the sage who was called Rennyo Uzumaki a strong believer in peace through love and understanding.
Modaro and Rennyo were friends of a common cause and grew to be allies on the battle field as young men in the times of constant war. They both joined the Jōdo Shinshū at very young ages, the Jōdo were a sect of warrior monks who believed in peace though justice, they were not afraid to fight for the sake of the innocent. Growing up the two young men were well versed in the art of combat and were both were regularly chosen to mount attacks against the enemy in the times of war. This particular sect of monks researched new ways of combat which the called Seishin Sentō (Spirit Combat), because of the demons and spirits they would have to face. Modaro had natural ability and was very versed in combat he was one of the best young fighters in the monk hood. He dreamed of becoming its leader someday but the elders favored Rennyo because Modaro was too obsessed with power and thought that power was the way of bringing peace. Modaro knew this but did not have any animosity toward Rennyo whom he considered his brother.
The young men were chosen to lead a squad for battle against a demon called the Kyūketsuki, with Modaro second in command. The monks developed two spirit items in their research called the Sakegari Longsword, a sword with a fiery blade that sealed anything it pierced. Also they were developing a type of armor called yata mirror armor which repelled any attack, but was still not proven in battle or battle ready. But the men believed that this armor despite being heavy and stiff was the perfect counter for their fight with the Kyūketsuki, which could drain your life force by the touch of the flesh. Rennyo was given the armor and Modaro was given the sword, the rest of men received a type of armor similar to that of Rennyo’s but not matching it. They for marched three days to get to the Mountains of Yomi(the underworld) and confronted the demon. The fight was a long and difficult one, lasting seven days and seven nights. The daemon found weaknesses in their armor which was full of spaces and hard being unable to bend, the demon was cutting down their ranks. Eventually Modaro and Rennyo were the only two men left, fighting the demon. Rennyo saw the armors weakness and took it off, he then put the leg plates together as one to use as a shield, to shield against the demons attacks. While Modaro attempted to pierce the Kyūketsuki with the Sakegari Longsword to forever seal it, eventually the duo were victorious.
The two young men decided to rest on top a hill to regain their strength for the long journey home, despite they were on the mountains of Yomi. There a Tengu demon came to them in his most human form, he explained to them that their actions of killing one of his soldiers had the consequence of one thousand years of war on their people. Modaro was enraged and foolishly challenged the Tengu to battle, Rennyo didn’t aprove but wound never watch his brother enter such a battle alone. Modaro attacked the Tengu with his sword, the Tengu then turned into his true form of a humanoid hawk with red eye which had 3 tomes around its pupils as all its soldiers did and a long pointed nose. The Tengu saw that it would not be able attack one without being hit by the other so it used its hauchiwa (Macical fan) to blow away the Yata Mirror shield and the Sakegari Longsword losing the two spirit items forever. Inzanagi the God of creation was on his way back to the heavens from Yomi when he observed the whole long battle over the seven long days. Inzanagi then used his power and turned the Tengu into a small bird of prey, saving the two defeated young men from certain death. Inzanagi saw the men’s bravery and seceded to reward them. Inzanagi offered them some of his power to help them bring peace to the world, he would give them the power to manipulate not create as he does. He told them the power he awakened in them is a power all humans had but they had some of his power to. They now had the power of manipulating their own physical and spiritual energy (chakra) along with all earthly natures they would have they would also have power of light and dark energy a element of the spirit world. The hill were they met Inzanagi became known as the Mountain of the impure Inzanagi, because Inzanagi hadn’t cleansed himself from the Yomi.
With their newly gained powers the young men triumph over the many evils in the world, except for one. There was a demon in human form that feed on people’s negative emotions and ill will, it also evoked them. The demon was very powerful, the two men went to the demon to rid the world of it. They fought valiantly to bring it down but failed, the demon was just too powerful. Modaro hated their failure and cursed Inzanagi for not giving them enough power while Rennyo was content with his ability and sought out ways to become stronger though hard work and prayer. Modaro did seek out more power, but through forbidden practices and dealings with demons. The two men once again came up against the demon and were nearly defeated, but Modaro used his forbidden power to defeat the demon and saved his friend. Rennyo confronted him about his new powers and how he attained them; Rennyo was unpleased with Modaro’s methods and condemned his use of evil. Rennyo asked why has his brother in spirit chosen to tarnish his purity for the sake of power. Modaro thought Rennyo ungrateful and turned bitter towards to him, they were brothers of a cause and that cause had to be achieved through any means necessary. When the other monks found out about Modaro’s tarnishing of the title monk it resulted in Modaro’s removal from the monastery. Modaro thought that Rennyo was ungrateful for having saved his life for the second time. This caused Modaro to turn on the Monks, using his evil power to fight them, a Fight with Rennyo was inevitable. Modaro was defeated by Rennyo but not killed, Rennyo couldn’t kill his brother in spirit who he still had hope in. They fought in the mountains of the Yomi where demons dwelled. One of these demons called the Oni approached Modaro’s battered body and offered him the full use of his demonic power because it was clear after the battle Modaro would never reach his former strength. Modaro agreed and the Oni turned into its spiritual self and flew into Modaro’s body threw his mouth.
Modaro was sick for many weeks because of the foul powers of the Oni merging with his own heavenly powers of Inzanagi, Joukai (Heaven) and Yomi (Hell) in the same body made for a spiritual battle. Because Modaro’s own will was so weak the Oni settled in and gained access to his heavenly power to combine with its own. To Modaro it appeared that he was still in control, he felt more powerful than before. However the Oni had a plan he knew Modaro was a fallen soldier of the two soldiers of Inzanagi to whom he was bitter to. Inzanagi defeated the Oni in order to gain entry into the Yomi to save his little sister’s soul. So the Oni wanted revenge on Inzanagi, but in order to defeat Inzanagi he would have to have access to his powers. Modaro with his new powers sought revenge on Rennyo and the world that turned their backs on him, after he fought so valiantly to protect them. Modaro decided to first destroy the world and the people who turned their backs on him so as to test the extent of his powers before facing the monks again. Modaro became known as the Shi Kage as he laid waste to entire nations with his army of demons and powers of heaven and hell.
Modaro then decided it was time to provoke a war with the monks, so he attacked the home land of Rennyo killing most of his people. Rennyo who was now the leader f the Monastery and respected as Sage of Jōdo Shinshū answered with the swift furry of war. On the battle field Rennyo tried to make an appeal before the battle, that a duel between the two took place to prevent the unnecessary loss of lives. The Shi Kage refused and called his army to battle, the battle boiled down to the two Inzanagi warriors facing off, an epic battle followed. Shi Kage with his dark powers had the upper hand over the Sage and was about to kill him, when the Sage called out to Inzanagi. Inzanagi appeared in his pure form and stopped the blade of Shi Kage. Inzanagi called out to Modaro as he called him and asked him why does he seek to take his brother’s life. The Oni Spirit within the Shi Kage saw this as a chance to attack, and took control over the Shi Kage’s body which had Inzanagi’s essence. The Oni then transformed into a power full spirit beast that flew up to the heavens to confront Inzanagi. Inzanagi still proved to be too powerful for the Oni, Inzanagi then struck the Oni with his right arm, and sent the Oni back to earth. Inzanagi revived Rennyo but notice an oddity in him he was contaminated in his fight with the Shi Kage, his heavenly eye’s (rinnegan) now had 3 tomoes on each of the first three rings of his 4 ringed eye. The same pattern that Modaro’s eyes had when he used the Oni’s power, after all Rennyo was only human. The Oni was a soldier of the Tengu king and bared its eyes and eye abilitites. Because the Oni had the essence of Inzanagi he could not be destroyed by Inzanagi or his essence. Instead Inzanagi cursed it into a physical form that would be bounded to roam the earth never again be allowed to take to the heavens.
This physical form was a large staggering beast with ten massive tails representing each a specific chakra. The beast had the same eye as Rennyo and was called the Jubi by Inzanagi, who then tasked Rennyo with defeating it. The Jubi reined terror where ever it appeared it flattened nations and dried up oceans it killed weak souls just by being ambient. Rennyo knew he couldn’t defeat the Jubi by normal methods to se spent years in solitude researching and training, to the world he was lost killed in the battle that took place between the Shi Kage and himself, due to the fact that no one out of an entire army returned. The people taught that the Jubi was a creature released from the Yomi since the spirit warriors were dead no one would be able to stop demons from roaming the lands.
Rennyo returned after many years to his people with new powers he was now the new hope of the people. Rennyo then confronted the Jubi which could still easily over power him but instead of fighting it head on he used the power of sealing. Not like before where they could only develop sealing items. Rennyo found a way to seal within himself, he then trapped the Jubi from escaping and sealed it within his own body and said, “my brother you are always with me.” Upon absorbing the Jubi the tomes on his eyes vanished and only reappeared when he used the Jubi’s power. The tomes were the spiritual mark of the King Tengu and his army’s three eye abilities. The only reason Rennyo and Modaro survived having the evil entities within them is because Inzanagi was impure when he gave them his power. Inzanagi was reminiscent of the King Tengu’s essence from the Yomi, so the power of heaven and hell was already mixed when they received it or else they would die, normal mortals could not handle spiritual strain of that magnitude. So it is for that reason Rennyo was able to bear the Tengu’s eye’s and use his three abilities. The power to see the flow of chakra in body, the power of clarity of perception able to predict and mimic movements and finally to copy the powers of an opponent the one has the capabilities of using.
The sage became renowned as t a God and the savior of the mortal world and known as the Sage of the six Paths for the abilities he displayed. He traveled the world spreading his words of peace and his teachings of spiritual and physical power (chakra). Inzanagi was pleased with Rennyo’s doing and came to bless Rennyo along with his three offspring born of his impure cleansing. Tsukuyomi God of the moon; who gave Rennyo the power of the full moon, able to control the minds of man and beast alike. Amaterasu Goddess of the sun, she gave Rennyo the power of the sun able to bring forth the inextinguishable flames of the sun without the promise of light. Last out of the offspring was Susanoo the God of Storms, who gave him the power to call forth his spiritual form to do his bidding, but because he was the last of the offspring his gift would only be accessible through the first two. Finally Inzanagi being pleased with his children’s offerings blessed the sage’s people to one day bring forth another like himself also blessed his hands to divide his power among his sons. So that they will remember that they were once one in the face of overwhelming evil and that only together they and their offspring will bring true peace. Inzanagi then engraved two tables to guide Rennyo’s people to give them knowledge of their gift.
Over the years the sage would sense himself coming to an end because of the evil Jubi which dwelled within him. He knew if he died then the Jubi would only be free in a matter of time, so he used his power of Heaven and Hell to divide the Jubi’s Chakra in to Ten different physical entities, nine of them physical chakras each a beast with tails from one through nine representing it position in power. These beasts would roam the earth as wild monsters causing strife where ever they go but, with every evil a good is made as its counter. The tenth entity was Modaro’s soul free from the Oni’s control, now wondering the land searching for a host with the power of heaven or hell. Finally the sage sealed the jubi’s form into the house of Tsukuyomi. Now closer to death the sage decided to perform his last deed as informed by Inzanagi, he called his two sons, Senju and Uchiha to his death bed Uchiha being the older one. The Sage informed his sons of the situation and what he had to do. Uchiha believed that through attaining power one can bring true peace so the sage gave him his eyes in hope that he may one day see the truth. Senju believed that the key to peace was love and understanding so the sage gave him his body and will of fire in hope that he will have the strength to achieve his endeavors though hard work and be a living example for all. As the leader of the Monk hood it was only right he choose his successor before he died, the one he chose was Senju the younger son, to lead with love and spread his will of fire.
Uchiha was not pleased with his father’s choice and turned on his younger brother as a last desperate attempt to show his worthiness of being leader. However without seeing the truth there was no way for Uchiha to ever defeat Senju who was the living truth. Uchiha then stole the sacred tablets Inzanagi left behind and fled into hiding in hope that he could use Inzanagi’s knowledge to defeat Senju and reclaim his honur. However he would come to realize that to acquire all the knowledge a sacrifice is required each time something is learnt and eventually he would need his brother’s power to continue. This made Uchiha even more bitter toward his brother and vowed to never become one with his brother, the two became rivals. This Rivalry continued in their offspring, the Children of Uchiha and of Senju like oil and water from the dawn of times. As time went by the Uchiha bloodline thinned as the rinnegan eye power boiled down into lesser and rarer forms. Eventually the only eye power the Uchiha was left with was the eye powers of the Tengu called the Sharingan. Also the powers of the Full Moon; the Sun and the power of Susanoo. The Uchiha bore the mark of hauchiwa, the king Tengu’s fan which was said to fuel the fire of hell which only true Uchiha posses. As for the wondering soul of Modaro some say that he found a host in the body of an Uchiha descendant. That Uchiha descendant was rumored to be Madara Uchiha. It is said that Modaro’s took possession of Madara’s body at birth which is why he wields an item similar to that of the king Tengu’s hauchiwa in battle. Since the Sharingan is originally the Tengu's power, maybe he saw this as the honorable thing to do for using the Tengu's power, he even made it his clan's symbol.
Naruto: So Mirrano does that mean I am an ancestor of the sage ?
Mirrano: Well Naruto I guess it does
Naruto: So you one to aren’t you
Mirrano: Well yeh I guess so
Naruto:
Wow Mirrano this has opened up ah whole new level of understanding on what I must do, thanks for sharing that with me.
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