The Chatroom Corner V.4

[Avani]

wat???..see i just caled u sweet heart and look wat i get for it..

 

[Avani]

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[minamoto]

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if u see a heart with love
and teh lips with byutifol smilez...
then u badly need to know that person's heart
feelz love for ya..becuz tis is teh cutest moments of life
wich need to be undstood..

 

[The Big Boss]

Flirting in 2025.

 

[Avonomemi]

just terrible

 

[MomoSaka]

No bots today!

Post automatically merged: Aug 5, 2025

1936 guests, though?

 

[minamoto]

Kchiyo si no jusu!!!!!!!!!! :

Spoiler: Size!!!!!..

@Zise

 

[Michael92]

No bots today!

Post automatically merged: Aug 5, 2025

1936 guests, though?

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Did I fall into a time portal?

 

[Elmage G Ace]

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Did I fall into a time portal?

Shhhh!

 

[Michael92]

Shhhh!

So I am guessing, either we suddenly showed up on search engines, or, it's the endgame attack of the bots

 

[Avani]

Noble’s new book, Medicinal Cannibalism in Early Modern English Literature and Culture, and another by Richard Sugg of England’s University of Durham, Mummies, Cannibals and Vampires: The History of Corpse Medicine from the Renaissance to the Victorians, reveal that for several hundred years, peaking in the 16th and 17th centuries, many Europeans, including royalty, priests and scientists, routinely ingested remedies containing human bones, blood and fat as medicine for everything from headaches to epilepsy. There were few vocal opponents of the practice, even though cannibalism in the newly explored Americas was reviled as a mark of savagery. Mummies were stolen from Egyptian tombs, and skulls were taken from Irish burial sites. Gravediggers robbed and sold body parts.

“The question was not, ‘Should you eat human flesh?’ but, ‘What sort of flesh should you eat?’ ” says Sugg. The answer, at first, was Egyptian mummy, which was crumbled into tinctures to stanch internal bleeding. But other parts of the body soon followed. Skull was one common ingredient, taken in powdered form to cure head ailments. Thomas Willis, a 17th-century pioneer of brain science, brewed a drink for apoplexy, or bleeding, that mingled powdered human skull and chocolate. And King Charles II of England sipped “The King’s Drops,” his personal tincture, containing human skull in alcohol. Even the toupee of moss that grew over a buried skull, called Usnea, became a prized additive, its powder believed to cure nosebleeds and possibly epilepsy. Human fat was used to treat the outside of the body. German doctors, for instance, prescribed bandages soaked in it for wounds, and rubbing fat into the skin was considered a remedy for gout.

Blood was procured as fresh as possible, while it was still thought to contain the vitality of the body. This requirement made it challenging to acquire. The 16th century German-Swiss physician Paracelsus believed blood was good for drinking, and one of his followers even suggested taking blood from a living body. While that doesn’t seem to have been common practice, the poor, who couldn’t always afford the processed compounds sold in apothecaries, could gain the benefits of cannibal medicine by standing by at executions, paying a small amount for a cup of the still-warm blood of the condemned. “The executioner was considered a big healer in Germanic countries,” says Sugg. “He was a social leper with almost magical powers.” For those who preferred their blood cooked, a 1679 recipe from a Franciscan apothecary describes how to make it into marmalade.

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I didn't know cannibalism was so much in vogue in Europe as late as that...

 

[MomoSaka]

Like a pie made out of wow!

 

[The Big Boss]

Fantastic four first steps.

 

[MomoSaka]

Shrooby!

 

[RAMENATOR]

I really want some pie now.

 

[MomoSaka]

Apple pies are my favorite!

 

[RAMENATOR]

Stahp! I don’t have any pie and I want some

 

[MomoSaka]

I haven't had any apple pies for a while too!

 

[minamoto]

cherry piez is teh best!!!!..

 

[The Big Boss]

Finally, the rock has come back to anime base.