n Egyptian history, the snake occupies a primary role with the Nile cobra adorning the crown of the pharaoh in ancient times. It was worshipped as one of the gods and was also used for sinister purposes: murder of an adversary and ritual suicide (Cleopatra).
Medusa by 16th Century Italian artist Caravaggio.
In Greek mythology snakes are often associated with deadly and dangerous antagonists, but this is not to say that snakes are symbolic of evil; in fact, snakes are a chthonic symbol, roughly translated as 'earthbound'. The nine-headed Lernaean Hydra that Hercules defeated and the three Gorgon sisters are children of Gaia, the earth.[76] Medusa was one of the three Gorgon sisters who Perseus defeated.[76] Medusa is described as a hideous mortal, with snakes instead of hair and the power to turn men to stone with her gaze.[76] After killing her, Perseus gave her head to Athena who fixed it to her shield called the Aegis.[76] The Titans are also depicted in art with snakes instead of legs and feet for the same reason—they are children of Gaia and Ouranos (Uranus), so they are bound to the earth.
Three medical symbols involving snakes that are still used today are Bowl of Hygieia, symbolizing pharmacy, and the Caduceus and Rod of Asclepius, which are symbols denoting medicine in general.[34]
India is often called the land of snakes and is steeped in tradition regarding snakes.[77] Snakes are worshipped as gods even today with many women pouring milk on snake pits (despite snakes' aversion for milk).[77] The cobra is seen on the neck of Shiva and Vishnu is depicted often as sleeping on a seven-headed snake or within the coils of a serpent.[78] There are also several temples in India solely for cobras sometimes called Nagraj (King of Snakes) and it is believed that snakes are symbols of fertility. There is a Hindu festival called Nag Panchami each year on which day snakes are venerated and prayed to. See also Nāga.
In India there is another mythology about snakes. Commonly known in Hindi as "Ichchhadhari" snakes. Such snakes can take the form of any living creature, but prefer human form. These mythical snakes possess a valuable gem called "Mani", which is more brilliant than diamond. There are many stories in India about greedy people trying to possess this gem and ending up getting killed.
The Ouroboros is a symbol associated with many different religions and customs, and is claimed to be related to Alchemy. The Ouroboros or Oroboros is a snake eating its own tail in a clock-wise direction (from the head to the tail) in the shape of a circle, representing manifestation of one's own life and rebirth, leading to immortality.
The snake is one of the 12 celestial animals of Chinese Zodiac, in the Chinese calendar.
Many ancient Peruvian cultures worshipped nature.[79] They emphasized animals and often depicted snakes in their art.[80]
Religion
Main article: Snake worship
A snake associated with Saint Simeon Stylites.
Rod of Asclepius, in which the snakes, through ecdysis, symbolize healing.
Lilith with a snake, (1892), by John Collier (1892).
Snakes are a part of Hindu worship. A festival Nag Panchami is celebrated every year on snakes. Most images of Lord Shiva depict snake around his neck. Puranas have various stories associated with Snakes. In the Puranas, Shesha is said to hold all the planets of the Universe on his hoods and to constantly sing the glories of Vishnu from all his mouths. He is sometimes referred to as "Ananta-Shesha," which means "Endless Shesha." Other notable snakes in Hinduism are Ananta, Vasuki, Taxak, Karkotaka and Pingala. The term Nāga is used to refer to entities that take the form of large snakes in Hinduism and Buddhism.
Snakes have also been widely revered, such as in ancient Greece, where the serpent was seen as a healer, and Asclepius carried two intertwined on his wand, a symbol seen today on many ambulances.
In religious terms, the snake is arguably the most important animal in ancient Mesoamerica. “In states of ecstasy, lords dance a serpent dance; great descending snakes adorn and support buildings from Chichen Itza to Tenochtitlan, and the Nahuatl word coatl meaning serpent or twin, forms part of primary deities such as Mixcoatl, Quetzalcoatl, and Coatlicue.”[81] In both Maya and Aztec calendars, the fifth day of the week was known as Snake Day.
In Judaism, the snake of brass is also a symbol of healing, of one's life being saved from imminent death (Book of Numbers 21:6–9).
In Christianity, Christ's redemptive work is compared to saving one's life through beholding the Nehushtan (serpent of brass) (Gospel of John 3:14). Snake handlers use snakes as an integral part of church worship in order to exhibit their faith in divine protection. However, more commonly in Christianity, the serpent has been seen as a representative of evil and sly plotting, which can be seen in the description in Genesis chapter 3 of a snake in the Garden of Eden tempting Eve. Saint Patrick is reputed to have expelled all snakes from Ireland while Christianising the country in the 5th century, thus explaining the absence of snakes there.
In Christianity and Judaism, the snake makes its infamous appearance in the first book (Genesis 3:1) of the Bible when a serpent appears before the first couple Adam and Eve and tempts them with the forbidden fruit from the Tree of Knowledge. The snake returns in Exodus when Moses, as a sign of God's power, turns his staff into a snake and when Moses made the Nehushtan, a bronze snake on a pole that when looked at cured the people of bites from the snakes that plagued them in the desert. The serpent makes its final appearance symbolizing Satan in the Book of Revelation: "And he laid hold on the dragon the old serpent, which is the devil and Satan, and bound him for a thousand years." (Revelation 20:2)
In Neo-Paganism and Wicca, the snake is seen as a symbol of wisdom and knowledge.
