[CC] From Nothing to Something...
- Thread starter Venom
- Start date
Tell me what you know about the Hayabusa Clan and its abilities, go ahead and read the CC submission if you need a reference. I want your answer to be structured.
Lore, what do you know about the lore? How did the Hayabusa clan come to existence?:
What are the abilities of the Hayabusa clan? What are we capable of doing?:
This is just to gauge your understanding, we'll go over the passives of the clan after I get a clear understanding of what you do and don't know.
Lore, what do you know about the lore? How did the Hayabusa clan come to existence?:
What are the abilities of the Hayabusa clan? What are we capable of doing?:
This is just to gauge your understanding, we'll go over the passives of the clan after I get a clear understanding of what you do and don't know.
Venom
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Uhh we were a bunch of mountain farmers during the time prior to the arrival of Mother Kaguya. Working our ass off and paying crops etc to the feudal lord. We were living kinda good until Kaguya came and ate the forbbiden fruit. Our crops and work started to become shit. The old heads of the clan decided to take the war tactic in order to survive this new age. They would send villagers outside to gain war and battle knowledge to better themselves and the village itself. The enemies underestimated us. They still saw us as the weak mountain farmers. Im guessing this gave the clan an advantage to quickly dispatch of our foes without people realizing what the villagers were truly up to. Little after that the Juubi was created and started to wreck shit up. Luckily the being we had worship and cherish returned to save us by granting us power. Power of the dragon's chakra. After aiding us it once again vanished. As the years progressed our Hayabusa ancestors began to learn more and more about the power granted to them. With due time and training the clan began to learn more control and understanding of dragon's power.
As for our various abilities it mainly stems from the usage of the Chakra of the Dragon granted to us. This gave us power to manipulate existence itself. We're able to erase or bring to existence with our very own ninjutsu called Neidan. Can even pair it with our Taijutsu for a clan brand/form of Taijutsu.
So now besides that, we have Wujin, Taijin & Hayabusa Kobudo to work with. With Wujin we're capable of erasing things. This encompasses nearly evrrything. We're also capable of erasing our own existence or hiding. Basically become a non-existing being. Blocked off from the world of where the normal shinobi can sense us. Besides that we're also capable of bringing back things from nothing. Something into nothing and nothing into something in short for this application of wuji. As for Taijin its basically the opposite. It gives us awareness of our being on a spiritual and physical level. Also aware of our vital energy. This works on our very own clan members too but varies with str depending on the clan rank etc.
Regarding our spirituality I see that we're more resistent and tolerant to things that affect us on that level. Im a lil slow on this one so ill need ya to fill my head up a bit brother.
What I miss? x__x
As for our various abilities it mainly stems from the usage of the Chakra of the Dragon granted to us. This gave us power to manipulate existence itself. We're able to erase or bring to existence with our very own ninjutsu called Neidan. Can even pair it with our Taijutsu for a clan brand/form of Taijutsu.
So now besides that, we have Wujin, Taijin & Hayabusa Kobudo to work with. With Wujin we're capable of erasing things. This encompasses nearly evrrything. We're also capable of erasing our own existence or hiding. Basically become a non-existing being. Blocked off from the world of where the normal shinobi can sense us. Besides that we're also capable of bringing back things from nothing. Something into nothing and nothing into something in short for this application of wuji. As for Taijin its basically the opposite. It gives us awareness of our being on a spiritual and physical level. Also aware of our vital energy. This works on our very own clan members too but varies with str depending on the clan rank etc.
Regarding our spirituality I see that we're more resistent and tolerant to things that affect us on that level. Im a lil slow on this one so ill need ya to fill my head up a bit brother.
What I miss? x__x
Alright so for the most part you do seem to know more about the clan than the Average RPer albeit this is a very basic explanation and your missing a couple of stuff. I'm going to make sure you understand all the nuances and intricacies of this clan so you can use it to your utmost potential in battle, the more understanding of the abilities you have the easier to will be to use them and the easier it will be to create customs to compliment them.
Now we're gonna go over each of the three passives once if you have any questions please ask, this should help you understand each one entirely.
For one I'd like to say you have Wujin a little bit confused with Wuji Dao. While Wuji Dao is the active application of our Chakra of the Dragon, Wujin is the passive effect of the Chakra of the Dragon. Additionally you listed Hayabusa Kobudo as a passive but that also is a active application of our abilities. The Chakra of the Dragon granted to us by the Three Dragons essentially enables us to escape detection from extra-sensory perception. Now this means ANY sensory method beyond the five basic senses are useless. Now granted with the Hayabusa Abilities you can even erase yourself from the five basic senses but that is an active application.
Now for the questions:
1. At what level do you gain the Wujin Ability
2. Is Wujin effective across the board?
a. For example does a Genin's Wujin work against a Chunin
b, Does a Chunin's Wujin work against a Genin?
3. What does escaping Extra-Sensory perception mean for a fight. When your opponent can't sense you without the five basic senses what sort of advantage do you have and how can you take advantage of that?
Venom
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Huh interesting. Noted.
1) Its a passive trait we obtain at genin rank.
2a) Naw. Unfortunately our control/power (?) is too weak Im guessing.
b) Yeah it does. They are a higher rank.
3) Means we're unable to be detected by Extra-sensory methods such as Chakra sensing. With that they only have 3/5 senses really to locate us. Sight, Hearing & smell. If they rely on touch thats when we're landing the finishing blow (hopefully). Besides Ganmi, I dont think anyone can use the taste sense to detect a shinobi. So that leaves the first 3 i said really. Smelling isnt really a useful one unless you have a great sense of smell like a Inuzuka. The main two are hearing and sight. Lets be honest here, 80% of people in the RP have ways of removing that through nasty techniques. We can even use basic tools like smoke bomb and/or flash bomb to block those senses long enough for us to move in for a kill. We'll have a stealth advantage to strike without them knowing unless they metagame. With this WSE health system i'd surely take advantage of this to strike a vital area to end the fight immediately. So i wouldnt have to waste time in bringing down their health to 0.
1) Its a passive trait we obtain at genin rank.
2a) Naw. Unfortunately our control/power (?) is too weak Im guessing.
b) Yeah it does. They are a higher rank.
3) Means we're unable to be detected by Extra-sensory methods such as Chakra sensing. With that they only have 3/5 senses really to locate us. Sight, Hearing & smell. If they rely on touch thats when we're landing the finishing blow (hopefully). Besides Ganmi, I dont think anyone can use the taste sense to detect a shinobi. So that leaves the first 3 i said really. Smelling isnt really a useful one unless you have a great sense of smell like a Inuzuka. The main two are hearing and sight. Lets be honest here, 80% of people in the RP have ways of removing that through nasty techniques. We can even use basic tools like smoke bomb and/or flash bomb to block those senses long enough for us to move in for a kill. We'll have a stealth advantage to strike without them knowing unless they metagame. With this WSE health system i'd surely take advantage of this to strike a vital area to end the fight immediately. So i wouldnt have to waste time in bringing down their health to 0.
1) Correct
2) At Genin Rank, both your Taijin and Wujin of a Hayabusa Member isn't trained to the degree necessary to notice or be aware of other Hayabusa Members. Taijin works against all Wujin, but these two passives are reliant on rank.
3) You have a good idea of this.. Now let's ask more about Taijin and Spirtuality
________________________________________________
1) What is Taijin and how does it work? Is Taijin pseudo-sensing? What are the extents of Taijin, doesn't it work on every aspect of your being? Is Taijin effective against other Hayabusa?
2) What is Spirituality, what are their practical applications in battle. What type of techniques do they defend you from.
I want you to give lengthy answers for both of these questions. Short Paragraphs not lines, if you want your training to be done I want big leaps.
After you're done with that post the Wuji Dao technique, you can find it my CJ thread, second Page (Way of Nothingness). Post it, explain it. First thoughts, name a few applications in battle then we'll delve deeper into it.
2) At Genin Rank, both your Taijin and Wujin of a Hayabusa Member isn't trained to the degree necessary to notice or be aware of other Hayabusa Members. Taijin works against all Wujin, but these two passives are reliant on rank.
3) You have a good idea of this.. Now let's ask more about Taijin and Spirtuality
________________________________________________
1) What is Taijin and how does it work? Is Taijin pseudo-sensing? What are the extents of Taijin, doesn't it work on every aspect of your being? Is Taijin effective against other Hayabusa?
2) What is Spirituality, what are their practical applications in battle. What type of techniques do they defend you from.
I want you to give lengthy answers for both of these questions. Short Paragraphs not lines, if you want your training to be done I want big leaps.
After you're done with that post the Wuji Dao technique, you can find it my CJ thread, second Page (Way of Nothingness). Post it, explain it. First thoughts, name a few applications in battle then we'll delve deeper into it.
Venom
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1) From what all I read so far on Taijin my idea is that its basically the perception of our own entity. A self-awareness 'sensing' ability that works on our physical essence, vital energy and spirit. I guess you can say its a pseudo sensing ability in a way. This self-awareness ability gives us a heads up on everything about us. To know our state of condition etc. Unfortunately this form of 'sensing' is soley a self-awareness ability and doesn't give us knowledge of any sort of things that aren't us/our existence. Another thing about this too is that the higher your rank the better u are at this. Hayabusa are the only ones that can trace another Hayabusa's presense (until someone makes a CC to counter this lol) But a Genin cant sense someone of like, Reborn or your rank. Unless you all allow it (??). But a higher rank one can sense a lower ranked member. I believe thats all on the passive for aTaijin. My bad if Im forgetting something @__@
2) Eh now for Spirituality. I might be a bit behind on the knowledge of this so excuse me. So bcz of the Watatsumi Sanjin spiritual within us we have a stronger resistance to spiritual things and even dmg at some points. Like gens and especially things like Yamanka techs. Yin is a bitch to even go up against with some aspects and it sucks to not have the resistance towards it lol. Our spiritual being are capable of reducing dmg that target our spiritual entity by half. So like a normal S rank gen would only do 40 mental dmg if not countered. The effects if they have would also be sliced. Besides those two I see reborn also added that the restriction effects (if any) would be weaken a rank. Thats sweet asf. From my understanding its similar to something I use to have. So like a genjutsu that restricts me to only A ranks would now become S ranks. I actually have a question on this now that i think about it (I asked Mudo reborn and you. Check discord). Now besides those two passive aspects for the Spirituality side, we also have an active one. By using a move we can cancel out a technique that targets our mental side. Anything that isn't yin or Ms and above level sharingan gen. I believe as you progress in rank you get to do this more than once. I got a question on this though.Can this be done within the same TF as another attack? And it doesnt cost any chakra at all? Cause im not seeing it tbh.
Ight so thats that. More questions might pop up in my mind. When they do I'll be sure to ask.
WEEEW is this technique a long one x__x
Ight so the Wuji Dao is the base of our Wuji abilities. To to return existence to ntning or to simply erase into nothingness. Now this technique is divided into 3 applications (or Dantian) with each having two components (Internal & External). Depending on the Dantian that the Hayabusa utilize we can manipulate the physical (lower dantian), vital (middle dantian), or spiritual (upper dantian) existence of our own being (Internal) or the opponent (external).
Lower Dantian: Basically deals with physical extistence mainly. The internal component which refers to our existence is capable of removing shit within or on our body itself. Very helpful in removing things that might be within our body like poisons with knowledge of course (Taijin). The external component of this looks something like Kamui with size varying depending on which rank you use. External components can be done on things from summons, shinobi to inanimate objects. Just as the internal component allow us to erase things from our body, external allows the same to the opponent (or other things like techniques). Of course we cant spawn the technique within short range of opponent unless we too are within range of that area.
Middle Dantian: The middle Dantian is quite similar to the lower. The difference is that instead of dealing with solid and physical entities, the middle deals with things such as Raw chakra or energy base attacks like fire or lightning. With the internal component we are able to erase things such as chakra or foreign energy (or even our own) from our body. On the other hand the external forms like the lower dantian and the size varies depending on the rank you use. This can be used like the internal component for the middle dantian to erase energy type attacks etc.
Upper Dantian: So now this final Dantian deals with spirituality and mental shits. For the internal component we are capable of utilizing this to combat things which integrate themselves into our mental plainfield or that affects our spiritual being. A neat defense against Yamanka clan techniques. Now as for the external component of this upper dantian we are capable of directly affecting an opponent. By erasing the spirtual power in the form of fatigue that deteriorates as time goes by. As I can see this plays a heavy role on a target because it also restricts them into focusing properly and using cerrain ranked techniques (varies depending on what rank you use).
Questions:
-If im reading correctly only chuunin and above can use the upper dantian? Im good to use the D rank lower and middle atm?
-Since this is based on rank really I can assume a rankless poison within my body can be erased at my chuunin level of using the lower dantian internal component?
2) Eh now for Spirituality. I might be a bit behind on the knowledge of this so excuse me. So bcz of the Watatsumi Sanjin spiritual within us we have a stronger resistance to spiritual things and even dmg at some points. Like gens and especially things like Yamanka techs. Yin is a bitch to even go up against with some aspects and it sucks to not have the resistance towards it lol. Our spiritual being are capable of reducing dmg that target our spiritual entity by half. So like a normal S rank gen would only do 40 mental dmg if not countered. The effects if they have would also be sliced. Besides those two I see reborn also added that the restriction effects (if any) would be weaken a rank. Thats sweet asf. From my understanding its similar to something I use to have. So like a genjutsu that restricts me to only A ranks would now become S ranks. I actually have a question on this now that i think about it (I asked Mudo reborn and you. Check discord). Now besides those two passive aspects for the Spirituality side, we also have an active one. By using a move we can cancel out a technique that targets our mental side. Anything that isn't yin or Ms and above level sharingan gen. I believe as you progress in rank you get to do this more than once. I got a question on this though.Can this be done within the same TF as another attack? And it doesnt cost any chakra at all? Cause im not seeing it tbh.
Ight so thats that. More questions might pop up in my mind. When they do I'll be sure to ask.
(Neidan: Wuji Dao) Internal Alchemy: Way of Nothingness
Type: Supplementary
Rank: D - S
Range: Short - Long
Chakra Cost: 10 - 70
Damage: N/A
Description: This is one of the fundamental Neidan techniques within the Hayabusa clan and the first one learned. This technique returns existence to nothingness/erases from existence. Using one of the three Dantian Hayabusa ninja render existence to nothingness. Depending on the Dantian that is used the user can manipulate physical, vital, or spiritual existence. Regardless of which application is used there are two components that can be utilized: internal or external. These two components describe the technique’s application to one’s self and outside themselves respectively. A Hayabusa ninja who utilizes the internal component with this technique manipulates their own physical, vital, and/or spiritual existence. One who utilizes external component does the same but with any entity other than themselves. Only one of the components can be used for any given application of this technique. As for the applications, only one can be used at a given time. Upon reaching higher jounin ranks (Dragon/Head Ninja and Master Ninja), Hayabusa ninja can utilize all three of the Dantian simultaneously to completely erase their own existence (internal) or that of another entity (external). When erasing one’s own existence with this technique the user can only maintain a state of non-existence for no more than one turn with and must re-appear within 10 meters of their original point. Once the user has gone to nothingness they cannot use any techniques until after they return to reality. Through the external component the user can erase the existence of another life such as summons or other shinobi though it requires prolonged contact with the target (3 turns). After contact is made the victim will begin to vanish from the ground up.
Lower Dantian: The Lower Dantian deals with physical existence. Entities such as solids and liquids, physical entities, and corporeal matter are within this Dantian’s scope. When using the internal component of this application the user is capable of erasing parts of their body as small as: bits of flesh and bone to whole limbs, organs, etc. This ability extends to physical afflictions such as poisons, toxins, pathogens and generally any other thing that integrates itself within the user’s physical being. When using this technique on the body to take off flesh and bone the user will feel as though their flesh and bone have been ripped apart and their body will suffer accordingly. For example: if the user erases their right index finger, they will feel their finger ripped off their body and will bleed profusely until stopped. The external component of this technique takes the form of transparent visual distortions similar in nature and appearance to the voids of kamui though with the ability to vary in shape and size. The shape and size are dependent on the rank of the technique. As well as the amount of matter in which one can erase is also dependent on the rank. Lower ranks means smaller areas of effect and less matter that can be erased. This technique has the ability to combat against techniques of equivalent rank or chakra input. With the external component, if anybody other than the user makes contact with the technique, they will suffer just as the user would if they used the internal component of this application. The external component of this application can be made within short range of the user but not the target unless both parties are in close range. Even then, the user cannot manifest this technique directly on their opponent without physical contact.
Middle Dantian: The Middle Dantian deals with vital existence; the existence of energy. Non-solid/liquid entities like plasmas, fire, lightning, raw chakra forms, and otherwise ethereal entities fall within this Dantian’s scope. The internal component of this application is rather simple, the user erases chakra/energy that exists within them either their own or that of another’s that is connected to the user. The amount of chakra the user can erase is proportional to the rank they use for this application. As for the external component, similar to the Lower Dantian, voids of various shapes are created which erase the chakra/energy, ethereal, and/or vital nature of entities. Again, like with the Lower Dantian, the user cannot directly manifest a chakra erasing void upon their opponents; contact with the void or between the user and the target must be established to directly affect the target.
Upper: The Upper Dantian deals with the spiritual existence of an entity. Spiritual techniques, consciousness, mental capability, and spirits are all within this Dantian’s control. The internal component of this application controls the existence of illusions, consciousness, sentience, within the user. Enemy techniques that deal with mind control or that inject their consciousness within the Hayabusa can be defended against with the internal component. Likewise, the stability and power of illusions and other spiritual techniques attached to the user can be cut down according to the rank/chakra of this technique. The external component of this application is a little different than the others. Unlike the Lower and Middle Dantian which cannot effect an opponent directly, this Dantian’s application can. With the external component the user can cause the spiritual energy of a sentient being dwindle to nothingness as long as the user has sensory perception of their target and is within range. The result of erasing the spiritual being comes in the form of fatigue and a lack of focus which prevents the target from using higher ranked techniques and progressively dims their consciousness. For example: C-ranked usage will prevent use of Forbidden rank techniques and B-rank usage would prevent S-rank and above and so on. The constraints are as follows: Only chunin level Hayabusa and above can use this technique (as it starts at C-rank) and the user must be within and maintain mid-range of the target to use C and B-rank. A-rank requires short range and S-rank direct physical contact. While using this application only two techniques can be used per turn. If the victim gets out of range of the user they will become capable of using their full power in the following turn.
Note: This technique is learned at genin level and follows similar rules for each rank. Genin can only use D-rank applications, chunin = C-rank, jounin = B-rank (upper) A-rank (lower and middle), Dragon/Head Ninja = A-rank (upper) S-rank (lower and middle), Master Ninja = All ranks.
Note: Genin and Chunin are required to use 5 to 3 hand seals respectively for any application’s external component. Jounin require one hand seal, Dragon/Head, and Master Ninja can use up to B-rank with no hand seals. Contact between user and opponent requires no hand seals.
Note: When using the external component of the Upper Dantian, using the A-ranked and above will render an opponent comatose after two turns. C and B-ranks will simply render one unconscious after 4 turns. Each turn of maintaining drains half the original chakra cost. While maintaining no other application of this technique can be used.
Note: Upper Dantian usages, regardless of the component can only be used once every other turn. A-ranked and above usage requires a two turn cool down.
Note: S-rank applications of this technique requires a one turn cool down for the Middle and Lower Dantian.
Note: To erase completely the existence of oneself or of another the user must use 70 chakra. Unlike the external component where it takes three turns to erase another, the internal component is instantaneous in its nature due to a lack of resistance from the user applying it to themselves. Upon using this advanced application either internally or externally the user will be unable to use any Neidan technique for the next two turns. Dragon Ninja and Head Ninja can use this application twice per battle and Master Ninja 3 times per battle.
Type: Supplementary
Rank: D - S
Range: Short - Long
Chakra Cost: 10 - 70
Damage: N/A
Description: This is one of the fundamental Neidan techniques within the Hayabusa clan and the first one learned. This technique returns existence to nothingness/erases from existence. Using one of the three Dantian Hayabusa ninja render existence to nothingness. Depending on the Dantian that is used the user can manipulate physical, vital, or spiritual existence. Regardless of which application is used there are two components that can be utilized: internal or external. These two components describe the technique’s application to one’s self and outside themselves respectively. A Hayabusa ninja who utilizes the internal component with this technique manipulates their own physical, vital, and/or spiritual existence. One who utilizes external component does the same but with any entity other than themselves. Only one of the components can be used for any given application of this technique. As for the applications, only one can be used at a given time. Upon reaching higher jounin ranks (Dragon/Head Ninja and Master Ninja), Hayabusa ninja can utilize all three of the Dantian simultaneously to completely erase their own existence (internal) or that of another entity (external). When erasing one’s own existence with this technique the user can only maintain a state of non-existence for no more than one turn with and must re-appear within 10 meters of their original point. Once the user has gone to nothingness they cannot use any techniques until after they return to reality. Through the external component the user can erase the existence of another life such as summons or other shinobi though it requires prolonged contact with the target (3 turns). After contact is made the victim will begin to vanish from the ground up.
Lower Dantian: The Lower Dantian deals with physical existence. Entities such as solids and liquids, physical entities, and corporeal matter are within this Dantian’s scope. When using the internal component of this application the user is capable of erasing parts of their body as small as: bits of flesh and bone to whole limbs, organs, etc. This ability extends to physical afflictions such as poisons, toxins, pathogens and generally any other thing that integrates itself within the user’s physical being. When using this technique on the body to take off flesh and bone the user will feel as though their flesh and bone have been ripped apart and their body will suffer accordingly. For example: if the user erases their right index finger, they will feel their finger ripped off their body and will bleed profusely until stopped. The external component of this technique takes the form of transparent visual distortions similar in nature and appearance to the voids of kamui though with the ability to vary in shape and size. The shape and size are dependent on the rank of the technique. As well as the amount of matter in which one can erase is also dependent on the rank. Lower ranks means smaller areas of effect and less matter that can be erased. This technique has the ability to combat against techniques of equivalent rank or chakra input. With the external component, if anybody other than the user makes contact with the technique, they will suffer just as the user would if they used the internal component of this application. The external component of this application can be made within short range of the user but not the target unless both parties are in close range. Even then, the user cannot manifest this technique directly on their opponent without physical contact.
Middle Dantian: The Middle Dantian deals with vital existence; the existence of energy. Non-solid/liquid entities like plasmas, fire, lightning, raw chakra forms, and otherwise ethereal entities fall within this Dantian’s scope. The internal component of this application is rather simple, the user erases chakra/energy that exists within them either their own or that of another’s that is connected to the user. The amount of chakra the user can erase is proportional to the rank they use for this application. As for the external component, similar to the Lower Dantian, voids of various shapes are created which erase the chakra/energy, ethereal, and/or vital nature of entities. Again, like with the Lower Dantian, the user cannot directly manifest a chakra erasing void upon their opponents; contact with the void or between the user and the target must be established to directly affect the target.
Upper: The Upper Dantian deals with the spiritual existence of an entity. Spiritual techniques, consciousness, mental capability, and spirits are all within this Dantian’s control. The internal component of this application controls the existence of illusions, consciousness, sentience, within the user. Enemy techniques that deal with mind control or that inject their consciousness within the Hayabusa can be defended against with the internal component. Likewise, the stability and power of illusions and other spiritual techniques attached to the user can be cut down according to the rank/chakra of this technique. The external component of this application is a little different than the others. Unlike the Lower and Middle Dantian which cannot effect an opponent directly, this Dantian’s application can. With the external component the user can cause the spiritual energy of a sentient being dwindle to nothingness as long as the user has sensory perception of their target and is within range. The result of erasing the spiritual being comes in the form of fatigue and a lack of focus which prevents the target from using higher ranked techniques and progressively dims their consciousness. For example: C-ranked usage will prevent use of Forbidden rank techniques and B-rank usage would prevent S-rank and above and so on. The constraints are as follows: Only chunin level Hayabusa and above can use this technique (as it starts at C-rank) and the user must be within and maintain mid-range of the target to use C and B-rank. A-rank requires short range and S-rank direct physical contact. While using this application only two techniques can be used per turn. If the victim gets out of range of the user they will become capable of using their full power in the following turn.
Note: This technique is learned at genin level and follows similar rules for each rank. Genin can only use D-rank applications, chunin = C-rank, jounin = B-rank (upper) A-rank (lower and middle), Dragon/Head Ninja = A-rank (upper) S-rank (lower and middle), Master Ninja = All ranks.
Note: Genin and Chunin are required to use 5 to 3 hand seals respectively for any application’s external component. Jounin require one hand seal, Dragon/Head, and Master Ninja can use up to B-rank with no hand seals. Contact between user and opponent requires no hand seals.
Note: When using the external component of the Upper Dantian, using the A-ranked and above will render an opponent comatose after two turns. C and B-ranks will simply render one unconscious after 4 turns. Each turn of maintaining drains half the original chakra cost. While maintaining no other application of this technique can be used.
Note: Upper Dantian usages, regardless of the component can only be used once every other turn. A-ranked and above usage requires a two turn cool down.
Note: S-rank applications of this technique requires a one turn cool down for the Middle and Lower Dantian.
Note: To erase completely the existence of oneself or of another the user must use 70 chakra. Unlike the external component where it takes three turns to erase another, the internal component is instantaneous in its nature due to a lack of resistance from the user applying it to themselves. Upon using this advanced application either internally or externally the user will be unable to use any Neidan technique for the next two turns. Dragon Ninja and Head Ninja can use this application twice per battle and Master Ninja 3 times per battle.
WEEEW is this technique a long one x__x
Ight so the Wuji Dao is the base of our Wuji abilities. To to return existence to ntning or to simply erase into nothingness. Now this technique is divided into 3 applications (or Dantian) with each having two components (Internal & External). Depending on the Dantian that the Hayabusa utilize we can manipulate the physical (lower dantian), vital (middle dantian), or spiritual (upper dantian) existence of our own being (Internal) or the opponent (external).
Lower Dantian: Basically deals with physical extistence mainly. The internal component which refers to our existence is capable of removing shit within or on our body itself. Very helpful in removing things that might be within our body like poisons with knowledge of course (Taijin). The external component of this looks something like Kamui with size varying depending on which rank you use. External components can be done on things from summons, shinobi to inanimate objects. Just as the internal component allow us to erase things from our body, external allows the same to the opponent (or other things like techniques). Of course we cant spawn the technique within short range of opponent unless we too are within range of that area.
Middle Dantian: The middle Dantian is quite similar to the lower. The difference is that instead of dealing with solid and physical entities, the middle deals with things such as Raw chakra or energy base attacks like fire or lightning. With the internal component we are able to erase things such as chakra or foreign energy (or even our own) from our body. On the other hand the external forms like the lower dantian and the size varies depending on the rank you use. This can be used like the internal component for the middle dantian to erase energy type attacks etc.
Upper Dantian: So now this final Dantian deals with spirituality and mental shits. For the internal component we are capable of utilizing this to combat things which integrate themselves into our mental plainfield or that affects our spiritual being. A neat defense against Yamanka clan techniques. Now as for the external component of this upper dantian we are capable of directly affecting an opponent. By erasing the spirtual power in the form of fatigue that deteriorates as time goes by. As I can see this plays a heavy role on a target because it also restricts them into focusing properly and using cerrain ranked techniques (varies depending on what rank you use).
Questions:
-If im reading correctly only chuunin and above can use the upper dantian? Im good to use the D rank lower and middle atm?
-Since this is based on rank really I can assume a rankless poison within my body can be erased at my chuunin level of using the lower dantian internal component?
1. You're right but this is to a great extent, this is LITERALLY EVERYTHING ABOUT YOU. From you're blood, to your flesh to your chakra. I want you to tell me what would happen if you were to use a Mist Field, and the effects that would have.
2. Spiritualities passive: it works instantly. Through spirituality you are resistant to any spiritual attack with the damage being halved. Spiritual Techniques are classified in the Health System, but for the most part the status effects are halved but the rank isn't reduced at all.
Spirituality Active Application: This can be used a limited amount of times in a fight dependent on your rank. This allows you to completely ignore enemy genjutsu, and yes it can be done within the same timeframe and costs no chakra iirc.
1. Upper Dantian it's external component is restricted to Chunin, internal you can erase D rank gen, but thats pretty useless for someone like you tbh lmao.
2. Yes. You can do it!
I want you to give me three examples of you using every dantian in battle at any rank.
2. Spiritualities passive: it works instantly. Through spirituality you are resistant to any spiritual attack with the damage being halved. Spiritual Techniques are classified in the Health System, but for the most part the status effects are halved but the rank isn't reduced at all.
Spirituality Active Application: This can be used a limited amount of times in a fight dependent on your rank. This allows you to completely ignore enemy genjutsu, and yes it can be done within the same timeframe and costs no chakra iirc.
1. Upper Dantian it's external component is restricted to Chunin, internal you can erase D rank gen, but thats pretty useless for someone like you tbh lmao.
2. Yes. You can do it!
I want you to give me three examples of you using every dantian in battle at any rank.
Venom
Active member
Awards
1) Well, since its apart of me (my chakra) id be able to sense everything within the mist through Taijin.
2) Good to know. Noted.
1) Lol yeah. I need them rank ups fr
2) Awesome
Lower Dantian:
A) Internal: Man all im thinking about is removing poison and those shit within me lmfao. Another thing im thinking about is if a limb or part of my body is tainted with something (like turning to stone) I'll erase it before it spreads. Also I can use it to remove flesh or piece of my finger to break a gen through the pain.
B) External: Have part of the void shape around me right before someone strikes me with taijutsu. Think of Sasuke coating his susanoo with the black flames.
Middle Dantian:
A) Internal: Erase foreign chakra of a Yamanka who possesed my mind. I notice some of their attacks paralyze you once hit. Since the internal comp requires no hand seals this could counter in time. (Ignoring my spiritual resistance etc for now)
B) External: Remove chakra from a sentient being with a strong defence that i cannot get through or defeat. Basically killing it by erasing its chakra.
Upper Dantian:
A) Lower: Erase those Keigoku or a Yamanka tech that battles my mind.
B) Wew. After basically weakening them and restricting their rank usage, id throw a fast nuke at them knowing they cant counter it directly due to the str of the tech and how high of a rank they can use
2) Good to know. Noted.
1) Lol yeah. I need them rank ups fr
2) Awesome
Lower Dantian:
A) Internal: Man all im thinking about is removing poison and those shit within me lmfao. Another thing im thinking about is if a limb or part of my body is tainted with something (like turning to stone) I'll erase it before it spreads. Also I can use it to remove flesh or piece of my finger to break a gen through the pain.
B) External: Have part of the void shape around me right before someone strikes me with taijutsu. Think of Sasuke coating his susanoo with the black flames.
Middle Dantian:
A) Internal: Erase foreign chakra of a Yamanka who possesed my mind. I notice some of their attacks paralyze you once hit. Since the internal comp requires no hand seals this could counter in time. (Ignoring my spiritual resistance etc for now)
B) External: Remove chakra from a sentient being with a strong defence that i cannot get through or defeat. Basically killing it by erasing its chakra.
Upper Dantian:
A) Lower: Erase those Keigoku or a Yamanka tech that battles my mind.
B) Wew. After basically weakening them and restricting their rank usage, id throw a fast nuke at them knowing they cant counter it directly due to the str of the tech and how high of a rank they can use
Discussions complete on Discord. You can now use these in addition to Wuji dao granted you follow the rank and usage restrictions.
(Neidan: Taij Dao ) Internal Alchemey: Way of the Supreme
Type: Supplementary/Offensive/Defensive
Rank: D - Forbidden
Range: Short - Long
Chakra Cost: 10 - 60
Damage:
Description: Taiji Dao is the sister technique to Wuji Dao and its polar opposite. Where the latter returns existence to nothigness, Taiji Dao brings existence from nothingness. Fundamentally, the user creates physical, vital, and/or spiritual entities through the use of their Dantian. The user is also capable of returning enties they've erased with Wuji Dao back into existence in the condition they were erased. The constructs and creations that a user can conjure are limited to their imagination. These constructs, if appropriate, are capable of using Neidan techniques that coincide with the dantian used to create them (e.g physical constructs can use techniques with the lower dantian) ( the entities can, not constructs ). Like other techniques that possess the Chakra of the Dragon, the user is capable of keeping track of anything created with this technique via their Taijin ability. The basic application of this technique sees the use of one of the three dantian to create an entity. However, advanced users are capable of combining two or all three dantian to create entities with qualities of multiple dantian. Combining all three of the dantian is the equivalent to creating a sentient familiar. This technique is learned at genin rank and requires 5 hand signs for external uses. Each rank reduces the requirements for hand signs by 2. The upper echleon (Dragon, Head, Master) may use this technique B-rank and below without hand signs.
Lower Dantian: This application sees the creation of physical entities from Wuji (Nothingness). Entities created with this dantian may possess properties of any material state of matter (solids and liquids primarily) and can be created internal or external of the Hayabusa. Hayabusa are also capable of replacing or adding body parts to themselves (or others through direct contact A-rank usage) such as lost or additional limbs, appendages, or wings. Those with medical knowledge can even replace vital organs, tissues, and cells. The limitations of this technique are that: entities created must be 5 meters away from adversaries unless the user is within close range. Entities such as poisons, diseases, or composites of actual elemental natures cannot be created. Familiars created with this dantian alone are non-sentient. All created constructs possess a black reptilian scale like aesthetic pattern, representing Sokotsu.
Middle Dantian: This application sees the creation of vital/etheral entities from Wuji. Entities created with this dantian possess plasma like forms similar to lightning and fire and appear as translucent black energy. The versatility of this application is less than the lower dantian's application as it possesses no such maluable ability to be formed into multiple different states of matter. Entities created with this application is incredibly high energy giving them the capability to burn on touch or even ignite objects and beings within close proximity (ignition at A-rank and above must be within 2 meters of the entity). The user is immune to their own energy's burning effects. Like the previous application, familiars created with this dantian alone are non-sentient. Entities cannot be created within 5 meters of adversaries unless close range is already established between the user and opponent(s).
Upper Dantian: This application sees the creation of spiritual entities from Wuji. This application allows the user to create a seperate sentience within themselves, or others. This spiritual creation may appear however the user deems fit as it is only a mental representation of the consciousness. Unless created within the consciousness of another, these spiritual beings are only concievable, and communicable to the Hayabusa who created it. Unlike the previous two applications, the user may create this spiritual sentience within another as long as they are within appropriate range. However, their only function is to prevent opponents from using mental/spiritual techniques of certain levels (B-rank prevents enemies from using S-rank and above spiritual/mental techniques. Every rank above that decreases the enemy's use by 1-rank). If created inside the user, the entity acts as a partner capable of using upper dantian techniques without the need for the user's input and is unaffected by spiritual/mental techniques directed at the user. Likewise it can block spiritual techniques on the user's behalf as well (A-rank and below starting at B-rank creations and increasing by 1 rank for every rank above B). This application requires one to be chunin rank and is B-rank at minimum. B and A-rank uses require the user to be within mid-range to use against targets. S-rank requires short range and Forbidden rank requires direct physical contact.
Multi-Dantian: This sees the application of more than one of the dantian being used in one specific use. There are only 3 combinations that may arise from this; lower+upper, middle+upper, and all three combined. The former two applications are a minimum of A-rank. Creating an entity with all 3 dantian is S-rank at minimum and acts as an entirely independent existence.
Note: Genin may use this technique up to C-rank every two turns. Chunin may use this every other turn up to B-rank. Jounin may use this technique up to S-rank (A-rank for upper dantian), however S-rank usage requires a one turn cool down before re-use. Jounin are also capable of using Multi-Dantian.
Note: Dragon/Head Ninja/Master Ninja may use this technique up to Forbidden Rank but only Masters can use Forbidden Rank multi-dantian.
Note: Forbidden usage of any kind can only be used twice per battle and renders the user incapable of using any Neidan technique for two turns after use.
Note: All applications and familiars may be maintained with additional chakra per turn B-rank and below -5 chakra, A to S -10, -15 for Forbidden.
Note: Familiars consisting of multiple dantian last 4 turns if they are A-rank and 3 S-rank and above. However, only one multi-dantian familiar may exist at any given time from the user.
(Hayabusa Kobudo: Kumite) Hayabusa Martial Way: Fighting
Type: Offensive/Defensive/Supplementary
Rank: A
Range: N/A
Chakra Cost: 30 (-5 per turn)
Damage: N/A
Description: Kobudo Kumite refers to the free fighting style of Hayabusa Kobudo. Hayabusa hone their fighting style through the practice of kata (forms) and bunkai (application) which utilize the dantian and Neidan. Over the years, four essential kumite styles have come out of Hayabusa Kobudo that all Hayabusa must learn; Huquan, Shequan, Longquan, and Wuquan.
Huquan (Tiger Fist)
Hu Quan is the fundamental fighting form of Hayabusa Kobudo. The form is characterized as the most direct and offensive style of fighting. Hayabusa will use their lower dantian to draw physical essence from nothingness (Wuji) into their being. The essence drawn into the user’s being increases their physical speed, strength, and awareness allowing them to heightened feats of taijutsu. The user is able to perform taijutsu and other acrobatic movements at twice their normal speed as well as react to anything as long as it is within their range of sensory perception (five senses, taijin, etc). Alternatively, the user can move linearly three times their speed (chunin and above), however this level of movement cannot be maintained for longer than a single turn. As for their power, Hayabusa gain +20 to their taijutsu while using Huquan. The user can use Huquan fighting in successive turns depending on their rank which reflects their overall physical condition. Genin and chunin can only use Huquan for a single turn. Jounin and Head Ninja can maintain it for 2 successive turns. Dragon Ninja are able to maintain it for 3 turns at a time and Masters 4 turns. The drawback to Huquan is that, the user can only use lower dantian based techniques and non-elemental techniques while they are using this form. If used for more than two successive turns, the user becomes unable to use any lower dantian techniques for the number of turns over 2 they utilize this style. For those who are limited to two turns and below, they require a single turn cool down before re-use. Haquan can be used twice for genin - jounin, thrice for Head and Dragon Ninja, and four times for master ninja.
Note: Only one form at a time can be utilized.
Note: Members are capable of submitting their own Hayabusa Kobudo techniques after having completed all three forms from this technique
Type: Supplementary/Offensive/Defensive
Rank: D - Forbidden
Range: Short - Long
Chakra Cost: 10 - 60
Damage:
Description: Taiji Dao is the sister technique to Wuji Dao and its polar opposite. Where the latter returns existence to nothigness, Taiji Dao brings existence from nothingness. Fundamentally, the user creates physical, vital, and/or spiritual entities through the use of their Dantian. The user is also capable of returning enties they've erased with Wuji Dao back into existence in the condition they were erased. The constructs and creations that a user can conjure are limited to their imagination. These constructs, if appropriate, are capable of using Neidan techniques that coincide with the dantian used to create them (e.g physical constructs can use techniques with the lower dantian) ( the entities can, not constructs ). Like other techniques that possess the Chakra of the Dragon, the user is capable of keeping track of anything created with this technique via their Taijin ability. The basic application of this technique sees the use of one of the three dantian to create an entity. However, advanced users are capable of combining two or all three dantian to create entities with qualities of multiple dantian. Combining all three of the dantian is the equivalent to creating a sentient familiar. This technique is learned at genin rank and requires 5 hand signs for external uses. Each rank reduces the requirements for hand signs by 2. The upper echleon (Dragon, Head, Master) may use this technique B-rank and below without hand signs.
Lower Dantian: This application sees the creation of physical entities from Wuji (Nothingness). Entities created with this dantian may possess properties of any material state of matter (solids and liquids primarily) and can be created internal or external of the Hayabusa. Hayabusa are also capable of replacing or adding body parts to themselves (or others through direct contact A-rank usage) such as lost or additional limbs, appendages, or wings. Those with medical knowledge can even replace vital organs, tissues, and cells. The limitations of this technique are that: entities created must be 5 meters away from adversaries unless the user is within close range. Entities such as poisons, diseases, or composites of actual elemental natures cannot be created. Familiars created with this dantian alone are non-sentient. All created constructs possess a black reptilian scale like aesthetic pattern, representing Sokotsu.
Middle Dantian: This application sees the creation of vital/etheral entities from Wuji. Entities created with this dantian possess plasma like forms similar to lightning and fire and appear as translucent black energy. The versatility of this application is less than the lower dantian's application as it possesses no such maluable ability to be formed into multiple different states of matter. Entities created with this application is incredibly high energy giving them the capability to burn on touch or even ignite objects and beings within close proximity (ignition at A-rank and above must be within 2 meters of the entity). The user is immune to their own energy's burning effects. Like the previous application, familiars created with this dantian alone are non-sentient. Entities cannot be created within 5 meters of adversaries unless close range is already established between the user and opponent(s).
Upper Dantian: This application sees the creation of spiritual entities from Wuji. This application allows the user to create a seperate sentience within themselves, or others. This spiritual creation may appear however the user deems fit as it is only a mental representation of the consciousness. Unless created within the consciousness of another, these spiritual beings are only concievable, and communicable to the Hayabusa who created it. Unlike the previous two applications, the user may create this spiritual sentience within another as long as they are within appropriate range. However, their only function is to prevent opponents from using mental/spiritual techniques of certain levels (B-rank prevents enemies from using S-rank and above spiritual/mental techniques. Every rank above that decreases the enemy's use by 1-rank). If created inside the user, the entity acts as a partner capable of using upper dantian techniques without the need for the user's input and is unaffected by spiritual/mental techniques directed at the user. Likewise it can block spiritual techniques on the user's behalf as well (A-rank and below starting at B-rank creations and increasing by 1 rank for every rank above B). This application requires one to be chunin rank and is B-rank at minimum. B and A-rank uses require the user to be within mid-range to use against targets. S-rank requires short range and Forbidden rank requires direct physical contact.
Multi-Dantian: This sees the application of more than one of the dantian being used in one specific use. There are only 3 combinations that may arise from this; lower+upper, middle+upper, and all three combined. The former two applications are a minimum of A-rank. Creating an entity with all 3 dantian is S-rank at minimum and acts as an entirely independent existence.
Note: Genin may use this technique up to C-rank every two turns. Chunin may use this every other turn up to B-rank. Jounin may use this technique up to S-rank (A-rank for upper dantian), however S-rank usage requires a one turn cool down before re-use. Jounin are also capable of using Multi-Dantian.
Note: Dragon/Head Ninja/Master Ninja may use this technique up to Forbidden Rank but only Masters can use Forbidden Rank multi-dantian.
Note: Forbidden usage of any kind can only be used twice per battle and renders the user incapable of using any Neidan technique for two turns after use.
Note: All applications and familiars may be maintained with additional chakra per turn B-rank and below -5 chakra, A to S -10, -15 for Forbidden.
Note: Familiars consisting of multiple dantian last 4 turns if they are A-rank and 3 S-rank and above. However, only one multi-dantian familiar may exist at any given time from the user.
(Hayabusa Kobudo: Kumite) Hayabusa Martial Way: Fighting
Type: Offensive/Defensive/Supplementary
Rank: A
Range: N/A
Chakra Cost: 30 (-5 per turn)
Damage: N/A
Description: Kobudo Kumite refers to the free fighting style of Hayabusa Kobudo. Hayabusa hone their fighting style through the practice of kata (forms) and bunkai (application) which utilize the dantian and Neidan. Over the years, four essential kumite styles have come out of Hayabusa Kobudo that all Hayabusa must learn; Huquan, Shequan, Longquan, and Wuquan.
Huquan (Tiger Fist)
Hu Quan is the fundamental fighting form of Hayabusa Kobudo. The form is characterized as the most direct and offensive style of fighting. Hayabusa will use their lower dantian to draw physical essence from nothingness (Wuji) into their being. The essence drawn into the user’s being increases their physical speed, strength, and awareness allowing them to heightened feats of taijutsu. The user is able to perform taijutsu and other acrobatic movements at twice their normal speed as well as react to anything as long as it is within their range of sensory perception (five senses, taijin, etc). Alternatively, the user can move linearly three times their speed (chunin and above), however this level of movement cannot be maintained for longer than a single turn. As for their power, Hayabusa gain +20 to their taijutsu while using Huquan. The user can use Huquan fighting in successive turns depending on their rank which reflects their overall physical condition. Genin and chunin can only use Huquan for a single turn. Jounin and Head Ninja can maintain it for 2 successive turns. Dragon Ninja are able to maintain it for 3 turns at a time and Masters 4 turns. The drawback to Huquan is that, the user can only use lower dantian based techniques and non-elemental techniques while they are using this form. If used for more than two successive turns, the user becomes unable to use any lower dantian techniques for the number of turns over 2 they utilize this style. For those who are limited to two turns and below, they require a single turn cool down before re-use. Haquan can be used twice for genin - jounin, thrice for Head and Dragon Ninja, and four times for master ninja.
Note: Only one form at a time can be utilized.
Note: Members are capable of submitting their own Hayabusa Kobudo techniques after having completed all three forms from this technique
You can now use Wuxing, remember to follow your rank andusage limitatons
Discussions complete on discord. For clarification, Wuxing does not act as a layer(in case of wrapper method) of a nuetral technique on top of another one of your techniques. When interacting with an opposing technique, it cuts the same amount of chakra from the enemy technique. I.e. B rank wuxing using 20 chakra would remove 20 chakra from the enemy technique which translates into a reduction of atleast 40 damage with S rank and below enemy techniques. Be careful about damage calculations beyond S rank. Same is true for embedded method.
Happy hunting.
Neidan: Wuxing) Internal Alchemy: Five Agents
Type: Supplementary
Rank: B – S (B)
Range: N/A
Chakra Cost: 20 - 40 (20)
Damage: N/A
Description: Five Agents is a technique where by the user augments their other non-Neidan techniques by combining them with Wuji. The technique mitigates the weakness of a user’s non-Neidan techniques by utilizing the neutral nature of Wuji to erase part of or all a conflicting technique so that the user’s technique becomes neutral or continues with limited inhibition against other techniques. Alternatively, the user can make other techniques more effective against weaker techniques via the same method. This technique is accomplished by combining the user’s non-Neidan technique with Wuji Dao with all three dantian. As a result, this is not an actual augmentation but a collaboration technique between Wuji Dao and a non-Neidan technique. The user will either wrap the layer of Neidan manipulated chakra around their non-Neidan technique or embed it within their non-Neidan technique. The wrapper method causes opposing entities to interact with the Neidan technique before the non-Neidan technique. The embedded method causes the opposing entities to interact with the non-Neidan technique before the Neidan technique comes into play (essentially inverting the process). This technique is learned at chunin rank at B-rank. It can be used within the same timeframe as the user’s non-Neidan technique. At jounin level, the user can enhance the strength of this technique and use it A-rank. Dragon Ninja are capable of using this technique S-rank and using B-rank passively. Head Ninja are capable of using this technique up to A-rank passively but are incapable of using S-rank. Master Ninja can use A-rank passively and use up to S-rank.
Note: chunin can only use this technique every three turns. Jounin can use the technique once every two turns. Dragon/Head Ninja can use this technique once every other turn, and master ninja can use this once per turn.
Note: Passive use of this technique at any rank increases the cool down duration per use by one turn and can only be utilized 4 times per battle.
Note: S-rank version of this technique can only be used once every three turns.
Note: chunin and jounin will be required to use an additional 2 hand signs with whatever technique they are collaborating with to use this technique. The higher echelon will only require 1 additional seal unless the application is S-rank.
Type: Supplementary
Rank: B – S (B)
Range: N/A
Chakra Cost: 20 - 40 (20)
Damage: N/A
Description: Five Agents is a technique where by the user augments their other non-Neidan techniques by combining them with Wuji. The technique mitigates the weakness of a user’s non-Neidan techniques by utilizing the neutral nature of Wuji to erase part of or all a conflicting technique so that the user’s technique becomes neutral or continues with limited inhibition against other techniques. Alternatively, the user can make other techniques more effective against weaker techniques via the same method. This technique is accomplished by combining the user’s non-Neidan technique with Wuji Dao with all three dantian. As a result, this is not an actual augmentation but a collaboration technique between Wuji Dao and a non-Neidan technique. The user will either wrap the layer of Neidan manipulated chakra around their non-Neidan technique or embed it within their non-Neidan technique. The wrapper method causes opposing entities to interact with the Neidan technique before the non-Neidan technique. The embedded method causes the opposing entities to interact with the non-Neidan technique before the Neidan technique comes into play (essentially inverting the process). This technique is learned at chunin rank at B-rank. It can be used within the same timeframe as the user’s non-Neidan technique. At jounin level, the user can enhance the strength of this technique and use it A-rank. Dragon Ninja are capable of using this technique S-rank and using B-rank passively. Head Ninja are capable of using this technique up to A-rank passively but are incapable of using S-rank. Master Ninja can use A-rank passively and use up to S-rank.
Note: chunin can only use this technique every three turns. Jounin can use the technique once every two turns. Dragon/Head Ninja can use this technique once every other turn, and master ninja can use this once per turn.
Note: Passive use of this technique at any rank increases the cool down duration per use by one turn and can only be utilized 4 times per battle.
Note: S-rank version of this technique can only be used once every three turns.
Note: chunin and jounin will be required to use an additional 2 hand signs with whatever technique they are collaborating with to use this technique. The higher echelon will only require 1 additional seal unless the application is S-rank.
Happy hunting.
Reborn
Active member
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(Waidan) Golden Elixir
Alright let's start here, tell me what you know/understand about Waidan, then I'll fill in any blanks just in case/
Type: Supplementary
Rank: A
Range: N/A
Chakra Cost: N/A
Damage: N/A
Description: The Golden Elixir, also called the Elixir of Immortality is a fabled elixir that is said to grant one immortality. Jo Hayabusa created a concoction in his youth and named it after the fabled elixir. The concoction is a mixture of herbs and soil from Owatatsumi, the blood of the Hayabusa, and the combination of a Hayabusa’s chakra from all three dantian. The result is a fogless, blood red elixir that augments a Hayabusa’s Neidan techniques when touched or ingested. This elixir is stored within a sealed container that, when released, causes the chakra stored within it to overflow back into the user. This elixir increase the strength of a Hayabusa’s Neidan techniques through increasing the chakra output of their techniques.
Note: This elixir can be created by jounin ranked shinobi and higher. Dragon and Head Ninja can carry two elixirs while master ninja can carry three. All elixirs must be posted in one’s bios.
Note: Making the elixir happens outside of battle and requires the user to sacrifice a fixed amount of their chakra. For example, if a user makes 2 elixirs that contain 100 chakra each, then their default chakra capacity at the beginning of battles and/or events is 200 less than what it would normally be. This is a result of the user sealing that fixed amount inside their elixir. No elixir can contain more than 300 chakra.
Note: When an elixir is used, the chakra from the elixir adds to the user’s Neidan techniques every time they are used (by increments of 10) until the chakra is used up. The results of this increases a Neidan technique’s capabilities to match techniques of equivalent chakra.
Note: Hayabusa can also utilize the elixir to elongate a Neidan technique’s turn duration by one turn for every 100 chakra points contained in the elixir. However only one elixir can be used to achieve this per battle.
Note: If anybody other than a Hayabusa attempts to use the elixir they will lose chakra equivalent to what is in the elixir due to their inability to handle the chakra of the dantian.
Rank: A
Range: N/A
Chakra Cost: N/A
Damage: N/A
Description: The Golden Elixir, also called the Elixir of Immortality is a fabled elixir that is said to grant one immortality. Jo Hayabusa created a concoction in his youth and named it after the fabled elixir. The concoction is a mixture of herbs and soil from Owatatsumi, the blood of the Hayabusa, and the combination of a Hayabusa’s chakra from all three dantian. The result is a fogless, blood red elixir that augments a Hayabusa’s Neidan techniques when touched or ingested. This elixir is stored within a sealed container that, when released, causes the chakra stored within it to overflow back into the user. This elixir increase the strength of a Hayabusa’s Neidan techniques through increasing the chakra output of their techniques.
Note: This elixir can be created by jounin ranked shinobi and higher. Dragon and Head Ninja can carry two elixirs while master ninja can carry three. All elixirs must be posted in one’s bios.
Note: Making the elixir happens outside of battle and requires the user to sacrifice a fixed amount of their chakra. For example, if a user makes 2 elixirs that contain 100 chakra each, then their default chakra capacity at the beginning of battles and/or events is 200 less than what it would normally be. This is a result of the user sealing that fixed amount inside their elixir. No elixir can contain more than 300 chakra.
Note: When an elixir is used, the chakra from the elixir adds to the user’s Neidan techniques every time they are used (by increments of 10) until the chakra is used up. The results of this increases a Neidan technique’s capabilities to match techniques of equivalent chakra.
Note: Hayabusa can also utilize the elixir to elongate a Neidan technique’s turn duration by one turn for every 100 chakra points contained in the elixir. However only one elixir can be used to achieve this per battle.
Note: If anybody other than a Hayabusa attempts to use the elixir they will lose chakra equivalent to what is in the elixir due to their inability to handle the chakra of the dantian.
Alright let's start here, tell me what you know/understand about Waidan, then I'll fill in any blanks just in case/
Venom
Active member
Awards
Wew after a whole year. Yikes.
Its an elixir made from several things including our own chakra from the 3 dantian in a sealed container, which gives us back our chakra to increase the might of our neidan through an increase in chakra output. Similar to your fuuin seal.
The second to last note was something that always confused me. I forgot what reborn said exactly, but I believe he explain it to Jay or someone else in the training thread.
I just thought about something with the last note. But the notes are pretty straight forward. Everything clear really.
Its an elixir made from several things including our own chakra from the 3 dantian in a sealed container, which gives us back our chakra to increase the might of our neidan through an increase in chakra output. Similar to your fuuin seal.
The second to last note was something that always confused me. I forgot what reborn said exactly, but I believe he explain it to Jay or someone else in the training thread.
I just thought about something with the last note. But the notes are pretty straight forward. Everything clear really.
Pretty much, and I think you meant my medical technique lol. However do note that +10 is the max you can increase these, as anything more will be considered wasted chakra. So don't try to mix this and my medical technique together. In the Hayabusa chat you seem to get what the note meant, if not then I can still explain it in chat afterward. Anything else before we move?