GamakichiTheUsurper
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I would like to both clarify and ask a few issues about Banbutsu Sōzō (Creation of All Things), because a lot of obscurantism involves it.
Refering to the concept of "creation" present in the the jutsu:
There are two ways of interpreting the concept of "creation":
1- Producing something from something already existing.
2- Producing something from nothingness.
It may seem that the interpretation that can be aplied to the jutsu is the second one, thus let's remember the definition of such jutsu (and notice the use of the word nothingness):
Banbutsu Sōzō is a jutsu that involves the use of Yin (spiritual energy) to create phisical forms from nothingness, and the use of Yang (phisical energy) to imbue such forms with life.
But it has been proved that this jutsu doesn't work that way, because Hagoromo, in order to create the Bijuu, he had to use as raw material the chakra of the Juubi, thus that chakra didn't come from nothingness.
Refering to the way the jutsu works:
Banbutsu Sōzō is a jutsu that involves the use of Yin (spiritual energy) to create phisical forms from nothingness, and the use of Yang (phisical energy) to imbue such forms with life.
And here is the question that gnaws me: there are two interpretations of this.
1- Yin is the capability to bring forth in the "real" plane to the things imagined, and Yang the capability to imbue such things with life.
2- Yin is the capability to imagine something and Yang the capability to bring forth the aformentioned thing in the "real" plane (if this is the case, then the fact of adding life is just optional).
I think the correct interpretation is the first one. however, the second one seems more logical and more interesting; don't you think so?
Please comment so that we all may achieve a better conprehension of this issue.
Thanks for reading. I hope you have enjoyed :bye:
Refering to the concept of "creation" present in the the jutsu:
There are two ways of interpreting the concept of "creation":
1- Producing something from something already existing.
2- Producing something from nothingness.
It may seem that the interpretation that can be aplied to the jutsu is the second one, thus let's remember the definition of such jutsu (and notice the use of the word nothingness):
Banbutsu Sōzō is a jutsu that involves the use of Yin (spiritual energy) to create phisical forms from nothingness, and the use of Yang (phisical energy) to imbue such forms with life.
But it has been proved that this jutsu doesn't work that way, because Hagoromo, in order to create the Bijuu, he had to use as raw material the chakra of the Juubi, thus that chakra didn't come from nothingness.
Refering to the way the jutsu works:
Banbutsu Sōzō is a jutsu that involves the use of Yin (spiritual energy) to create phisical forms from nothingness, and the use of Yang (phisical energy) to imbue such forms with life.
And here is the question that gnaws me: there are two interpretations of this.
1- Yin is the capability to bring forth in the "real" plane to the things imagined, and Yang the capability to imbue such things with life.
2- Yin is the capability to imagine something and Yang the capability to bring forth the aformentioned thing in the "real" plane (if this is the case, then the fact of adding life is just optional).
I think the correct interpretation is the first one. however, the second one seems more logical and more interesting; don't you think so?
Please comment so that we all may achieve a better conprehension of this issue.
Thanks for reading. I hope you have enjoyed :bye: