Grades N Grabba
Leaf Village Regular 🍃
- Joined
- Apr 23, 2015
- Messages
- 702
- Reaction score
- 140
1: First God Sasuke encountered?
2: Second God Sasuke encountered?
3: Third God Sasuke encountered?
4: Fourth God Sasuke encountered?
5: Fifth God Sasuke encountered?
6: Sixth God Sasuke encountered.
7: Seventh God Sasuke encountered.
8: Eight God Sasuke encountered.
9: Ninth God Sasuke encountered.
10: Sasuke encountered Naruto.
- Tsukuyomi-no-Mikoto (月読の命 or 月夜見の尊) Also known as Tsukiyomi. God of the moon and brother of the sun goddess Amaterasu.
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- He is also associated with the passing of time, and at times cited to be the God of Time.
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- But he killed the goddess of food, Uke Mochi, out of disgust and anger in the way she had prepared a meal. This caused Amaterasu to never face him again, causing the sun and moon to be in different parts of the sky.
2: Second God Sasuke encountered?
- Amaterasu-Ō-Mi-Kami (天照大神 or 天照大御神) Commonly called Amaterasu, she is the goddess of the sun as well as the purported ancestress of the Imperial Household of Japan. she is often considered to be the "primary god" of Shinto.
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- This fire is said to be "the fires from hell" and "to burn as hot as the sun itself".
- It's fire that burns fire, Fire that can't be out and can consume all.
- It's fire that burns fire, Fire that can't be out and can consume all.
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3: Third God Sasuke encountered?
- Susanoo-no-Mikoto (須佐之男尊) Alternately knows as Susano-o. He is the god of Storms as well as in some cases the god of the Sea and , and brother to Amaterasu and Tsukuyomi.
- He is also somewhat of a trickster god, as Japanese mythology extensively documents the "sibling rivalry" between him and Amaterasu.
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- He is also somewhat of a trickster god, as Japanese mythology extensively documents the "sibling rivalry" between him and Amaterasu.
- [3rd Sibling = Susanoo / 3rd Mangekyo Power = Susanoo.]
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- Susanoo also inherited his father's sword, Totsuka no Tsurugi. After his exile for his relentless harassment of Amaterasu, Susanoo redeemed himself when he used Totsuka to slay the serpent Yamata no Orochi and obtained the sacred Sword of Kusanagi from the monster's corpse. He later gave the acquired blade to Amaterasu as a peace offering.
- Susanoo only inherited the sword after his father Izanagi used it to kill his newborn son, Kagu-Tsuchi, after his birth burned his mother, Izanami, to death. From the blood of Kagu-Tsuchi, eight new Shinto gods were born and his body that was cut into eight pieces, became eight volcanoes.
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- Susanoo only inherited the sword after his father Izanagi used it to kill his newborn son, Kagu-Tsuchi, after his birth burned his mother, Izanami, to death. From the blood of Kagu-Tsuchi, eight new Shinto gods were born and his body that was cut into eight pieces, became eight volcanoes.
4: Fourth God Sasuke encountered?
- Izanagi (伊弊諾 or 伊邪那岐) The forefather of the gods, he is the first male as well as the God of Creation and Life.
He and his sister and wife Izanami, were responsible for the birth of the islands of Japan and many other deities of Japan.
He and his sister and wife Izanami, were responsible for the birth of the islands of Japan and many other deities of Japan.
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- Izanagi, the technique is based on an ability the Sage of the Six Paths had, referred to as "Creation of All Things" (万物創造, Banbutsu Sōzō). The process he used is explained to have initially involved the administration of imagination, and the spiritual energy which forms the basis of Yin chakra to create shape and form from nothingness. Then, through the application of vitality, and the physical energy which forms the basis of Yang chakra, he would breathe life into the prior form. Thus, a technique with the power to turn imagination into reality was born, known as Izanagi.
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5: Fifth God Sasuke encountered?
- Izanami (伊弉冉 or 伊邪那美) Izanagi's wife and sister, she is the first female as well as the Goddess of Creation and Death. A marital spat between the pair caused the cycle of life and death for all living beings.
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- Izanagi went into Yomi / the Japanese underworld, to retrieve Izanami after she died giving birth to the Shintō fire god, Kagutsuchi. In Yomi, he manages to get Izanami and they both try to leave, however, Izanagi was not supposed to look at her before they escape. Right before they reach the exit, Izanagi looks back and sees her in a decayed form. Frightened, Izanagi flees from Yomi and blocks the cave. Izanami curses Izanagi saying that she will kill 1000 people per day. In response, Izanagi says that 1500 people will be born each day. In another variation of the story, it is stated that Izanami told Izanagi to leave, however, he came back while she slept and lit a fire that revealed her decayed form, prompting him to escape out of fright, and barricade her inside with a giant boulder.
After his failed attempt to get Izanami, he washed himself in a stream. As he cleaned his left eye, Amaterasu was born, as he cleaned his right eye, Tsukuyomi was born, and as he cleaned his nose, Susanoo was born.
After his failed attempt to get Izanami, he washed himself in a stream. As he cleaned his left eye, Amaterasu was born, as he cleaned his right eye, Tsukuyomi was born, and as he cleaned his nose, Susanoo was born.
6: Sixth God Sasuke encountered.
- Reaper Death God / Shinigami (死神, "Death God" or "Death Spirit") are gods or supernatural spirits that invite humans toward death, and can be seen to be present in certain aspects of Japanese religion and culture.
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True to its name, a Shinigami is a spirit responsible for ensuring that an individual dies at his or her destined time, and then with guiding said person to the underworld.
It is important to remember however, that a shinigami only ensures that the individual dies--it does not perform any of the killing itself. Like most spirits associated with death, shinigami have a reputation for being dark and malicious. It is also said that they are normally invisible to people, but can be seen by those for whom death is near.
It is important to remember however, that a shinigami only ensures that the individual dies--it does not perform any of the killing itself. Like most spirits associated with death, shinigami have a reputation for being dark and malicious. It is also said that they are normally invisible to people, but can be seen by those for whom death is near.
7: Seventh God Sasuke encountered.
- Kagu-tsuchi or Kagutsuchi (カグツチ?), referred to as Kagutsuchi (軻遇突智?) the God of Fire and the one who brought death into the world by burning his mother / The Goddess Izanami.
- Which is why I personally concluded that Masashi Kishimoto didn't allow another Goddess/Kaguya to get touched by Kagutsuchi.
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- Which is why I personally concluded that Masashi Kishimoto didn't allow another Goddess/Kaguya to get touched by Kagutsuchi.
- Kagu-tsuchi's birth burned his mother Izanami, causing her death. His father Izanagi, in his grief, beheaded Kagu-tsuchi with his sword, Ame no Ohabari (天之尾羽張), and cut his body into eight pieces, which became eight volcanoes. The blood that dripped off Izanagi's sword created a number of deities, including the Sea God Watatsumi and Rain God Kuraokami.
- Kagu-tsuchi's birth, comes at the end of the creation of the world and marks the beginning of death. In the Engishiki, a source which contains the myth, Izanami, in her death throes, bears the Water God Mizuhame, instructing her to pacify Kagu-tsuchi if he should become violent.
- Kagu-tsuchi's birth, comes at the end of the creation of the world and marks the beginning of death. In the Engishiki, a source which contains the myth, Izanami, in her death throes, bears the Water God Mizuhame, instructing her to pacify Kagu-tsuchi if he should become violent.
8: Eight God Sasuke encountered.
- Taishakuten 帝釈天 is known in Sanskrit as Indra, Śakra, Sakradevanam Indra (Śakra-devānām Indra), or Shakra Devanam Indra. Positioned in Center. Buddhists in Tibet, China, and Japan have adopted Taishakuten as their guardian deity. In India, Indra was the ruler of the gods of the Veda. Not only was he the mightiest of gods, but also the God of Storms, Thunder, and War.
- Astra Weapons: An astra (Sanskrit: अस्त्र) was a supernatural weapon, presided over by a specific deity. The bearer of the weapon is called Astradhari (Sanskrit: अस्त्रधारी).
- To summon or use an astra required knowledge of a specific incantation/invocation, when armed. The deity invoked would then endow the weapon, making it impossible to counter through regular means.
- The astras were generally invoked into arrows, although they could be formed into anything.
- Indra Astra Weapon Indraastra Would bring about a 'shower' of lightning from the sky.
- Indra Astra Weapon Vasavi Shakti is lightning darts belonging to Indra. Used by Karna against Ghatotkacha in the Mahabharata war.
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- Astra Weapons: An astra (Sanskrit: अस्त्र) was a supernatural weapon, presided over by a specific deity. The bearer of the weapon is called Astradhari (Sanskrit: अस्त्रधारी).
- To summon or use an astra required knowledge of a specific incantation/invocation, when armed. The deity invoked would then endow the weapon, making it impossible to counter through regular means.
- The astras were generally invoked into arrows, although they could be formed into anything.
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- Indra Astra Weapon Indraastra Would bring about a 'shower' of lightning from the sky.
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- Indra Astra Weapon Vasavi Shakti is lightning darts belonging to Indra. Used by Karna against Ghatotkacha in the Mahabharata war.
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- Once incorporated into Buddhism, Taishakuten becomes one of its greatest protectors. Said to live in the Palace of Correct Views (Jp. = Zenkenjō 善見城) located in the Trayastriṃśas (Skt.) Heaven on the peak of Mt. Shumisen 須弥山 (Mt. Sumeru or Mt. Meru, the mythical home of the Historical Buddha, the center of the Buddhist universe). There he governs the other 32 gods of that heaven, and is served in particular by the Shitenno (Four Heavenly Kings). He is also known as a god of wealth in Japan.
- Taishakuten defends both deities and humans against all that is evil. Able to revive those slain in battle, Taishakuten has attributes of both a creator and a sun god. In the Rig Veda are found more hymns to Indra's dedication than any other. In his home, he let no suffering or sorrow pass. At his court the Gandharva (Kendabba) entertained. Taishaku is, in some ways, similar to Zeus in Greek mythology.
- Taishakuten defends both deities and humans against all that is evil. Able to revive those slain in battle, Taishakuten has attributes of both a creator and a sun god. In the Rig Veda are found more hymns to Indra's dedication than any other. In his home, he let no suffering or sorrow pass. At his court the Gandharva (Kendabba) entertained. Taishaku is, in some ways, similar to Zeus in Greek mythology.
9: Ninth God Sasuke encountered.
- Sasuke was portrayed as Raijin (雷神) Commonly called Raiden (雷電), he is the God of Thunder,
and is often paired with Fūjin. As with the latter, Raijin is usually depicted as an Oni.
Fūjin (風神) Also known as Kami-no-Kaze, he is the Japanese God of the Wind and one of the eldest Shinto gods, said to have be present at the creation of the world. He is often depicted as an oni with a bag slung over his back.
and is often paired with Fūjin. As with the latter, Raijin is usually depicted as an Oni.
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Fūjin (風神) Also known as Kami-no-Kaze, he is the Japanese God of the Wind and one of the eldest Shinto gods, said to have be present at the creation of the world. He is often depicted as an oni with a bag slung over his back.
10: Sasuke encountered Naruto.
- I think Kishimoto wanted to include some deep Japanese history with this drawing. [ I Could be wrong.]
- Shinbutsu-shūgō (神仏習合 lit. "syncretism of kami and buddhas"?), also called Shinbutsu-konkō (神仏混淆 lit. jumbling up or contamination of kami and buddhas), a term which however has a negative connotation of bastardization and randomness, is the syncretism of Buddhism and kami worship which was Japan's religion until the Meiji period.
When Buddhism was introduced through China in the late Asuka period (6th century), rather than discard the old belief system the Japanese tried to reconcile it with the new, assuming both were true. As a consequence, Buddhist temples (寺, tera) were attached to local kami shrines (神社, jinja) and vice versa and devoted to both kami and Buddha. The local religion and foreign Buddhism never quite fused, but remained however inextricably linked all the way to the present day, always interacting.
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- Shinbutsu-shūgō (神仏習合 lit. "syncretism of kami and buddhas"?), also called Shinbutsu-konkō (神仏混淆 lit. jumbling up or contamination of kami and buddhas), a term which however has a negative connotation of bastardization and randomness, is the syncretism of Buddhism and kami worship which was Japan's religion until the Meiji period.
When Buddhism was introduced through China in the late Asuka period (6th century), rather than discard the old belief system the Japanese tried to reconcile it with the new, assuming both were true. As a consequence, Buddhist temples (寺, tera) were attached to local kami shrines (神社, jinja) and vice versa and devoted to both kami and Buddha. The local religion and foreign Buddhism never quite fused, but remained however inextricably linked all the way to the present day, always interacting.
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